"Appreciations by C.S. Lewis and G.K. Chesterton"--Cover.

Devotional selections from the poetry, sermons, and fiction of the great Victorian author George MacDonald. One of the nineteenth-century's greatest thinkers, George MacDonald has inspired generations with his powerful stories and sermons. Now his words of wisdom are available in a series of devotionals compiled and edited by the MacDonald scholar and author of George MacDonald: Scotland’s Beloved Storyteller. Discovering the Character of God presents brief, daily readings from MacDonald’s poetry, sermons, and fiction. Each offers deep insight into God’s loving character and the harmony that exists between his mercy and his justice. MacDonald’s imaginative perception of God's presence and handiwork in every facet of life lead the reader on an enriching path of discovery.

The editor of Discovering the Character of God presents further devotional selections from the poetry, sermons, and stories of George Macdonald. One of the nineteenth-century's greatest thinkers, George MacDonald has inspired generations with his fiction, nonfiction, and poetry. Now his words of wisdom are available in a series of devotionals compiled and edited by MacDonald scholar and biographer, Michael Phillips. Knowing the Heart of God presents brief, daily readings from MacDonald’s poetry, sermons, and fiction. Each offers deep insight into God’s love for humanity and his desire for us to love Him and each other. Readers looking for greater illumination along the Christian path will find it in this invaluable volume.

George MacDonald (1824–1905) was writing at a time of Evangelical unease. In a society ravaged by Asiatic cholera, numbed by levels of infant mortality, and fearful of revolution and the toxicity of industry (to name but a few of the many challenges), the ‘gospel’ proclaiming eternal damnation for unbelievers was hardly good news; rather, Christianity was increasingly viewed as the source of bad news and a tool of state oppression. MacDonald agreed: in his view, the church had become a vampire, sucking the blood of her children instead of offering them Eucharistic life. In contrast, like Christ, MacDonald offers us a child. Although at first sight a familiar Romantic incarnation, in MacDonald’s theology ‘the child’ becomes an unlikely icon challenging the vampire’s kingdom and confronting the foundations of much of Western theology. John R. de Jong’s meticulously researched study of MacDonald’s work – especially his ‘realist’ and fantasy novels – in its Victorian context is of more than historical interest. In light of the growth of fundamentalist expressions of Christianity, we are encouraged to consider embracing MacDonald’s radical solution to religious vampirism: becoming children.

The imagination has been called, 'the principal organ for knowing and responding to disclosures of transcendent truth'. This book probes the theological sources of the imagination, which make it a vital tool for knowing and responding to such disclosures. Kerry Dearborn approaches areas of theology and imagination through a focus on the nineteenth century theologian and writer George MacDonald. MacDonald can be seen as an icon whose life and work open a window to the intersection of word, flesh and image. He communicated the gospel through narrative and image-rich forms which honour truth and address the intellectual, imaginative, spiritual, and emotional needs of his readers. MacDonald was also able to speak prophetically in a number of areas of contemporary concern, such as the nature of suffering, aging and death, environmental degradation, moral imagination and gender issues. Dearborn explores influences which shaped him, along with the wisdom he has offeredin the formation of significant Christian writers in both the nineteenth and twentieth centuries. Authors such as C.S. Lewis, G.K. Chesterton, Dorothy Sayers, J.R.R. Tolkien, W.H. Auden, Frederick Buechner and others attribute to MacDonald key paradigm shifts and insights in their own lives. A study of MacDonald does not offer a formulaic approach to theology and the imagination, but the possibility of gleaning from his rich harvest relevant nourishment for our own day. It also provides a context in which to assess potential weaknesses in imaginative approaches to theology.