This collection of papers and other materials from English philosopher Peter S. Williams develops a holistic vision for Christian apologetics centered around a biblical understanding of spirituality. Grounded in two decades of practical experience, here is a vision of apologetics that's interested in communicating through beauty and goodness as well as logic and arguments.

Anatole France (1844-1924), born Francois-Anatole Thibault, was a French author. He studied at the College Stanislas and after graduation he helped his father by working at his bookstore. After several years he secured the position of a cataloguer at Bacheline- Deflorenne and at Lemerre, and in 1876 he was appointed a librarian for the French Senate. He became known after the publication of The Crime of Sylvestre Bonnard (1881). Along with Emile Zola, he became involved in the Alfred Dreyfus affair. He signed Zola's manifesto, publicly condemning the indictment of treason against Dreyfus, a Jewish army captain, who was being scapegoated to protect corrupt officials in the army. In 1901, France wrote about the affair in his book Monsieur Bergeret. He was elected to the French Academy in 1896 and was awarded the Nobel Prize for Literature in 1921. His later works include The Procurator of Judea (1902), Penguin Island (1908) and The Revolt of the Angels (1914).

In trying to understand the relationship of the British people to religion - specifically Christianity - we tend to say that people: believe - or do not; attend - or do not. The argument of Lost Church is that the majority of people do not really fit either of these categories. Rather, they 'belong' - in the sense that they feel some affinity to Christianity and the Church; they are not hostile to its ministers; they do not find churches alien places to be, and they turn to the Church and its clergy on specific occasions. But they do not want to attend regularly and their beliefs may be incoherent or even nonexistent, and often flicker on and off like a badly wired lamp. This absorbing and encouraging volume is a call to lay Christians and clergy to take stock of what is happening and to recover an understanding of the Church that will not alienate those who 'belong' but rather enable ministry to them to continue.

Religion in Sociological Perspective introduces students to the systems of meaning, structure, and belonging that make up the complex social phenomena we know as religion. Authors Keith A. Roberts and David Yamane use an active learning approach to illustrate the central theories and methods of research in the sociology of religion and show students how to apply these analytical tools to new groups they encounter.

Charles Dudley Warner (1829-1900) was an American essayist and novelist. He worked with a surveying party in Missouri; studied law at the University of Pennsylvania; practiced in Chicago; was assistant editor (1860) and editor (1861-1867) of The Hartford Press, and after The Press was merged into The Hartford Courant, was co-editor with Joseph R Hawley; in 1884 he joined the editorial staff of Harper's Magazine, for which he conducted The Editors Drawer until 1892, when he took charge of The Editor's Study. He travelled widely, lectured frequently, and was actively interested in prison reform, city park supervision, and other movements for the public good. He was the first president of the National Institute of Arts and Letters. He first attracted attention by the reflective sketches entitled My Summer in a Garden (1870). Amongst his other works are Saunterings (1872), Backlog Studies (1873), Being a Boy (1878), In the Wilderness (1878), Captain John Smith (1881), Washington Irving (1881), A Little Journey in the World (1889), As We Were Saying (1891) and That Fortune (1899).