The Haskins Society, named after the celebrated American medievalist Charles Homer Haskins, was founded in 1982 to provide a forum for the discussion and study of English and related continental history in the middle ages.

Recent research on the Anglo-Saxon, Anglo-Norman, Viking and Angevin worlds of the eleventh and twelfth centuries. The latest volume of the Haskins Society Journal presents recent research on the Anglo-Saxon, Anglo-Norman, Viking and Angevin worlds of the eleventh and twelfth centuries. A set of articles explores aspects of Anglo-Saxonhistory, including the law of the highway, lordship formulas, royal succession in the ninth century, and the image of kinship under Edward the Confessor. Other contributions examine twelfth-century historians, saints lives in Normandy and Iceland, relationships between religious houses and the laity in thirteenth-century England, and eleventh-century Angevin dispute resolution. This volume of the Haskins Society Journal includes papers read at the 20th Annual Conference of the Charles Homer Haskins Society at Cornell University in October 2001 as well as other contributions. Contributors include DAVE POSTLES, JOHN GILLINGHAM, ALAN COOPER, THOMAS D. HILL, RICHARD ABELS, LYNN JONES, ASDIS EDILSDOTTIR, SAMANTHAT KAHN HERRICK, HENK TEUNIS, BERNARD S. BACHRACH.

New research on aspects of the political, social and religious history of the British Isles from 10c-13c, with related material on western Europe. The 1993 International Conference of the Haskins Society, held at the University of Houston, produced a varied collection of papers on numerous aspects of the medieval history of the British Isles, with related material on other Western European countries. The articles in this volume, most of which derive from the conference, focus strongly on the topic of religion, with stimulating essays on women religious, Archbishop Lanfranc and the Anglo-Saxon hagiographic tradition; however, other subjects are also explored, including Anglo-Norman litigation and the turbulent state of Denmark in the ninth century. Contributors: CARY L. DIER, SUSAN J. RIDYARD, K.L. MAUND, EDWARD J. SCHOENFELD, ROBIN FLEMING, BERNARD S. BACHRACH, PATRICIA HALPIN, EMILY ALBU HANAWALT, DANIEL F. CALLAHAN, H.E.J. COWDREY, DAVID ROFFE

Essays illuminating a wide range of topics from Cistercian preachers and the "geography" of purgatory to royal and ecclesiastical justice and power. This volume continues the Society's commitment to historical and interdisciplinary research from the early and central Middle Ages and demonstrates its belief that the close interrogation of primary documents yields new insights into or important recalibrations of our understanding of the past. It begins by surveying the works of the Greek Fathers rendered into Latin in late antiquity, exploring their reception and deployment in England before the conquest. The twelfth century occupies a central place in this volume. Four papers offer close readings or re-readings of key authors or sources: one reconstructs William of Malmesbury's journeys in the mid-1130s; another offers a new reading of two of Aelred of Rievaulx's royal biographies; a third considers the influence of Henry of Marcy on Herbert of Clairvaux's Liber visionum et miraculorum Clarevallensium; and a fourth examines the Historia Gaufredi Ducis and its outsized impact on the history of the ritual of dubbing. Two papers address royal and ecclesiastical justice in mid-thirteenth-century France through meticulous work with archival sources: they respectively consider the case of Geoffroy de Milly and limits of sovereign authority and enquêtes as a technique of power. Further topics include the emerging "geography" of purgatory in the imagination of the twelfth and thirteenth centuries; the different dimensions of medieval institutional culture as seen in the intersection of earthly and angelic power in Angevin England (placed in dialogue with American medieval historiography); and the evolving historiographical treatment of men of the Church employed as trusted administrators by Italian communes. The volume concludes with two essays on significant moments in the history of American medieval studies: examinations of the publication history of Evelyn Faye Wilson's Stella Maris of John of Garland and of the life, scholarship and legacy of Bennett David Hill round out the volume.

The Haskins Society, named after the celebrated American medievalist Charles Homer Haskins, was founded in 1982 to provide a forum for the discussion and study of English and related continental history in the middle ages.

This collection of articles is the result of an interdisciplinary Medieval Studies conference held at the University of Sheffield in 2009. Brutality and aggression were a stark reality of everyday life in the Middle Ages; from individual rebellions through family feuds to epic wars, a history of medieval warfare could easily be read as a history of medieval violence. This volume goes beyond such an analysis by illustrating just how pervasive the nature of war could be, influencing not only medieval historiography and chronicle tradition, but also other disciplines such as art, architecture, literature and law. The overarching and multi-faceted themes bring together both iconic aspects of medieval warfare such as armour and the Crusades, as well as taking in the richness of textual traditions and matters of crucial importance at the time—the justification for war and the means by which peace can be re-established.

The fighting bishop or abbot is a familiar figure to medievalists and much of what is known of the military organization of England in this period is based on ecclesiastical evidence. Unfortunately the fighting cleric has generally been regarded as merely a baron in clerical dress and has consequently fallen into the gap between military and ecclesiastical history. This study addresses three main areas: which clergy engaged in military activity in England, why and when? By what means did they do so? And how did others understand and react to these activities? The book shows that, however vivid such characters as Odo of Bayeux might be in the historical imagination, there was no archetypal militant prelate. There was enormous variation in the character of the clergy that became involved in warfare, their circumstances, the means by which they pursued their military objectives and the way in which they were treated by contemporaries and described by chroniclers. An appreciation of the individual fighting cleric must be both thematically broad and keenly aware of his context. Such individuals cannot therefore be simply slotted into easy categories, even (or perhaps especially) when those categories are informed by contemporary polemic. The implications of this study for our understanding of clerical identity are considerable, as the easy distinction between clerics acting in a secular or ecclesiastical capacity almost entirely breaks down and the legal structures of the period are shown to be almost as equivocal and idiosyncratic as the literary depictions. The implications for military history are equally striking as organisational structures are shown to be more temporary, fluid and 'political' than had previously been understood.