In today's world, globalisation is a word that describes the ubiquitous spread of multinational corporations and their influence into every region and every country. Those who oppose globalisation today point to the damage it is doing to the natural environment, to cultural heritage and to biological diversity. They argue that it is neither transparent nor accountable, neither ecologically nor economically sustainable and that it puts profit before the democratic will of the people. This book traces the roots of this globalisation process to a belief in one god who rules the universe. The hegemonious god of Moses is a god shared by three major world religions and many other lesser ones. Together they constitute more than half the world's population. The god of Moses dismisses all other gods and goddesses and establishes one way, and one way only, of seeing the world.

In today's world, globalisation is a word that describes the ubiquitous spread of multinational corporations and their influence into every region and every country. Those who oppose globalisation today point to the damage it is doing to the natural environment, to cultural heritage and to biological diversity. They argue that it is neither transparent nor accountable, neither ecologically nor economically sustainable and that it puts profit before the democratic will of the people. This book traces the roots of this globalisation process to a belief in one god who rules the universe. The hegemonious god of Moses is a god shared by three major world religions and many other lesser ones. Together they constitute more than half the world's population. The god of Moses dismisses all other gods and goddesses and establishes one way, and one way only, of seeing the world.

Conventional wisdom says that integration into the global marketplace tends to weaken the power of traditional faith in developing countries. But, as Meera Nanda argues in this path-breaking book, this is hardly the case in today’s India. Against expectations of growing secularism, India has instead seen a remarkable intertwining of Hinduism and neoliberal ideology, spurred on by a growing capitalist class. It is this “State-Temple-Corporate Complex,” she claims, that now wields decisive political and economic power, and provides ideological cover for the dismantling of the Nehru-era state-dominated economy. According to this new logic, India’s rapid economic growth is attributable to a special “Hindu mind,” and it is what separates the nation’s Hindu population from Muslims and others deemed to be “anti-modern.” As a result, Hindu institutions are replacing public ones, and the Hindu “revival” itself has become big business, a major source of capital accumulation. Nanda explores the roots of this development and its possible future, as well as the struggle for secularism and socialism in the world’s second-most populous country.

The promise and the threat of globalization are examined, using the tools of theological ethics to understand and evaluate the social contexts of life at the deepest moral and spiritual levels.

A trenchant study of the impact of globalization on the world's major institutions shows how the new "authorities" are influenced by religious and spiritual principles. Original.

Roman Catholicism was the first multinational corporation Preaching was the forerunner of advertising Roman Catholicism created the template for the spread of commercial globalisation through multinational corporations For global Christianity to succeed all local expressions of Christianity had to be suppressed. These included Celtic Christianity. For 800 years the Roman church tried to break the independent spirit of Celtic Christianity Despite being defeated in 1014 at the Battle of Clontarf, the Irish Vikings, through their urban bishops, were key actors in the imposition of Roman episcopal structures of church throughout Ireland in the 12th century There was an invasion of Norman monks to Ireland which began in 1142, twenty-five years before the military invasion in 1167 The ecclesiastical colonisation of Ireland meant that: a Roman episcopal and diocesan structure replaced the Celtic monastic structure Norman colonisers destroyed Celtic monasteries and replaced them with imported European religious orders Cistercian monasteries in Ireland were required to have French abbots and sometimes these were imposed by force no Irishman was allowed to become a bishop or attain any ecclesiastical high office St Malachy of Armagh betrayed his own Celtic heritage and was a key figure in bringing about the ecclesiastical colonisation of Ireland Monotheism is the mythical container for globalization Humans will fail to return to a sustainable way of living on this planet until the mythological container of monotheism is replaced by new bioregional spiritualities that go beyond both monotheism and polytheism

This book examines how the world is rapidly becoming a single global village. The result of this trend is twofold: nations with nearly unlimited resources are gaining even greater power and wealth, while others are sinking deeper into poverty. This book challenges Christians to live responsibly so all God's people are treated with economic justice.