*Includes pictures *Includes online resources and a bibliography for further reading "From the study of this history we may also learn how a good government is to be established; for while all the emperors who succeeded to the throne by birth, except Titus, were bad, all were good who succeeded by adoption, as in the case of the five from Nerva to Marcus. But as soon as the empire fell once more to the heirs by birth, its ruin recommenced...Titus, Nerva, Trajan, Hadrian, Antoninus, and Marcus had no need of praetorian cohorts, or of countless legions to guard them, but were defended by their own good lives, the good-will of their subjects, and the attachment of the senate." - Niccolo Machiavelli "If a man were called upon to fix that period in the history of the world during which the condition of the human race was most happy and prosperous he would, without hesitation, name that which elapsed from the deaths of Domitian to the accession of Commodus." - Edward Gibbon "The Five Good Emperors," a reference to the five emperors who ruled the Roman Empire between 96 and 180 CE (Nerva, Trajan, Hadrian, Antoninus Pius, and Marcus Aurelius), was a term first coined by Machiavelli and later adopted and popularized by historian Edward Gibbon, who said that under these men, the Roman Empire "was governed by absolute power under the guidance of wisdom and virtue." This period of 84 years is generally regarded as the high point of the Roman Empire, at least after Augustus, but what is uncertain and a matter of ongoing debate is whether the five emperors were personally responsible for the situation and the accompanying prosperity enjoyed throughout the empire at the time or if they were simply the beneficiaries of the Pax Romana, inaugurated by Augustus in the early part of the 1st century CE. In other words, historians have wondered whether anyone in power during those years would have enjoyed the same rewards. The description of these rulers as "good" is also a matter of interpretation, with some scholars suggesting they were only "good" in comparison to the preceding emperor (Domitian) and the emperor who followed Marcus Aurelius (Commodus). Both of them were horrible rulers in every aspect, making their near contemporaries look all the better. Regardless, it is clear that the era of the Five Good Emperors was one of unparalleled success and wealth, and the reasons Rome reached its zenith at this time are worthy of scrutiny. Perhaps most noteworthy is that none of these five emperors were blood relatives - while the final two are often referred to as the Antonines, they were not, in fact, related except by adoption, a practice that may in itself provide at least part of the answer to the question as to why this particular period was so magnificent. These 84 years also witnessed an impressive growth in the size of the Roman Empire. New acquisitions ranged from northern Britain to Arabia, Mesopotamia, and Dacia. Furthermore, existing possessions were consolidated, and the empire's defenses improved when compared to what had come before. A range of countries that had been client states became fully integrated provinces, and even Italy saw administrative reforms which created further wealth. Throughout the empire, the policy of Romanization proved successful, at least in terms of introducing a common language, enabling standards of living to rise, and creating a political system minimizing internal strife. With all of that said, according to some academics, the success these rulers had in centralizing the empire's administration, while undoubtedly bringing huge benefits, also sowed the seeds for later problems. After all, as so many Roman emperors proved, from Caligula and Nero to Commodus, the empire's approach to governance was predicated on the ruler's ability. When incompetent or insane emperors came to power, the whole edifice came tumbling down.

Born and bred in what is now northern Spain to a family of olive-oil magnates, Hadrian was lucky enough to benefit from the patronage of his maternal cousin, Trajan, who would later become emperor, and who named Hadrian his successor on his death in AD 117. After suppressing the Jewish revolt that had started under Trajan (memorably depicted in Josephus' Jewish War), Hadrian brought years of turbulence to an end. He presided over Rome's expansion to its greatest extent, travelling all over his empire to fortify its borders and, notably, building a wall to demarcate its northern extreme in the island of Britain (as well as another in Germany). Hadrian also 'Hellenized' the cultural life of the empire, and left an extraordinary legacy, yet he remains one of the least-known of Rome's emperors. Using exhaustive research, Anthony Everitt unveils the private life and character of this most successful of emperors, in the most vivid and exciting retelling of his story to date.

Bestselling classical historian Barry Strauss delivers “an exceptionally accessible history of the Roman Empire…much of Ten Caesars reads like a script for Game of Thrones” (The Wall Street Journal)—a summation of three and a half centuries of the Roman Empire as seen through the lives of ten of the most important emperors, from Augustus to Constantine. In this essential and “enlightening” (The New York Times Book Review) work, Barry Strauss tells the story of the Roman Empire from rise to reinvention, from Augustus, who founded the empire, to Constantine, who made it Christian and moved the capital east to Constantinople. During these centuries Rome gained in splendor and territory, then lost both. By the fourth century, the time of Constantine, the Roman Empire had changed so dramatically in geography, ethnicity, religion, and culture that it would have been virtually unrecognizable to Augustus. Rome’s legacy remains today in so many ways, from language, law, and architecture to the seat of the Roman Catholic Church. Strauss examines this enduring heritage through the lives of the men who shaped it: Augustus, Tiberius, Nero, Vespasian, Trajan, Hadrian, Marcus Aurelius, Septimius Severus, Diocletian, and Constantine. Over the ages, they learned to maintain the family business—the government of an empire—by adapting when necessary and always persevering no matter the cost. Ten Caesars is a “captivating narrative that breathes new life into a host of transformative figures” (Publishers Weekly). This “superb summation of four centuries of Roman history, a masterpiece of compression, confirms Barry Strauss as the foremost academic classicist writing for the general reader today” (The Wall Street Journal).

In this lively survey, Guy D. Middleton critically examines our ideas about collapse - how we explain it and how we have constructed potentially misleading myths around collapses - showing how and why collapse of societies was a much more complex phenomenon than is often admitted.

The vicious Emperor Commodus is dead, after one cruelty too many. How should a successor be chosen? By election? The Senate chooses the capable bureaucrat Pertinax. By purchase? The Praetorians like Didius Julianus, or at least his money. By inheritance? Clodius Albinus is from an ancient family with imperial ties. By force? A major branch of the army backs the blunt Septimius Severus. By acclamation? The common people adore the humble Pescennius Niger. Rival gods, too, contend for the people's loyalties. In a Rome that is tearing itself apart, the household of Tullius Secundus, a Senator of the old school, struggle to find happiness and love.

What would Caligula do? What the worst Roman emperors can teach us about how not to lead If recent history has taught us anything, it's that sometimes the best guide to leadership is the negative example. But that insight is hardly new. Nearly 2,000 years ago, Suetonius wrote Lives of the Caesars, perhaps the greatest negative leadership book of all time. He was ideally suited to write about terrible political leaders; after all, he was also the author of Famous Prostitutes and Words of Insult, both sadly lost. In How to Be a Bad Emperor, Josiah Osgood provides crisp new translations of Suetonius's briskly paced, darkly comic biographies of the Roman emperors Julius Caesar, Tiberius, Caligula, and Nero. Entertaining and shocking, the stories of these ancient anti-role models show how power inflames leaders' worst tendencies, causing almost incalculable damage. Complete with an introduction and the original Latin on facing pages, How to Be a Bad Emperor is both a gleeful romp through some of the nastiest bits of Roman history and a perceptive account of leadership gone monstrously awry. We meet Caesar, using his aunt's funeral to brag about his descent from gods and kings—and hiding his bald head with a comb-over and a laurel crown; Tiberius, neglecting public affairs in favor of wine, perverse sex, tortures, and executions; the insomniac sadist Caligula, flaunting his skill at cruel put-downs; and the matricide Nero, indulging his mania for public performance. In a world bristling with strongmen eager to cast themselves as the Caesars of our day, How to Be a Bad Emperor is a delightfully enlightening guide to the dangers of power without character.