In June 1825 the Cuban countryside witnessed a large African-led slave rebellion -- a revolt that began a cycle of slave uprisings lasting until the mid-1840s. The Great African Slave Revolt of 1825 examines this movement and its participants for the first time, highlighting the significance of African warriors in New World plantation society. Unlike previous slave revolts -- led by alliances between free people of color and slaves, blacks and mulattoes, Africans and Creoles, and rural and urban populations -- only African-born men organized the uprising of 1825. From this year onwards, Barcia argues, slave uprisings in Cuba underwent a phase of Africanization that concluded only in the mid-1840s with the conspiracy of La Escalera, a large movement organized by free colored men with ample participation of the slave population. The Great African Slave Revolt of 1825 offers a detailed examination of the sociopolitical and economic background of the Matanzas rebellion, both locally and colonially. Based on extensive primary sources, particularly court records, the study provides a microhistorical analysis of the days that preceded this event, the uprising itself, and the days and months that followed. Barcia gives the Great African Revolt of 1825 its rightful place in the history of slavery in Cuba, the Caribbean, and the Americas.

Toussaint L’Ouverture was the leader of the Haitian Revolution in the late eighteenth century, in which slaves rebelled against their masters and established the first black republic. In this collection of his writings and speeches, former Haitian politician Jean-Bertrand Aristide demonstrates L’Ouverture’s profound contribution to the struggle for equality.

In June 1825 the Cuban countryside witnessed a large African-led slave rebellion -- a revolt that began a cycle of slave uprisings lasting until the mid-1840s. The Great African Slave Revolt of 1825 examines this movement and its participants for the first time, highlighting the significance of African warriors in New World plantation society. Unlike previous slave revolts -- led by alliances between free people of color and slaves, blacks and mulattoes, Africans and Creoles, and rural and urban populations -- only African-born men organized the uprising of 1825. From this year onwards, Barcia argues, slave uprisings in Cuba underwent a phase of Africanization that concluded only in the mid-1840s with the conspiracy of La Escalera, a large movement organized by free colored men with ample participation of the slave population. The Great African Slave Revolt of 1825 offers a detailed examination of the sociopolitical and economic background of the Matanzas rebellion, both locally and colonially. Based on extensive primary sources, particularly court records, the study provides a microhistorical analysis of the days that preceded this event, the uprising itself, and the days and months that followed. Barcia gives the Great African Revolt of 1825 its rightful place in the history of slavery in Cuba, the Caribbean, and the Americas.

On the night of January 24, 1835, hundreds of African Muslim slaves poured into the streets of Salvador, capital of the Brazilian province of Bahia, to confront soldiers and armed civilians. Nearly 70 slaves were killed. More than 500 were sentenced to death, prison, whipping or deportation. Although the rebel slaves failed to win their freedom, the repercussions of their actions were felt throughout the nation, making this the most important urban slave rebellion in the Americas, and the only one in which Islam played a major role. In this history of the 1835 uprising, Joao Jose Reis draws on hundreds of police and trial records in which Africans, despite obvious intimidation, spoke out about their cultural, social, economic, religious and domestic lives in Salvador. Now available in this revised and expanded English edition, "Slave Rebellion in Brazil" is a portrait of the conditions of urban slavery and an absorbing account of conspiracy, uprising and punishment. --

On a farm near the Cape Colony in the early nineteenth century, a slave rebellion kills three and leaves eleven others condemned to death. The rebellion's leader, Galant, was raised alongside the boys who would become his masters. His first victim, Nicholas van der Merwe, might have been his brother. As the many layers of Andre Brink's novel unfold, it becomes clear that the violent uprising is as much a culmination of family tensions as it is an outcry against the oppression of slavery. Spanning three generations and narrated in the voices of both the living and the dead, A Chain of Voices is reminiscent of William Faulkner's Absalom, Absalom!; it is a beautiful and haunting illustration of racism's plague on South Africa.

Presents a fictionalized account of the 1831 slave revolt led by Nat Turner in Southampton County, Virginia.

"In one of his most important books, the renowned historian Eugene D. Genovese examines slave revolts in the United States, the Caribbean, and Brazil, placing them in the context of modern world history. By studying the conditions that favored these revolts and the history of slave guerrilla warfare throughout the Western Hemisphere, he connects the ideology of the revolts to the ideology of the great revolutionary movements of the late eighteenth century. Genovese finds that the slave rebellion in Saint-Domingue, led by Toussaint L'Ouverture, constituted a turning point in the history of the slave revolts and, indeed, in the history of the human spirit. By claiming for his enslaved brothers and sisters the same right to human dignity that the French bourgeoisie claimed for itself during the French Revolution, Toussaint began the process by which slave uprisings changed from secessionist rebellions to revolutionary demands for liberty, equality, and justice" -- Amazon.com.