In today's world, globalisation is a word that describes the ubiquitous spread of multinational corporations and their influence into every region and every country. Those who oppose globalisation today point to the damage it is doing to the natural environment, to cultural heritage and to biological diversity. They argue that it is neither transparent nor accountable, neither ecologically nor economically sustainable and that it puts profit before the democratic will of the people. This book traces the roots of this globalisation process to a belief in one god who rules the universe. The hegemonious god of Moses is a god shared by three major world religions and many other lesser ones. Together they constitute more than half the world's population. The god of Moses dismisses all other gods and goddesses and establishes one way, and one way only, of seeing the world.

Roman Catholicism was the first multinational corporation Preaching was the forerunner of advertising Roman Catholicism created the template for the spread of commercial globalisation through multinational corporations For global Christianity to succeed all local expressions of Christianity had to be suppressed. These included Celtic Christianity. For 800 years the Roman church tried to break the independent spirit of Celtic Christianity Despite being defeated in 1014 at the Battle of Clontarf, the Irish Vikings, through their urban bishops, were key actors in the imposition of Roman episcopal structures of church throughout Ireland in the 12th century There was an invasion of Norman monks to Ireland which began in 1142, twenty-five years before the military invasion in 1167 The ecclesiastical colonisation of Ireland meant that: a Roman episcopal and diocesan structure replaced the Celtic monastic structure Norman colonisers destroyed Celtic monasteries and replaced them with imported European religious orders Cistercian monasteries in Ireland were required to have French abbots and sometimes these were imposed by force no Irishman was allowed to become a bishop or attain any ecclesiastical high office St Malachy of Armagh betrayed his own Celtic heritage and was a key figure in bringing about the ecclesiastical colonisation of Ireland Monotheism is the mythical container for globalization Humans will fail to return to a sustainable way of living on this planet until the mythological container of monotheism is replaced by new bioregional spiritualities that go beyond both monotheism and polytheism

This book investigates the growing number of Western followers of John of God, a faith healer who has drawn hundreds of thousands of people, including Oprah Winfrey, to his healing center in Brazil by purportedly performing miraculous surgeries on people with a kitchen knife and no anesthetics. Drawing on multi-sited fieldwork throughout Brazil, the US, UK, Germany, Australia, and New Zealand, Cristina Rocha examines the social and cultural forces that have made it possible for an illiterate, mostly unknown faith healer in Brazil to become a global "guru" of the 21st century.

Moe-Lobeda shows how the advent of globalization places a new horizon on the spiritual quest for religious experience. "Healing a Broken World" places spirituality and contemplative experience in relation to today's most-pressing problems.

Conventional wisdom says that integration into the global marketplace tends to weaken the power of traditional faith in developing countries. But, as Meera Nanda argues in this path-breaking book, this is hardly the case in today’s India. Against expectations of growing secularism, India has instead seen a remarkable intertwining of Hinduism and neoliberal ideology, spurred on by a growing capitalist class. It is this “State-Temple-Corporate Complex,” she claims, that now wields decisive political and economic power, and provides ideological cover for the dismantling of the Nehru-era state-dominated economy. According to this new logic, India’s rapid economic growth is attributable to a special “Hindu mind,” and it is what separates the nation’s Hindu population from Muslims and others deemed to be “anti-modern.” As a result, Hindu institutions are replacing public ones, and the Hindu “revival” itself has become big business, a major source of capital accumulation. Nanda explores the roots of this development and its possible future, as well as the struggle for secularism and socialism in the world’s second-most populous country.

In today's world, globalisation is a word that describes the ubiquitous spread of multinational corporations and their influence into every region and every country. Those who oppose globalisation today point to the damage it is doing to the natural environment, to cultural heritage and to biological diversity. They argue that it is neither transparent nor accountable, neither ecologically nor economically sustainable and that it puts profit before the democratic will of the people. This book traces the roots of this globalisation process to a belief in one god who rules the universe. The hegemonious god of Moses is a god shared by three major world religions and many other lesser ones. Together they constitute more than half the world's population. The god of Moses dismisses all other gods and goddesses and establishes one way, and one way only, of seeing the world.

In the late 20th century, the world has grown increasingly smaller because of advances in technology and the erosion of the nation-state as a political paradigm. The process of globalization—with its promises of a common culture, a common currency, and a common government—offers a new political model for the world that fosters unity and community. At the same time, however, this process threatens to destroy the values, norms, and ideals that particular cultures have wrought and established and to thereby diminish the power of each culture's unique identity. As globalization occurs, society must decide which values will be normative and what roles that social institutions like religion and education will play in selecting and fostering these values. The contributors to this volume examine both the promise and the threat of globalization using the tools of theological ethics to understand and evaluate the "social contexts of life at the deepest moral and spiritual levels." This inaugural volume of a projected four volume series, Theology for the 21st Century: God and Globalization, examines five spheres of life—economics (Mammon), political science (Mars), psychology and sexuality (Eros), the mass media and the arts (Muses), and religion—that foster normative values for society. As the writers argue, their efforts attempt to determine whether "God is behind globalization in any substantive way." Contributors to the volume include: Roland Robertson, University of Pittsburgh; Yersu Kim, UNESCO; Donald W. Shriver, Jr., New York; William Schweiker, University of Chicago; Mary Stewart Van Leeuwen, Eastern College; David Tracy, University of Chicago. Max L. Stackhouse teaches at Princeton Theological Seminary and is the author of Covenant and Commitments: Faith, Family, and Economic. Peter Paris teaches at Princeton Theological Seminary.