"[This is] a book about art (and writing about art), about emptiness, breathing, ordinary language, mysticism, the body, the sexes, childhood, parenting, impersonality, God, theory, exchange, change, tact, forms of inattention, belief, scepticism ..." Adam Phillips, from the new introduction.

Modern humanity has accepted a truncated, impoverished definition of life. Focusing solely on material realities, we have forgotten that joy, purpose, and meaning come from a life that is both immersed in the temporal and alive to the transcendent. We have, in other words, ceased to live in God. In this book, renowned theologian Jürgen Moltmann shows us what that life of joy and purpose looks like. Describing how we came to live in a world devoid of the ultimate, he charts a way back to an intimate connection with the biblical God. He counsels that we adopt a "theology of life," an orientation that sees God at work in both the mundane and the extraordinary and that pushes us to work for a world that fully reflects the life of its Creator. Moltmann offers a telling critique of the shallow values of consumerist society and provides a compelling rationale for why spiritual sensibilities and encounter with God must lie at the heart of any life that seeks to be authentically human.

Into the Hands of the Living God is Lyle Eslinger's second study of Deuteronomistic literature. This book is devoted to studies of key texts (Joshua 1-9; Judges 1-2; 1 Samuel 12; 1 Kings 8; 2 Kings 17) or concepts (the success/failure of the conquest; the exile and theodicy) in these narratives. Eslinger's readings are unorthodox and challenging, both for readers from the communities of faith and for critical scholarship. The Deuteronomistic narratives are here shown to be far from being a vindication of the ways of God at Israel's expense. Rather, in these narratives God, no less than Israel's leaders, has his hands soiled in the machinations that end in Babylon. What the Deuteronomistic history offers is, rather, dispassionate analysis of the problems, some unavoidable, that predetermined the failure of the covenant relationship. The collection of carefully worked out close readings of the biblical text in this volume provides a new critical vantage point from which one can reassess conventional historical-critical readings of these colourful books.

Pastor Brian Zahnd began "to question the theology of a wrathful God who delights in punishing sinners, and has started to explore the real nature of Jesus and His Father. The book isn’t only an interesting look at the context of some modern theological ideas; it’s also offers some profound insight into God’s love and eternal plan." —Relevant Magazine (Named one of the Top 10 Books of 2017) God is wrath? Or God is Love? In his famous sermon “Sinners in the Hands of an Angry God,” Puritan revivalist Jonathan Edwards shaped predominating American theology with a vision of God as angry, violent, and retributive. Three centuries later, Brian Zahnd was both mesmerized and terrified by Edwards’s wrathful God. Haunted by fear that crippled his relationship with God, Zahnd spent years praying for a divine experience of hell. What Zahnd experienced instead was the Father’s love—revealed perfectly through Jesus Christ—for all prodigal sons and daughters. In Sinners in the Hands of a Loving God, Zahnd asks important questions like: Is seeing God primarily as wrathful towards sinners true or biblical? Is fearing God a normal expected behavior? And where might the natural implications of this theological framework lead us? Thoughtfully wrestling with subjects like Old Testament genocide, the crucifixion of Jesus, eternal punishment in hell, and the final judgment in Revelation, Zanhd maintains that the summit of divine revelation for sinners is not God is wrath, but God is love.

In this convicting work directed to increase a healthy fear of the Living God to Christians, Mead works from Hebrews 10:31, “It is a fearful thing to fall into the hands of the Living God.” Mead teaches in what sense God is the living God, and what it means to “fall into the hands” of this God who lives. Every sinner (redeemed, or remaining in unbelief) will ultimately stand in judgment before the Living God, and will have to deal with God both necessarily and everlastingly. Necessarily, as God requires an account of their life, and everlastingly, where the final state of the sinner will be determined. Mead demonstrates that having such a healthy fear of falling into God’s hands is evidenced from that terror which sinners themselves many times feel under the sense of God’s wrath in this world. Men must be saved by Christ to escape the dreadful judgment that accompanies unbelief when they fall into the hands of the Living God. This union with Christ, God’s only Redeemer, is such a union as that by it, a man’s state is fundamentally changed, so that he is no longer a child of wrath. It is a union fixed in the blessed state of justification, and the forgiveness of sins. By virtue of this union, he has a right to all the blessings of the covenant. This is what gives Christians great boldness in the day of judgment to stand before the Living God in whom hands they are judged. This is not a scan or facsimile, has been updated in modern English for easy reading and has an active table of contents for electronic versions.

»In the Court of the Dragon« is a short story by Robert W. Chambers, originally published 1895 in the short story collection The King in Yellow. ROBERT W. CHAMBERS [1865-1933] was an American author and artist. He was highly prolific, writing over 80 novels and short story collections, with the most famous being the short story collection The King in Yellow [1895].