It is the assertion of Old-Earth Creationism that God created the Earth and then made it into an inhabitable environment over the course of a “week” of epoch-long creation “days.” It is the assertion of modern science that the Earth is 4.6 billion years old and has reached such an age by passing through a number of geologic periods that are differentiated by stratigraphic, paleontological, and other empirical markers. Therefore, it seems very logical that if one holds to the veracity of these two basic assertions, then the long “creation days” of Genesis and the geologic ages of modern science can and should be effectively correlated with one another in some cohesive and systematic manner. Here we offer our origins correlation model, The Genesis Column, which does just that.

One of the most important monuments of Imperial Rome and at the same time one of the most poorly understood, the Column of Marcus Aurelius has long stood in the shadow of the Column of Trajan. In The Column of Marcus Aurelius, Martin Beckmann makes

Are there sufficient evidences to plausibly warrant positing a global Noahic Flood within the auspices of a specific Old-Earth biblical paradigm? If so, what are they? It is our firm conviction that God has allowed the passage of time to cover the blatant earthen signs of the Noahic Flood in such a way, and just enough, as to require earnest seekers of truth to use their eyes of faith and their vision of the kingdom metanarrative--along with their empirical sight and senses--to view and interpret the richness of the evidence. Prerequisites in this quest include a great respect for the authority of Holy Scripture, a pure heart with a simple desire for God's truth, and a relentless willingness to look for both "the forest and the trees" (viz., to see the multitudes of seemingly unrelated small scenes always in light of the big picture). The negation of any of these necessities will completely nullify the veracity of one's conclusions. However, we strongly aver that the totality of these necessities can bring the historical truth of the mystery of the Noahic Flood into a much, much greater clarity.

The Dead Sea Scrolls have opened up for modern readers the ancient world of Jewish interpretation of the Bible during the Second Temple period. Among these scrolls are several manuscripts dating to the first century BC, the oldest surviving texts dealing with interpretation of the Genesis Flood. A literary analysis of the four primary Qumran Flood texts (1QapGen, 4Q252, 4Q370, and 4Q422) reveals how ancient Jews interpreted and employed the Genesis Flood narrative. These texts contain commentary, paraphrase, and admonition, among other things, addressing issues such as the cause, chronology, and purpose of the Flood. In addition, these fragmentary treasures reveal such ancient understandings of the Flood as a reversal and renewal of creation, a restoration of Eden and anticipation of the Promised Land, and an archetype of eschatological judgment.

The Dead Sea Scrolls continue to shed ancient light on both the text and interpretation of the Hebrew Bible during the Second Temple period. Among the scrolls are several copies of Genesis dating from the first century BC to the mid-first century AD that contain portions of text from the creation account. These fragmentary copies have provided an unprecedented glimpse into the condition of the text in antiquity and have also provided a unique window into certain scribal practices in the copying of the text. In addition, several texts from Qumran contain the most ancient surviving interpretations of the Genesis creation account, dating from the mid-second century BC to the first century AD. A literary analysis of these texts reveals how ancient Jews interpreted and employed the creation account. These diverse texts address issues such as the creation of various entities (the universe, angels, Eden, humanity), Adam’s dominion and knowledge in Eden, God’s election of Israel on the first Sabbath, the prohibition in the garden and Adam’s rebellion, and the Garden of Eden as an archetype of the sanctuary.

Modeled after the 1961 ground-breaking book The Genesis Flood by Drs. Whitcomb and Morris, this detailed work builds on that classic volume with new insights from decades of work by the author, Dr. Andrew Snelling, and numerous colleagues. This recent revolution in geology and the explosion in geological research have established an even firmer basis for understanding the biblical Flood with a God-honoring foundation — the absolute authority and inerrancy of God’s Word. Examine details of the Creation Week as it builds a solid scriptural case for the Flood’s catastrophic nature and global extent. Find decisive answers to many questions about the Flood and Noah’s Ark, its construction, and the animals taken onboard. Delve deeply into astonishing geological details that unfold from the early chapters of Genesis, including the Creation Week and the pre-Flood world. Explore detailed evidence and a concise, informative 30-page color section with diagrams, maps, and more! Dr. Snelling jettisons the faulty evolutionary-uniformitarian assumptions used by most geologists and instead, interprets compelling new geological and observed field data within the biblical framework for the earth’s history. He also demonstrates that fossils were catastrophically buried in sedimentary layers being deposited rapidly on a global scale on the continental plates derived from the violent rifting apart of the original supercontinent. His work demolishes radiometric dating, the icon of the millions of years dogma, and builds a thoroughly powerful case for a young earth that explains many geological features such as varves, evaporites, coal, oil, chalk, granites, and more that biblical skeptics sadly have used to scoff at God’s Word. Discover the powerful truth behind the earth’s most enduring mysteries!