This very vivid memoir describes the prison experiences of a Cork Fenian activist, John Sarsfield Casey. 'The Galtee Boy' was a name used by Casey when he sent letters for publication to newspapers, one of which was used against him at his trial in 1865. His memoir was written after he had returned from deportation and describes the period from his arrest in 1865, his trial in Cork and conditions in Mountjoy, Millbank, Pentonville and Portland prisons. His memoir is the most extensive surviving account from the Fenian side of the experiences of those prisoners detained in Cork. Biographies of people mentioned in the memoir are given in an appendix.

Just a Boy from Home With songs, stories and recipes Bill Bourke shared this entire book from memory. It contains stories and historical facts about the Catholic Church, the striping of the land after the South gained independence and the words to an IRA song, The Dublin Trials that his father sang. There are many more songs of Mayo, poems and expressions that otherwise could possibly be forgotten or lost if he had not agreed to sit for many hours reminiscing. You will read about Patrick Shannon, a Mayo man who was a hero in World War I. Also, how his good friend Michael Fitzpatrick received his American citizenship 52 years after his untimely death in Korea. Bill tells of the Irish camaraderie that was already present in Chicago upon his arrival and how he got a job being Just a Boy from Home. The singing and dancing that was found in the neighborhood pubs and said, "Oh, the fun we had!" But, still the innate loneliness that could be felt in a room full of people for the mother he left behind in the tiny cottage, at the end of the road, in the Village of Ballymacredmond, near the town of Ballina, in the County of Mayo, Ireland. Bill married Kitty Morley, a young girl form County Mayo and continues his trai

Jeremiah O'Donovan Rossa (1831-1915) was an Irish Fenian leader. In 1865, he was charged with plotting a Fenian uprising, put on trial for high treason and sentenced to penal servitude for life. He served his time in Pentonville, Portland, and Chatham prisons, among others. He was finally released on the understanding that he would not return to Ireland and moved to the United States in 1870. His tale of famine, leek porridge, tight irons, taking an airing in the exercise yard, and working in the quarries is a disturbing portrayal of another age, regardless of one's political point of view. Press opinions at rear, along with advertising for the author's own hotel.

The French revolution had an electrifying impact on Irish society. The 1790s saw the birth of modern Irish republicanism and Orangeism, whose antagonism remains a defining feature of Irish political life. The 1790s also saw the birth of a new approach to Ireland within important elements of the British political elite, men like Pitt and Castlereagh. Strongly influenced by Edmund Burke, they argued that Britain's strategic interests were best served by a policy of catholic emancipation and political integration in Ireland. Britain's failure to achieve this objective, dramatised by the horrifying tragedy of the Irish famine of 1846-50, in which a million Irish died, set the context for the emergence of a popular mass nationalism, expressed in the Fenian, Parnell, and Sinn Fein movements, which eventually expelled Britain from the greater part of the island. This book reassesses all the key leaders of Irish nationalism - Tone, O'Connell, Butt, Parnell, Collins, and de Valera - alongside key British political leaders such as Peel and Gladstone in the nineteenth century, or Winston Churchill and Tony Blair in the twentieth century. A study of the changing ideological passions of the modern Irish question, this analysis is, however, firmly placed in the context of changing social and economic realities. Using a vast range of original sources, Paul Bew holds together the worlds of political class in London, Dublin, and Belfast in one coherent analysis which takes the reader all the way from the society of the United Irishman to the crisis of the Good Friday Agreement.