Already widely debated upon its publication in French, this text offers a provocative account of Christ's Passion in terms not of faith but of a 'credible Christianity' that can remain meaningful to nonbelievers. For Falque, anxiety, suffering, and death are not simply the 'ills' of our society but the essential horizon of what we confront as humans. Doubtful of Heidegger's famous statement that the notion of salvation renders Christians unable authentically to experience anxiety in the face of death, Falque explores the Passion with a radical emphasis on the physicality and corporeality of Christ's suffering and death, and on continuities with the mortality of our bodies. Written in the wake of a friend's death, Falques's study is theologically and philosophically rigorous, yet engagingly written and deeply humane.

By examining the details of Jesus's example of suffering, this powerful resource helps readers understand the relationship between human pain and God's power and love, revealing how we can draw on our inner strength and faith in God to overcome our own personal challenges. Original.

Jesus: His Story in Stone is a reflection on still-existing stone objects that Jesus would have known, seen, or even touched. Each of the seventy short chapters is accompanied by a photograph taken on location in Israel. Arranged chronologically, the one-page meditations compose a portrait of Christ as seen through the significant stones in His life, from the cave where He was born to the rock of Calvary. While packed with historical and archaeological detail, the book’s main thrust is devotional, leading the reader both spiritually and physically closer to Jesus.

These conferences were first given at the Abbey of Gethsemani and have since proved an excellent introduction to the way of meditation in the Christian tradition. The author begins by describing his own spiritual journey into this way and goes on to show how it is a way open to all who wish to "open themselves fully to the wonder of God, to the enduring present".

Jesus’ final days were full of risk. Every move he made was filled with anticipation, danger, and the potential for great loss or great reward. Jesus risked his reputation when he entered Jerusalem in a victory parade. He risked his life when he dared to teach in the Temple. His followers risked everything when they left behind their homes, or anointed him with costly perfume. We take risks as we read and re-read these stories, finding new meanings and new challenges. In Entering the Passion of Jesus: A Beginner’s Guide to Holy Week, author, professor, and biblical scholar Amy-Jill Levine explores the biblical texts surrounding the Passion story. She shows us how the text raises ethical and spiritual questions for the reader, and how we all face risk in our Christian experience. Entering the Passion of Jesus provides a rich and challenging learning experience for small groups and individual readers alike. The book is part of a larger six-week study that is perfect for Lent and includes a DVD, and a comprehensive Leader Guide. The book’s six chapters include: Jerusalem: Risking Reputation The Temple: Risking Righteous Anger Teachings: Risking Challenge The First Dinner: Risking Rejection The Last Supper: Risking the Loss of Friends Gethsemane: Risking Temptation

One of the enduring claims in the Christian tradition is that creation is good. Given the diversity of experience and the abundance of suffering in the world, however, such an affirmation is not always straightforward. The Play of Goodness provides a phenomenology of creation’s goodness that clarifies the ongoing relevance of the doctrine today. It argues that what is “good” about creation is not synonymous with a confession of faith and does not require an overly optimistic disposition, but instead appears within diverse and often surprising circumstances. Alongside original contributions to French phenomenology and creation theology, The Play of Goodness counterbalances a tendency in continental philosophy to focus on negative phenomena. By developing the philosophical concept of a prelinguistic experience of goodness, the book identifies a quality of goodness that is integral to the place in which we find ourselves. It also articulates shared points of contact among people in an increasingly polarized world, while demonstrating that distinctly theological concepts do not need to be presented in opposition to secular, agnostic, or atheist perspectives in order to be relevant. Benjamins develops an account of creation’s goodness that has the potential to animate an abiding affection for one’s place, accentuate our reasons to care for it, and confirm that what happens in our lives is of genuine significance.

Why is it, asks Bishop Fulton Sheen, that one hears so often the expression "Go to hell!" and almost never the expression "Go to heaven!" Here, at his most penetrating, challenging, and illuminating best is Bishop Sheen with his answer, in a book that breathes new meaning into the truths about heaven and hell, and new life into the concepts of faith, tolerance, love, prayer, suffering, and death. Beginning with "The First Faint Summons to Heaven," Sheen shows how unpopular it is today to be a true Christian, and describes the struggle for living our faith amid the disorders of our times. Keenly aware of evil in the myriad forms it takes in today's world, Bishop Sheen writes about the constant battle man faces with the "seven pallbearers of character" - pride, avarice, envy, lust, anger, gluttony and sloth - linking them with the corrosive forces that never cease in their attacks on the Church and those who earnestly desire to be serious Christians. In Go to Heaven, a great spiritual teacher and writer, deeply aware of the human and spiritual conflicts being waged in the world, shows us the way to heaven in a most eloquent book, encouraging the reader to choose heaven now, and to understand the "reality of hell."