In a strongly worded "notification," in February of 2005, the Vatican Congregation for the Doctrine of the Faith denounced Jesuit Roger Haight's award-winning, best-selling book Jesus Symbol of God as containing "grave doctrinal errors." Like a number of theologians before him Hans Küng, Charles Curran, Anthony de Mello, Tissa Balasuriya, and Jacques Dupuis Haight has been banned from teaching as a Catholic theologian. In its overall criticism of the book, the Congregation, still under the direction of the then Cardinal Ratzinger, charged that Haight "subordinates the contents of the faith to their plausibility and intelligibility in post-modern culture." For his part, Haight says: "I look at American Catholicism with a population more and more educated in the faith. Many college and university students are used to religious pluralism, and are asking how they can square it with the Catholic faith. I try to put critical words to their experience and keep their experience in touch with the tradition. My fear is that educated Catholics will walk out if there isn't space for an open attitude to other religions." The Future of Christology covers much the same ground as Jesus Symbol of God, though in a much more accessible and compact format. The earlier book was written as a textbook; this one, with a wider audience in mind. In the final chapter, Haight responds to the numerous reviews Jesus Symbol of God received, both pro and con.

The Future of Christology covers much the same ground as Jesus Symbol of God, though in a much more accessible and compact format.

As Jesus Christ and Christianity face challenges in the twenty-first century, The Future of Christology provides answers to the questions that Christology currently faces and/or will face in twelve topics such as scientific determinism, multiculturalism, religious pluralism, and dehistoricization.

This title collects Berry's signature views on the interconnectedness of both Earth's future and the Christian future. He ponders why Christians have been late in coming to the issue of the environment.

This book is invigorating to read, for it is how biblical theology should be written. Professor Cullmann has set a high standard of biblical scholarship in this book, and it will be a great resource for students of sacred Scripture.

In this revised introduction, an internationally respected scholar explores biblical, historical, and contemporary developments in Christology. The book focuses on the global and contextual diversity of contemporary theology, including views of Christ found in the Global South and North and in the Abrahamic and Asian faith traditions. It is ideal for readers who desire to know how the global Christian community understands the person and work of Jesus Christ. This new edition accounts for the significant developments in theology over the past decade.

The Future of Christology addresses the questions that Christology currently faces and/or will face in the future in 12 topics. The book consists of two parts. In the first part Kim deals with five topics related to traditional Christology, while in the second part he wrestles with seven topics related to issues of Christology. The twenty-first century is a challenging time for Christianity. Many in our age are asking what Jesus Christ means in various dimensions of history, culture, nature, and even beyond the Earth. Changes in values, worldviews, and views of the universe are forming a new zeitgeist. Dong-Kun Kim argues that ways of understanding Christ should change accordingly, for a Christology that fails to communicate meaningfully with the times is void of vitality. Postmodernism, dehistoricization and life post-ideology, multiculturalism, multiple religions, and, above all, the rapid development of the natural sciences pose a serious challenge to traditional Christology. Who is Christ in the age of an infinite cosmos? How do daily human life, social devotion, and praxis relate to salvation? How can we discuss salvation history in an era post-history? Where does Christ stand in the public sphere? Can the Chalcedonian definition of the two natures of Christ, “true God and true human being,” encompass nature and the cosmos; would a third nature of Christ be necessary? Will the cyborg, which may appear in the near future, be the object of Christ’s salvation? If scientific determinism becomes popular in the future, will the basis of faith in Christ lose ground? If intelligent life exists in the universe, what does Christ mean to such life? This book provides innovative answers to these questions in an academic context.