Do women and men have different intellectual, spiritual, moral, or emotional capacities? Over the centuries, women have read and interpreted the story of Eve, scrutinizing the details of the text to discern God's word for them. Biblical scholar Amanda Benckhuysen traces the history of women's interpretation of Genesis 1-3, allowing the voices of women to speak of Eve's story and its implications for life today.

Littlemore College is in a picturesque village just outside Oxford. Its calm surroundings have seen generations of aspirant priests pray and train. As far the outside world is concerned, human passions are restrained by devotion to a higher calling. But this is the 1990s and women are training for priesthood for the very first time and passions are running high and at Littlemore College's enclosed and febrile heart a small group of brilliant young ordinands, the favoured students of the charismatic and controversial Medievalist, Professor Albertus Loewe are asking themselves some very dangerous questions indeed. When Catherine Bolton arrives with her freshly-minted doctorate on Chaucer and the Church, Dr Loewe and his secretive group of students represents an irresistible challenge to her and her new friend Evie Kirkland. But just as Evie is not quite the friend she seems to be, so too the medieval passions of Dr Loewe's group are more far reaching and intense than she could ever have imagined.

Where mankind’s history began impacts how our future will end! The biblical answer to the question: Were Adam and Eve real people or just generic references for all of mankind? Explains the connection between original sin and the gospel Emphasizes the importance of Adam and Eve as literal history to young and old alike When you unlock the door to biblical compromise, the door gets pushed open wider with each generation. The Church is now debating the validity of Genesis as actual history, the reality of hell itself, and even if Adam was a real person. Trying to change the biblical time-line to fit with the secular concepts of millions of years has led many in Christian academia to reject the literal interpretation of the Bible itself. Perfect for children, the book helps them discover the truth about the first man and woman, and how their disobedience led to the need for Jesus Christ.

The swooning Victorian ladies and the 1950s housewives genuinely needed to be liberated. That much is indisputable. So, First-Wave feminists held rallies for women's suffrage. Second-Wave feminists marched for Prohibition, jobs, and abortion. Today, Third-Wave feminists stand firmly for nobody's quite sure what. But modern women--who use psychotherapeutic antidepressants at a rate never before seen in history--need liberating now more than ever. The truth is, feminists don't know what liberation is. They have led us into a very boring dead end. Eve in Exile sets aside all stereotypes of mid-century housewives, of China-doll femininity, of Victorians fainting, of women not allowed to think for themselves or talk to the men about anything interesting or important. It dismisses the pencil-skirted and stiletto-heeled executives of TV, the outspoken feminists freed from all that hinders them, the brave career women in charge of their own destinies. Once those fictionalized stereotypes are out of the way--whether they're things that make you gag or things you think look pretty fun--Christians can focus on real women. What did God make real women for?

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The first comprehensive account to explore the beginnings of early Christian history writing, tracing its origin to the Gospel of Mark and Luke-Acts When the Gospel writings were first produced, Christian thinking was already cognizant of its relationship to ancient memorial cultures and history-writing traditions. Yet, little has been written about exactly what shaped the development of early Christian literary memory. In this eye-opening new study, Eve-Marie Becker explores the diverse ways in which history was written according to the Hellenistic literary tradition, focusing specifically on the time during which the New Testament writings came into being: from the mid-first century until the early second century CE. While acknowledging cases of historical awareness in other New Testament writings, Becker traces the origins of this historiographical approach to the Gospel of Mark and Luke-Acts. Offering a bold new framework, Becker shows how the earliest Christian writings shaped “Christian” thinking and writing about history.

The girls at Modesta High School feel like they're stuck in some anti-feminist time warp-they're faced with sexism at every turn, and they've had enough. Sponsored by their new art teacher, Ms. Stark, they band together to form the Daughters of Eve. It's more than a school club-it's a secret society, a sisterhood. At first, it seems like they are actually changing the way guys at school treat them. But Ms. Stark urges them to take more vindictive action, and it starts to feel more like revenge-brutal revenge. Blinded by their oath of loyalty, the Daughters of Eve become instruments of vengeance. Can one of them break the spell before real tragedy strikes?