This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1916 edition. Excerpt: ... CHAPTER VI Philosophical Asceticism In the preceding chapter it was seen how, beginning in the last century before Christ, large numbers of people began to give themselves over to all sorts of ascetic practices; from the opening of tbis century until the end of the pagan world, such practices became ever more popular. The persons who did such things, however, did not do them from strictly religious motives, but rather from ethical ones: the asceticism which has been described was a distinctly ethical asceticism. Two different sorts of asceticism have been found in the Roman Empire, then, one religious and largely oriental, the other ethical, and more distinctly Greek--though it too was influenced by oriental forceT. _ 5ut there was a third sort as well, which must be described before the present study will be complete. In general, the persons whose activities were described in the last chapter were not very philosophic persons; they were not the sort who would think things through and formulate a reasoned exposition of the grounds for their conduct; they were content to invoke a few general conceptions and let it go at that. But at the same time there were other persons, likewise interested in asceticism, who were more deep-thinking. These latter were profoundly influenced by the more popular asceticism which they saw about them, and which was undoubtedly the determining cause of their own, but owing to their character, they could not rest content until they had worked out a rationale of the whole thing. These more philosophic persons therefore formulated a philosophy of asceticism which stated in enduring terms the confusedly 104 i felt aspirations of the popular ascetics of their day. Not only do they serve to clarify this popular...

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Daniele Pevarello analyzes the Sentences of Sextus, a second century collection of Greek aphorisms compiled by Sextus, an otherwise unknown Christian author. The specific character of Sextus' collection lies in the fact that the Sentences are a Christian rewriting of Hellenistic sayings, some of which are still preserved in pagan gnomologies and in Porphyry. Pevarello investigates the problem of continuity and discontinuity between the ascetic tendencies of the Christian compiler and aphorisms promoting self-control in his pagan sources. In particular, he shows how some aspects of the Stoic, Cynic, Platonic and Pythagorean moral traditions, such as sexual restraint, voluntary poverty, the practice of silence and of a secluded life were creatively combined with Sextus' ascetic agenda against the background of the biblical tradition. Drawing on this adoption of Hellenistic moral traditions, Pevarello shows how great a part the moral tradition of Greek paideia played in the shaping and development of self-restraint among early Christian ascetics.

Pagan asceticism: cultic and contemplative purity -- Asceticism in Hellenistic and Rabbinic Judaism -- Christian asceticism before Origen -- Origen and his ascetic legacy -- Cavemen, cenobites, and clerics.