Why does the Christian walk often feel like an ongoing struggle and why does God’s creation include imperfection, let alone forces that are intent on thwarting God’s creative work? In seeking a response to these questions, this book argues that the biblical accounts describe creation in terms of a progressive transformation process whereby the initially incomplete created order will reach perfection only in the fulfillment of new creation. The following discussion then outlines a comprehensive framework for the biblical theology of humanity’s struggles, centered on three key themes: corporeal temptation, deficient social structures, and the much-debated notion of spiritual warfare. The book presents an overarching canonical narrative that threads together a series of diverse biblical topics, from Job's temptation to the Atonement. The final part surveys biblical teaching on how human conduct can be aligned with God’s creative purpose, and discusses three “assignments” from Jesus to believers: to celebrate the Eucharist, to pray the Lord’s Prayer, and to fulfill the Great Commission.

Dan Dagget believes that humanity can have a positive effect on the land. He demonstrates case after case of positive human engagement in the environment and of managed ecosystems and restored areas that are richer, more diverse, and healthier than unmanaged ones. Much of pre-Columbian America, he contends, was not a pristine wilderness but an ancient garden managed over millennia by native peoples who shaped the plant and animal communities around them to the mutual benefit of all. Dagget recommends a new kind of environmentalism based on management, science, evolution, and holism, and served by humans who enrich the environment even as they benefit from it. His new environmentalism offers hopeful solutions to the current ecological crisis and a new purpose for our human energies and ideals. This book is essential reading for anyone concerned with the earth and anyone seeking a viable way for our burgeoning human population to continue to live upon it.

Many of the great thinkers and poets in Christianity and Islam led lives marked by personal and religious struggle. Indeed, suffering and struggle are part of the human condition and constant themes in philosophy, sociology and psychology. In this thought-provoking book, acclaimed scholar Mona Siddiqui ponders how humankind finds meaning in life during an age of uncertainty. Here, she explores the theme of human struggle through the writings of iconic figures such as Dietrich Bonhoeffer, Muhammad Ghazali, Rainer Maria Rilke and Sayyid Qutb - people who searched for meaning in the face of adversity. Considering a wide range of thinkers and literary figures, her book explores how suffering and struggle force the faithful to stretch their imagination in order to bring about powerful and prophetic movements for change. The moral and aesthetic impulse of their writings will also stimulate inter-cultural and interdisciplinary conversations on the search for meaning in an age of uncertainty.

A masterpiece of Biblical scope, and the magnum opus of one of America’s most enduring authors, in a commemorative hardcover edition In his journal, Nobel Prize winner John Steinbeck called East of Eden "the first book," and indeed it has the primordial power and simplicity of myth. Set in the rich farmland of California's Salinas Valley, this sprawling and often brutal novel follows the intertwined destinies of two families—the Trasks and the Hamiltons—whose generations helplessly reenact the fall of Adam and Eve and the poisonous rivalry of Cain and Abel. The masterpiece of Steinbeck’s later years, East of Eden is a work in which Steinbeck created his most mesmerizing characters and explored his most enduring themes: the mystery of identity, the inexplicability of love, and the murderous consequences of love's absence. Adapted for the 1955 film directed by Elia Kazan introducing James Dean, and read by thousands as the book that brought Oprah’s Book Club back, East of Eden has remained vitally present in American culture for over half a century.

There Were Two Trees in the Garden has remained a bestseller for more than twenty-five years. Discover the conflict as old as the Garden of Eden and represented by two trees: The Tree of the Knowledge of Good and Evil and the Tree of Life. This classic book is a study of the fundamental difference between what these two trees represent—the kingdom of darkness and the kingdom of God. Learn how the struggle that began so long ago affects your life today, and how you can stand for truth in the midst of darkness.

With the current economic crisis and the general rigors of life, we all face struggles. Regardless of race, gender, income, or age, we face challenges daily. Even countries face struggles—the main one being the inability to pay their mounting debts. In his book How to Cope with Life’s Struggles: Practical Advice for Victorious Christian Living, author Sherman Stevens describes some of the struggles we face and how the Lord has provided for us to successfully make it through. Among the struggles Stevens addresses are uncertainty, drug abuse, and peer pressure. He shows us that by acknowledging God’s power, taking eight steps, and trusting God as the provider, we can deal with whatever we encounter. God is waiting on us to ask him to empower us to cope with life’s struggles. It is as easy as ABC—accept, believe, and confess. How to Cope with Life’s Struggles: Practical Advice for Victorious Christian Living proves that we don’t need to experience struggles without the whole armor of God that is available to shield and protect us from the ravages of this life.

The meaningful juxtaposition of academics (“experts”) with the day-to-day lives of nonacademics (“nonexperts”) has animated Gerald O. West’s work from the beginning. Seeking to bridge this chasm, West’s approach of reading the Bible with the “ordinary people” (typically marginalized communities) became a core practice not only of his church work but of his scholarship. West has been a strong proponent of taking seriously the “ordinary reader” as a viable and legitimate contributor to our understanding of biblical interpretation. Not only does this undo the “ivory tower” elitism that tends to pervade academic halls of learning, but it also reflects a form of scholarly humility that has been a mainstay of West’s and should be perpetuated more broadly in biblical scholarship.