The Ghazi Sultans were frontier holy-warrior kings of late medieval and early modern Islamic history. This book is a comparative study of three particular Ghazis in the Muslim world at that time, demonstrating the extent to which these men were influenced by the actions and writings of their predecessors in shaping strategy and the way in which they saw themselves. Using a broad range of Persian, Arabic and Turkish texts, the author offers new findings in the history of memory and self-fashioning, demonstrating thereby the value of intertextual approaches to historical and literary studies. The three main themes explored include the formation of the ideal of the Ghazi king in the eleventh century, the imitation thereof in fifteenth and early sixteenth century Anatolia and India, and the process of transmission of the relevant texts. By focusing on the philosophical questions of ‘becoming’ and ‘modelling’, Anooshahr has sought alternatives to historiographic approaches that only find facts, ideology, and legitimization in these texts. This book will be of interest to scholars specialising in Medieval and early modern Islamic history, Islamic literature, and the history of religion.

A new understanding of the transformation of Anatolia to a Muslim society in the thirteenth-fourteenth centuries based on previously unpublished sources.

Military Thought of Asia challenges the assertion that the generation of rational secular ideas about the conduct of warfare is the preserve of the West, by analysing the history of ideas of warfare in Asia from the ancient period to the present. The volume takes a transcontinental and comparative approach to provide a broad overview of the evolution of military thought in Asia. The military traditions and theories which have emerged in different parts of Eurasia throughout history are products of geopolitics and unique to the different regions. The book considers the systematic and tight representation of ideas by famous figures including Kautlya and Sun Tzu. At the same time, it also highlights publications on military affairs by small men like mid-ranking officers and scattered ideas regarding the origin, nature and societal impact of organised violence present in miscellaneous sources like coins, inscriptions, paintings and fictional literature. In so doing, the book fills a historiographical gap in scholarship on military thought, which marginalises Asia to the part of cameo, and historicises the evolution of theory and the praxis of warfare. The volume shows that the ‘East’ has a long unbroken tradition of conceptualising war and its place in society from the Classical Era to the Information Age. It is essential reading for those interested in the evolution of military thought throughout history, particularly in Asia.

The iconic minaret of Jām stands in a remote mountain valley in central Afghanistan, the finest surviving monument of the enigmatic 12th-century Ghūrid dynasty. The re-discovery of the minaret half a century ago prompted renewed interest in the Ghūrids, and this has intensified since their summer capital at Jām became Afghanistan’s first World Heritage site in 2002. Two seasons of archaeological fieldwork at Jām, the detailed analysis of satellite images and the innovative use of Google Earth as a cultural heritage management tool have resulted in a wealth of new information about known Ghūrid sites, and the identification of hundreds of previously undocumented archaeological sites across Afghanistan. Drawing inspiration from the Annales School and the concept of an ‘archipelagic landscape’, Thomas has used these data to re-assess the Ghūrids and generate a more nuanced understanding of this significant Early Islamic polity. In addition to complementing the événements which form the focus of the urban-based historical sources, the new archaeological data are used by Thomas to reconsider the urban characteristics of the Ghūrids’ summer capital. Throughout The Ebb and Flow of the Ghūrid Empire, Thomas uses this to explore the issues of Ghūrid identity, ideology and the sustainability of their polity.

This illustrated study investigates the Indo-Islamic fighting men of South Asia from the 7th century AD to the Mughal conquest of the 16th century. From 1206, much of what is now India as well as parts of Pakistan, Bangladesh and Nepal were ruled by a succession of Islamic dynasties that had their origins in the Ghurid forces that conquered parts of northern India in the 12th century. Although it was never complete, the Islamic domination of this huge region also had a profound impact upon Islamic civilization as a whole, not least in military terms, being felt as far west as Africa. Within South Asia, the war-torn medieval centuries laid the foundations for the subsequent even more brilliant Mughal Empire. Featuring eight plates of superb artwork alongside carefully chosen photographs and illustrations, this study complements the same author's Medieval Indian Armies (1): Hindu, Buddhist and Jain. It describes and illustrates the Indo-Islamic forces operating in South Asia, from the Umayyad Caliphate's frontier in north-western India and Afghanistan in the late 7th century through to the Delhi Sultanate, the Sultanate of Bengal and the Bahmani Sultanate in the 15th and 16th centuries. David Nicolle explains how, with respect to arms, armour, fortification and transport both on land and at sea, the widely successful Muslim armies learned a great deal from their more numerous Hindu, Jain and Buddhist opponents. This was especially evident in developments such as the use of war-elephants and the adoption of lighter, often textile-based forms of protection such as 'soft armour' made of cotton. On the other side, there would be widespread adoption of more potent weapons such as the composite bow, and considerably more sophisticated systems of cavalry warfare, among the non-Islamic forces of the Indian sub-continent. Fully illustrated, this absorbing account casts light on many centuries of warfare in South Asia.

Having monopolized Central Asian politics and culture for over a century, the Timurid ruling elite was forced from its ancestral homeland in Transoxiana at the turn of the sixteenth century by an invading Uzbek tribal confederation. The Timurids travelled south: establishing themselves as the new rulers of a region roughly comprising modern Afghanistan, Pakistan and northern India, and founding what would become the Mughal Empire (1526-1857). The last survivors of the House of Timur, the Mughals drew invaluable political capital from their lineage, which was recognized for its charismatic genealogy and court culture - the features of which are examined here. By identifying Mughal loyalty to Turco-Mongol institutions and traditions, Lisa Balabanlilar here positions the Mughal dynasty at the centre of the early modern Islamic world as the direct successors of a powerful political and religious tradition.

Inter-religious Practices and Saint Veneration in the Muslim World studies the immortal saint Khidr/Khizr, a mysterious prophet and popular multi-religious figure and Sufi master venerated across the Muslim world. Focusing on the religious figure of Khidr/Khizr and the practice of religion from Middle East to South Asia, the chapters offer a multi-disciplinary analysis. The book addresses the plurality in the interpretation of Khizr and underlines the unique character of the figure, whose main characteristics are kept by Muslims, Christians, Hindus and Sikhs. Chapters examine vernacular Islamic piety and intercommunal religious practices and highlight the multiples ways through which Khidr/Khizr allows a conversation between different religious cultures. Furthermore, Khidr/Khizr is a most significant case study for deciphering the complex dialectic between the universal and the local. The contributors also argue that Khidr/Khizr played a leading role in the process of translating a religious tradition into the other, in incorporating him through an association with other sacred characters. Bringing together the different worship practices in countries with a very different cultural and religious background, the study includes research from the Balkans to the Punjabs in Pakistan and in India. It will be of interest to researchers in History, Anthropology, Sociology, Comparative Religious Studies, History of Religion, Islamic Studies, Middle Eastern Studies, South Asian Studies and Southeast European Studies.