Rich in detail but vigorous, authoritative and unsentimental, A History of Modern Wales is a comprehensive and unromanticised examination of Wales as it was and is. It stresses both the long-term continuities in Welsh history, and also the significant regional differences within the principality.

First published in 1984, this second edition of a highly-regarded survey of the history of Wales in modern times contains fully updated reference material and a new final chapter. "A clear, crisp and thoroughly sensible narrative which will prove a real boon to students and general readers."--The Times Literary Supplement

This is the first general history of early modern Wales for more than a generation. The book assimilates new scholarship and deploys a wealth of original archival research to present a fresh picture of Wales under the Tudor and Stuart monarchs. It adopts novel perspectives on concepts of Welsh identity and allegiance to examine epochal events, such as the union of England and Wales under Henry VIII; the Reformation and the Break with Rome; and the British Civil Wars and Glorious Revolution. It argues that Welsh experiences during this period can best be captured through widespread attachments to a shared history and language, and to ideas of Britishness and monarchy. The volume looks beyond high politics to examine the rich tapestry of early modern Welsh life, considering concepts of gender and women's experiences; the role of language and cultural change; and expressions of Welsh identity beyond the principality's borders.

Protestant Nonconformity, the umbrella term for Congregationalists, Presbyterians, Baptists, Methodists and Unitarians, belongs specifically to the religious history of England and Wales. Initially the result of both unwillingness to submit to the State's interference in Christian life and a dissatisfaction with the progress of reform in the English Church, Nonconformity has been primarily motivated by theological concern, ecclesial polity, devotion and the nurture of godliness among the members of the church. Alongside such churchly interests, Nonconformity has also made a profound contribution to debates about the role of the State, to family life and education, culture in general, trade and industry, the development of philanthropy and charity, and the development of pacifism. In this volume, for the first time, Nonconformity and the breadth of its activity come under the expert scrutiny of a host of recognised scholars. The result is a detailed and fascinating account of a movement in church history that, while currently in decline, has made an indelible mark on social, political, economic and religious life of the two nations.

Driven by global economic forces to innovate, today’s society paradoxically looks forward to the future while staring only at the nearest, most local present—the most recent financial quarter, the latest artistic movement, the instant message or blog post at the top of the screen. Postmodernity is lived, it seems, at the end of history. In the essays collected in Local Transcendence, Alan Liu takes the pulse of such postmodern historicism by tracking two leading indicators of its acceleration in the late twentieth and early twenty-first centuries: postmodern cultural criticism—including the new historicism, the new cultural history, cultural anthropology, the new pragmatism, and postmodern and postindustrial theory—and digital information technology. What is the relation between the new historicist anecdote and the database field, Liu asks, and can either have a critical function in the age of postmodern historicism? Local Transcendence includes two previously unpublished essays and a synthetic introduction in which Liu traverses from his earlier work on the theory of historicism to his recent studies of information culture to propose a theory of contingent method incorporating a special inflection of history: media history.

When a large number of the people in Scotland rejected King Charles I's religious policy, they set in motion a train of events that resonated throughout England, Wales, and Ireland and challenged the rule of the king. Between 1637 and 1660 the British Isles were embroiled in a series of wars, rebellions, and revolutions that affected not only all the political and social institutions within them, but all of the people living there. Radical changes in the political relationships within the four nations sparked a series of wars that brought far-reaching political revolution. By spring 1649 the king had been executed, the monarchy abolished in England and Wales, and a republic established. The 1650s saw Scotland and Ireland incorporated into the republic as the wars finally ended. The republic had a brief life but by 1660 it was ended and the monarchy restored, the united nation established in 1653 was again broken into its component parts, and the old institutions seemingly returned to preeminence. This second edition of Historical Dictionary of the British and Irish Civil Wars 1637-1660 contains a chronology, an introduction, and an extensive bibliography. The dictionary section has over 700 cross-referenced entries on important personalities, politics, and military technology, as well as descriptions of the battles of the war. This book is an excellent access point for students, researchers, and anyone wanting to know more about this period in history.

Analyses the role of long-term continuities in the political and religious culture of Wales from the eve of the Civil War in 1640 to the Glorious Revolution of 1688 In Royalism, Religion and Revolution: Wales, 1640-1688, Sarah Ward Clavier provides a ground-breaking analysis of the role of long-term continuities in the political and religious culture of Wales from the eve of the Civil War in 1640 to the Glorious Revolution. A final chapter also extends the narrative to the Hanoverian succession. The book discusses three main themes: the importance of continuities (including concepts of Welsh history, identity and language); religious attitudes and identities; and political culture. As Ward Clavier shows, the culture of Wales in this period was not frozen but rather dynamic, one that was constantly deploying traditional cultural symbols and practices to sustain a distinctive religious and political identity against a tide of change. The book uses a wide range of primary research material: from correspondence, diaries and financial accounts, to architectural, literary and material sources, drawing on both English and Welsh language texts. As part of the 'New Regional History' this book discusses the distinctively Welsh alongside aspects common to English and, indeed, European culture, and argues that the creative construction of continuity allowed the gentry of North-East Wales to maintain and adapt their identity even in the face of rupture and crisis.