The first book by the great French radical historian Maurice Dommanget (1888–1976) to be translated into English, this book is an engaging, sympathetic telling of the life and works of Sylvain Maréchal (1750–1803), an unjustly forgotten figure of the French Revolutionary era. Maréchal was not only a militant atheist and opponent of royalty, but, as the author of the Manifesto of the Equals he laid the groundwork for modern communism. With an introduction by Jean-Numa Ducange.

Alexander the Great faces the challenge of the Persian 'Centaur' It is now 334 AD, and Alexander has smashed the Persian armies at the battle of the Granicus and is roaming the Western Persian Empire like a hungry predator, living up to his nickname of 'the Wolf of Macedon'. Arriving in one of his prizes, the great city of Ephesus, the success of his campaign is threatened by a series of violent murders brought about by a high-ranking Persian spy known only as 'the Centaur'. Worse, one of Alexander's old tutors, Leonidas, is found floating face down in a stagnant pond at the House of Medusa - and this doesn't look like an accident, since the House of Medusa is linked with a guild of assassins who formerly flourished in Ephesus. So once again Alexander's friend and physician, Telamon, must set about unravelling this swirling mass of blood-strewn mysteries, this time working hand in hand with the king's eerie Master of Secrets Aristander. As always one of the biggest obstacles is the volatile and unpredictable nature of Alexander himself, a consummate actor whose lust for power and glory matches the carnage and intrigue that dog his footsteps like the Furies themselves.

"Why mess around with Catholicism when you can have your own customized religion?" Fed up with his parents' boring old religion, agnostic-going-on-atheist Jason Bock invents a new god -- the town's water tower. He recruits an unlikely group of worshippers: his snail-farming best friend, Shin, cute-as-a-button (whatever that means) Magda Price, and the violent and unpredictable Henry Stagg. As their religion grows, it takes on a life of its own. While Jason struggles to keep the faith pure, Shin obsesses over writing their bible, and the explosive Henry schemes to make the new faith even more exciting -- and dangerous. When the Chutengodians hold their first ceremony high atop the dome of the water tower, things quickly go from merely dangerous to terrifying and deadly. Jason soon realizes that inventing a religion is a lot easier than controlling it, but control it he must, before his creation destroys both his friends and himself.

The Gods are dying. Fifteen thousand years after the end of their war, their bodies can still be found across the world. They kneel in forests, lie beneath mountains, and rest at the bottom of the world's ocean. For thousands of years, men and women have awoken with strange powers that are derived from their bodies. The city Mireea is built against a huge stone wall that stretches across a vast mountain range, following the massive fallen body of the god, Ger. Ayae, a young cartographer's apprentice, is attacked and discovers she cannot be harmed by fire. Her new power makes her a target for an army that is marching on Mireea. With the help of Zaifyr, a strange man adorned with charms, she is taught the awful history of ‘cursed' men and women, coming to grips with her new powers and the enemies they make. Meanwhile, the saboteur Bueralan infiltrates the army that is approaching her home to learn its terrible secret. Split between the three points of view, the narrative of Godless reaches its conclusion during an epic siege, where Ayae, Zaifyr and Bueralan are forced not just into conflict with those invading, but with those inside the city who wish to do them harm. The first installment in Ben Peek's exciting new epic fantasy series, The Godless is a fast-paced page turner set in an enthralling new world.

Uncover the truth about atheism in the book Oliver Sacks calls, "a revelation. . . I don’t think anyone can match the (devastating!) clarity, intensity, and honesty which Dan Barker brings to the journey—faith to reason, childhood to growing up, fantasy to reality, intoxication to sobriety." ADVANCE PRAISE FOR GODLESS “Valuable in the human story are the reflections of intelligent and ethical people who listen to the voice of reason and who allow it to vanquish bigotry and superstition. This book is a classic example.” —CHRISTOPHER HITCHENS author of God is Not Great “The most eloquent witness of internal delusion that I know—a triumphantly smiling refugee from the zany, surreal world of American fundamentalist Protestantism—is Dan Barker.” —RICHARD DAWKINS author of The God Delusion “Godless was a revelation to me. I don’t think anyone can match the (devastating!) clarity, intensity, and honesty which Dan Barker brings to the journey—faith to reason, childhood to growing up, fantasy to reality, intoxication to sobriety.” —OLIVER SACKS authors of Musicophilia In Godless, Barker recounts his journey from evangelical preacher to atheist activist, and along the way explains precisely why it is not only okay to be an atheist, it is something in which to be proud.” —MICHAEL SHERMER publisher of Skeptic Magazine “Godless is a fascinating memoir and a handbook for debunking theism. But most of all, it is a moving testimonial to one man’s emotional and intellectual rigor in acclaiming critical thinking.” —ROBERT SAPOLSKY author of Why Zebras Don’t Get Ulcers

In an urbane and persuasive tract for our time, the distinguished Catholic theologian combines a comprehensive metaphysics with a sensitivity to contemporary existentialist thought. Father Murray traces the “problem of God” from its origins in the Old Testament, through its development in the Christian Fathers and the definitive statement by Aquinas, to its denial by modern materialism. Students and nonspecialist intellectuals may both benefit by the book, which illuminates the problem of development of doctrine that is now, even more than in the days of Newman, a fundamental issue between Roman Catholic and Protestant, theologians and nonspecialst intellectuals alike will find the subject of vital interest. As a challenge to the ecumenical dialogue, the question is raised whether, in the course of its development through different phases, the problem of God has come back to its original position. Father Murray is Ordinary professor of theology at Woodstock College, Woodstock, Maryland. St. Thomas More Lectures, 1. "A gem of a book—lucid, illuminating, brilliantly written. A fine contribution to the current Catholic theological renaissance."—Paul Weiss.

Even if we don't believe that Jesus was the son of God, we tend to think he was a great moral teacher. But was he? And how closely do idealised values such as our love of the family, helping the needy, and the importance of kindness, match Jesus's original tenets? Julian Baggini challenges our assumptions about Christian values - and about Jesus - by focusing on Jesus's teachings in the Gospels, stripping away the religious elements such as the accounts of miracles or the resurrection of Christ. Reading closely this new 'godless' Gospel, included as an appendix, Baggini asks how we should understand Jesus's attitude to the renunciation of the self, to politics, or to sexuality, as expressed in Jesus's often elusive words. An atheist from a Catholic background, Baggini introduces us to a more radical Jesus than popular culture depicts. And as he journeys deeper into Jesus's worldview, and grapples with Jesus's sometimes contradictory messages, against his scepticism he finds that Jesus's words amount to a purposeful and powerful philosophy, which has much to teach us today.