Unlike the common practice both in the Greco-Roman West and in the Parthian East, to accord the gods a human form, the Nabateans represented their gods in the form of stelae. A systematic survey of Nabatean art indicates that the negation of figurative representation is also evident in all other domains of their creativity, such as rock-carved facades of tombs, painted pottery, oil lamps, coins and jewellery. The archaeological artefacts, inscriptions and literary sources described and discussed in this book reveal a fascinating cultural and religious phenomenon unique within the surrounding milieu and surprisingly in its persistence and durability. This phenomenon should interest not only the student of Nabatean culture as its implications transcends the boundaries of the time and space in which it appeared and are valid for the study of both ancient religions and history of art.

Unlike the common practice both in the Greco-Roman West and in the Parthian East, to accord the gods a human form, the Nabateans represented their gods in the form of stelae. A systematic survey of Nabatean art indicates that the negation of figurative representation is also evident in all other domains of their creativity, such as rock-carved facades of tombs, painted pottery, oil lamps, coins and jewellery. The archaeological artifacts, inscriptions and literary sources described and discussed in this book reveal a fascinating cultural and religious phenomenon unique within the surrounding milieu and surprising in its persistence and durability.

This book presents a study and catalogue of the early Christian stone architectural decorations from the Negev Desert (Israel). This work is based on the largest sample of decorated architectural elements from the Byzantine Negev (4th–7th century CE) to have been comparatively studied. The analysis provides a key for the characteristics of these aniconic, carved decorations, and an in-depth examination of their symbolic meaning.

The history of the Nabataean Kingdom of Hellenistic-Roman times, centred on Petra, is now well known, but until the publication of this book, no monograph has been devoted to Nabataean religion, known to us principally from inscriptions in Nabataean Aramaic, iconography, archaeology and Greek literary texts. After a critical survey of the sources, the author analyses systematically the information on the individual gods worshipped by the Nabataeans, including a detailed illustrated account of temples and iconography. A further major section discusses religious themes: aniconism, henotheism, death-cult and the divinisation of kings. In a final chapter, Nabataean religion is considered in relation to Judaism, Christianity and Islam. The book will be of particular interest to historians of religion in the Graeco-Roman Near East and to Semitic epigraphists.

Publisher Description

In this book we explore the value of critical thinking, penetrating my 3 years of studying ancient deities, the Middle East and Jordan, UFOlogy and religion. In each chapter you find small questionnaires, and ancient technology experiments for you to try. We’ll read about history's impact on modern myths and find some thrilling stories that never happened and few we never thought was true! -You'll learn about critical thinking when reading theories, hypothesis and why this is personally a gain for you -You'll learn how to discover your own bias in self authored hypothesis -You'll learn how to strengthen your research outcome -You will get a chance to do Thought Experiments and physical experiments to learn insight when conducting research. The book is packed with facts about ancient deities, but also expand from what is to "what if"!

This study deals essentially with the knowledge of the Palestinian Rabbis concerning paganism in the days of Mishna and Talmud. The Late Professor Saul Lieberman wrote that “Many isolated items on idolatry and idol worshippers are scattered all over rabbinic literature. It would require a large volume to treat this topic”. This valuable and exhaustive study proves methodically that the Rabbis had deeper knowledge about Syrian, Arabian, Anatolian and Graeco-Roman Pagan cults than is commonly believed. Clear, accessible and displaying considerable scholarship this work will undoubtedly provide an important challenge to both historians, archaeologists, and scholars of Rabbinic texts. *** Cette étude traite essentiellement du niveau de connaissances des Rabbins de Judée et de Galilée concernant les cultes païens dans le sens le plus large du terme. Le Professeur Saul Lieberman affirmait : “Many isolated items on idolatry and idol worshippers are scattered all over rabbinic literature. It would require a large volume to treat this topic” Ce travail exhaustif, à travers l’ensemble du corpus talmudique et au regard de la réalité historique propre à la Palestine romaine, montre méthodiquement que les connaissances des Sages, tant sur les divinités du paganisme que sur des rites syriens, arabes, anatoliens voire gréco-romains, étaient bien plus vastes et approfondies, que ce qu’il est communément admis aujourd’hui par la recherche historique. De part sa clareté et son accessibilité, ce livre intéressera aussi bien les historiens du peuple juif, que ceux des religions antiques. Les archéologues, les historiens du Levant à l’époque romaine, ainsi que les spécialistes de la littérature talmudique y trouveront également un vif intérêt en vertu de son aspect extrêmement novateur.