And the companion (Consort) was Mary of Magdala (Mary Magdalene). The Lord loved Mary more than all the other disciples and he kissed her often on her mouth (the text is missing here and the word mouth is assumed). The others saw his love for Mary and asked him: - Why do you love her more than all of us? The Savior replied, - Why do I not love you in the same way I love her? - (The Gospel of Philip) - Peter said to Mary; -Sister we know that the Savior loved you more than all other women. Tell us the words of the Savior that you remember and know, but we have not heard and do not know. Mary answered him and said; -I will tell you what He hid from you. - (The Gospel of Mary Magdalene) - Seizing on the texts above, writers of both fiction and non-fiction allowed their pens to run freely amidst conjecture and postulation of marriage and children between Jesus and Mary Magdalene. The writers of The Da Vinci Code and Holy Blood, Holy Grail took these passages and expanded them into storylines that have held readers captive with anticipation. Did Jesus take Mary to be his wife? Could the couple have produced children? Gnostic theology leaves open the possibility.

A landmark collection of 14 texts from the Nag Hammadi library that shed new light on the esoteric knowledge of Gnosticism—including the Gospels of Mary Magdalene, Thomas, and Judas, and The Sophia of Jesus Christ. Discover the intimate conversations between Jesus and his Disciples. In 1945, several gospels, hidden since the first century, were found in the Egyptian Desert at Nag Hammadi. This discovery caused a sensation as the scrolls revealed the mysteries of the Gnostics—a movement which emerged during the formative period of Christianity. ‘Gnosis’, from the Greek, broadly meaning ‘hidden spiritual knowledge’, was associated with renouncing the material world, and focusing on attaining the life of the Holy Spirit. Many Christian sects are derived from the esoteric knowledge of Gnosticism. The gospels selected here by Alan Jacobs reveal intimate conversations between Jesus and his Disciples. The Gospel of Mary Magdalene sheds new light on his relationship with his favorite follower, while the Gospel of Thomas consists of mini-parables of deep inward and symbolic meaning—many of which are not found in the New Testament. The wisdom in this inspiring collection of texts is wholly relevant to our lives today, addressing the questions of good and evil, sin and suffering, and the path to salvation.

The Gnostics were early Christians whose beliefs and practices put them at odds with the orthodox Church; indeed, the Church considered Gnostics to be heretics and made a concerted effort to destroy their writings. However, in 1945, a remarkable discovery was made in Nag Hamadi, in the Egyptian desert: a jar containing 13 papyrus documents, dating back to the fourth century ad, with genuine Gnostic texts in the original Greek. In addition, this manuscript included four gospels that offered accounts of Jesus and His times that are strikingly different from the New Testament. Alan Jacobs brings his unrivalled scholarship to bear on these illuminating and eye-opening works, offering inspiring and poetic translations that capture the verses’ uplifting spiritual message and beauty.

A new translation and analysis of one of the most controversial of the apocryphal gospels • Emphasizes an initiatic marriage between the male and female principles as the heart of the Christian mystery • Bears witness to the physical relationship shared by Jesus and Mary Magdalene • Translated from the Coptic and analyzed by the author of the bestselling The Gospel of Mary Magdalene (over 90,000 sold The mainstream position of the Christian church on sexuality was perhaps best summed up by Pope Innocent III (1160-1216) when he stated that “the sexual act is so shameful that it is intrinsically evil.” Another Christian theologian maintained that the “Holy Ghost is absent from the room shared by a wedded couple.” What Philip records in his gospel is that Christ said precisely the opposite: The nuptial chamber is in fact the holy of holies. For Philip the holy trinity includes the feminine presence. God is the Father, the Holy Ghost is the Mother, and Jesus is the Son. Neither man nor woman alone is created in the image of God. It is only in their relationship with one another--the sacred embrace in which they share the divine breath--that they resemble God. The Gospel of Philip is best known for its portrayal of the physical relationship shared by Jesus and his most beloved disciple, Mary of Magdala. Because it ran counter to the direction of the Church, which condemned the “works of the flesh,” Philip’s gospel was suppressed and lost until rediscovered at Nag Hammadi in 1947. Orthodox theologian Jean-Yves Leloup’s translation from the Coptic and his analysis of this gospel are presented here for the first time in English. What emerges from this important source text is a restoration of the sacred initiatic union between the male and female principles that was once at the heart of Christianity’s sacred mystery.

Restores to the forefront of the Christian tradition the importance of the divine feminine • The first complete English-language translation of the original Coptic Gospel of Mary, with line-by-line commentary • Reveals the eminence of the divine feminine in Christian thought • Offers a new perspective on the life of one of the most controversial figures in the Western spiritual tradition Perhaps no figure in biblical scholarship has been the subject of more controversy and debate than Mary Magdalene. Also known as Miriam of Magdala, Mary Magdalene was considered by the apostle John to be the founder of Christianity because she was the first witness to the Resurrection. In most theological studies she has been depicted as a reformed prostitute, the redeemed sinner who exemplifies Christ's mercy. Today's reader can ponder her role in the gospels of Philip, Thomas, Peter, and Bartholomew--the collection of what have come to be known as the Gnostic gospels rejected by the early Christian church. Mary's own gospel is among these, but until now it has remained unknown to the public at large. Orthodox theologian Jean-Yves Leloup's translation of the Gospel of Mary from the Coptic and his thorough and profound commentary on this text are presented here for the first time in English. The gospel text and the spiritual exegesis of Leloup together reveal unique teachings that emphasize the eminence of the divine feminine and an abiding love of nature over the dualistic and ascetic interpretations of Christianity presented elsewhere. What emerges from this important source text and commentary is a renewal of the sacred feminine in the Western spiritual tradition and a new vision for Christian thought and faith throughout the world.