The Haridasa (literally meaning ‘the servants of Lord Sri Hari’) movement originated in Karnataka, India around 13th century and spread to other parts of India such as Maharashtra, Bengal etc. This movement grew tremendously over the next 6 centuries and the Haridasas made immense contributions to life, music, arts, and literature over many centuries. Sri Madhwacharya of Udupi is often recognized as the original Haridasa for his composition Dwadasha Strotra and many of the saints in the Madhwa order who followed him started compositions in Kannada. Prominent among them are Sri Narahari Teertha, Sri Sripadaraja Teertha, Sri Vyasa Teertha, Sri Vadiraja Teertha and Sri Raghavendra Teertha. But the foremost among Haridasas was Sri Purandara Dasa who revolutionized this movement by composing lakhs of songs. He was followed by other great Haridasas such as Sri Kanaka Dasa, Sri Mahipati Dasa, Sri Prasanna Venkata Dasa, Sri Vijaya Dasa, Sri Gopala Dasa, Smt Helavanakatte Giriyamma, Sri Jagannatha Dasa, Sri Mohana Dasa, Sri Venugopala Dasa, and Sri Guru Jagannatha Dasa etc. This booklet is about the life and contributions of 3 great seers namely Sripadaraja Teertha, Sri Vyasa Teertha, Sri Vadiraja Teertha and 6 great Haridasas namely, Sri Purandara Dasa, Sri Kanaka Dasa, Sri Vijaya Dasa, Sri Prasanna Venkata Dasa, Sri Gopala Dasa and Sri Jagannatha Dasa.

Verse work on quintessence of Dvaita Vedanta and philosophy of Vishnu faith.

And below her hair; she would put on a garland and spend a few minutes just gazing into a pond; seeing her reflection and satisfying her desire before turning away and returning the worn garland to her flower basket The emperor Krishnadevaraya’s epic poem Amuktamalyada (Giver of the Worn Garland) depicts the life of the medieval Vaisnava poet-saint Andal; or Goda Devi as she is also known; and her passionate devotion to Lord Visnu. Krishnadevaraya’s unique poetic imagination brings to life a celestial world filled with wonder; creativity; humour and vibrant natural beauty. The mundane is made divine and the ordinary becomes extraordinary; the routine activities of daily life become expressive metaphors for heavenly actions; while the exalted gods of heaven are re-imagined as living persons. The poet’s ability to see divinity in the most commonplace activities is an extension of his powerful belief that god is everywhere; in everything; at all times.

Sulocana Prabhu was murdered May 22nd, 1986, 1:00 a.m., Los Angeles, two days after compiling his book "THE GURU BUSINESS", which describes how the Leaders of the Hare Krishna movement deviated from the pure path as taught and exemplified by its founder, His Divine Grace A. C. Bhaktivedanta Swami Prabhupada. Sulocana was one of the first devotees to realize the complete hoax of the GBC policy to rubber-stamp eleven unqualified personalities as the exclusive 'diksa-guru' successors to Srila Prabhupada in 1977. Let us be quite clear that this policy was an unqualified lie as to the intentions of Srila Prabhupada post-samadhi 1977. As the eleven self-declared gurus "paramhamsa-parivakacaryas" established their zonal power centers by initiating anyone in sight and throwing out of ISKCON even the most slightly dissenting godbrothers, Sulocana researched Srila Prabhupada's statements and fearlessly wrote a book exposing this fraud in the name of disciplic succession. From his research he also realized the trouble Kirtanananda had been causing Srila Prabhupada right from the time of his sannyasa. This was pertinent, as Sulocana had lost his wife when Kirtanananda had maniplulated her away, initiated her, and married her away to one of his money collectors at New Vrndavana. Sulocana also came to know of the sexual and otherwise corruption that was rife amongst practically all the "exclusive eleven". Moreover, Kirtanananda in New Vrndavana was living a hypocritical life as an active predatory homosexual pedophile, simultaneously taking worship as a paramahamsa. "The Guru Business" was the first realistic and comprehensive view of the topic false gurus, based on quotes given by Srila Prabhupada. PURPOSE OF THIS BOOK (by Sulocana dasa) 1) It must be revealed to the world exactly who Srila Prabhupada is and how he has nothing whatsoever to do with the corruption going on amongst ISKCON's leaders today. 2) There is a crying need to increase and even rekindle love for Prabhupada from his own disciples. To a large extent, they have left Prabhupada's mission out of frustration and discouragement. 3) An effort should be made to clean up ISKCON and remove the influence of personally motivated leaders. In other words, we should fully awaken the devotees to the politics and duplicity going on behind the facade. 4) There is now a new imperative to inspire married couples to be bold and go out to open temples. This was Srila Prabhupada's desire from the beginning. "Anyone who has read The Guru Business will have at once felt the powerful and illuminating clarity in the words of Sulocana prabhu. The way in which he has strung together Prabhupada's words, like pearls on the thread of his own amazing realizations, came from his total surrender to the instruction of Srila Prabhupada. Sulocana prabhu was prepared to die rather than not execute Prabhupada's mission properly. Because of this faith not only did the Lord manifest Prabhupada's previously hidden letters to Sulocana but he revealed their purport in his heart." Mukunda dasa from Killing For Keith, Chapter Seven. "Sulocana prabhu, you totally abandoned all personal considerations and sacrificed your life to expose the demoniac activities of these rogues and nondevotees and their apa-siddhantic philosophy. Such a perfect disciple as yourself, who fought so bravely to take serious charge of Prabhupada's mission and execute it correctly, has surely seen the Supreme Personality of Godhead and become liberated back to Godhead, or at least you have become an exalted soul on a heavenly planet. "Mukunda dasa - Foreword to The Guru Business - March 2020

Profiles devotees of the Hindu Lord Krishna, whose lives "set the ideal example of how to follow the godly way of life," either through personal devotion or through public works of compassion.