A systematic presentation of the gospel, similar to a biblical theology, but arranged thematically to communicate the timeline of redemptive history. Beginning in Genesis and concluding in Revelation, it outlines the worldview of Jewish apocalypticism and holistically integrates a theology of the cross and martyrdom.

A systematic presentation of the gospel, similar to a biblical theology, but arranged thematically to communicate the timeline of redemptive history. Beginning in Genesis and concluding in Revelation, it outlines the worldview of Jewish apocalypticism and holistically integrates a theology of the cross and martyrdom.

A systematic presentation of the gospel, similar to a biblical theology, but arranged thematically to communicate the timeline of redemptive history. Beginning in Genesis and concluding in Revelation, it outlines the worldview of Jewish apocalypticism and holistically integrates a theology of the cross and martyrdom.

How could the life, let alone the death, of one man 2,000 years ago be the salvation of the human race? Donald Macleod explains the centrality of the atonement in Christian faith and experience, using seven key words to describe what happened on the cross: substitution, expiation, propitiation, reconciliation, satisfaction, redemption and victory.

Few treatments of the death of Jesus Christ have made a point of accounting for the gruesome, degrading, public manner of his death by crucifixion, a mode of execution so loathsome that the ancient Romans never spoke of it in polite society. Rutledge probes all the various themes and motifs used by the New Testament evangelists and apostolic writers to explain the meaning of the cross of Christ. She shows how each of the biblical themes contributes to the whole, with the Christus Victor motif and the concept of substitution sharing pride of place along with Irenaeus's recapitulation model.

This best-selling book is certain to remain in the forefront of Gospel exegesis for years to come. In it, Father Brown treats the Gospels, written thirty to sixty years after the life of Christ, as reflecting considerate theological and dramatic development and not simply as literal accounts of a historical event.

This tome of theological reflection is seasoned by Mark Thomsen's long years of engagement in mission and interfaith relations. Thomsen argues that the Lutheran tradition of the "theology of the cross" must be stretched in many ways as it responds to the needs of Christians in the third world and through dialogue with the other religions of the world.--From publisher's description.