The Hindu thinker Swami Vivekananda (1863-1902) was and remains an important figure both within India, and in the West, where he was notable for preaching Vedanta. Scholarship surrounding Vivekananda is dominated by hagiography and his (mis)appropriation by the political Hindu Right. This work demonstrates that Vivekananda was no simplistic pluralist, as portrayed in hagiographical texts, nor narrow exclusivist, as portrayed by some modern Hindu nationalists, but a thoughtful, complex inclusivist. The book shows that Vivekananda formulated a hierarchical and inclusivistic framework of Hinduism, based upon his interpretations of a four-fold system of Yoga. It goes on to argue that Vivekananda understood his formulation of Vedanta to be universal, and applied it freely to non-Hindu traditions, and in so doing, demonstrates that Vivekananda was consistently critical of ‘low level’ spirituality, not only in non-Hindu traditions, but also within Hinduism. Demonstrating that Vivekananda is best understood within the context of ‘Advaitic primacy’, rather than ‘Hindu chauvinism’, this book will be of interest to scholars of Hinduism and South Asian religion and of South Asian diaspora communities and religious studies more generally.

Bringing together fourteen papers, this book gives new depth to our understanding of the aims and achievements of Swami Vivekananda. It invites us to relate him to movements and individuals outside his native Bengal; it shows how modernizing trends in Indian society wrestled with traditional features of Hinduism such as caste; and it links his religious and social ideals to thinkers and theologians in the West. The book firmly distances Swami Vivekananda from chauvinist or communal misinterpretations of his work.

An astonishing book that will lead to rewrite the history of mankind. An unexplored world, a journey beyond the boundaries of human history. From over five thousand years India and Pakistan seem to guard jealously a forgotten past, a secret locked inside of the oldest traditions that human history knows. The journey starts from an highly evolved civilization but fall into oblivion, a culture that left to posterity a huge amount of texts transmitted orally and later merged into Hinduism. Traditions that speak of lost civilizations, wars fought between men and gods with highly advanced technologies and machines capable of flying in the air and in space called Vimana. Following the tracks and studies conducted in the ’70s by David William Davenport, has set new light on the events that led to the destruction of the city of Mohenjo Daro (Pakistan) and the disappearance of the Harappan civilization tying their story to submerged ruins discovered in the Indian Ocean and dated back to 10,000 years ago.

Offers a portrait of Swami Vivekananda and his relationship with his guru, the legendary Ramakrishna. This work focuses on Vivekananda's reinterpretation and formulation of diverse Indian spiritual and mystical traditions and practices as "Hinduism" and how it served to create, distort, and justify a national self-image.

India, once a major civilizational and economic power that suffered centuries of decline, is now newly resurgent in business, geopolitics and culture. However, a powerful counterforce within the American academy is systematically undermining core icons and ideals of Indic culture and thought. For instance, scholars of this counterforce have disparaged the Bhagavad Gita as a dishonest book ; declared Ganesha s trunk a limpphallus ; classified Devi as the mother with apenis and Shiva as a notorious womanizer who incites violence in India.