Volume 1 of A History of the Book in America, The Colonial Book in the Atlantic World, encompasses the seventeenth and eighteenth centuries. It is organized around three major themes: the persisting colonial relationship between European settlements and the Old World; the gradual emergence of a pluralistic book trade that differentiated printers from booksellers; and the transition from a 'culture of the Word', organized around an understanding of print as a vehicle of the sacred, to the culture of republicanism, epitomized by Benjamin Franklin, and culminating in the uses of print during the Revolutionary era. The volume will also describe nascent forms of literary and learned culture (including the circulation of manuscripts), literacy and censorship, orality, and the efforts by Europeans to introduce written literary to Native Americans and African Americans.

Selections from the writings of Puritans in New England in the first century of colonial life.

The most prolific of colonial American writers, Cotton Mather saw almost four hundred of his works published during his lifetime. This edition contains all of Mather's surviving verse written in English, including elegies, epitaphs, simple verse for children, and religious meditations. Introductory discussion of Puritan poetry.

"Early American Literature and Culture: Essays Honoring Harrison T. Meserole, a timely collection that reflects changing conceptions of the field, contains studies by leading scholars and celebrates the achievements of Harrison T. Meserole--colonialist, bibliographer, and Shakespeare scholar extraordinaire. These dynamic essays deal with areas at the forefront of current research, such as popular culture, minority and non-Anglo writings, recanonization, genre studies, and Anglo-American links. All the contributors were Meserole's students sometime during the twenty-eight years he taught at The Pennsylvania State University, and all have established their own scholarly reputations since then." "Timothy K. Conley examines the institutionalization of American literature. Donald P. Wharton considers the influence of the English Renaissance on Colonial sea literature. Paul J. Lindholdt provides an overview of a vast popular genre, the colonial promotion tract." "Raymond F. Dolle uncovers the satire against Sir Walter Raleigh, the romantic treasure-seeker, by his more hard-nosed contemporary, John Smith. Reiner Smolinski's revisionist essay argues that New England's leading divines did not--as many still believe--justify their Errand eschatologically. Ada Van Gastel discusses the main text of the early Dutch colonists, by Adriaen van der Donck." "Kathryn Zabelle Derounian-Stodola analyzes Sarah Kemble Knight's travel journal as an unusual example of a Puritan picaresque. Jeffrey Walker probes eighteenth-century undergraduate commonplace books revealing the seamy side of Harvard undergraduate life. Stephen R. Yarbrough examines Jonathan Edwards's conceptions of time in the last work he saw to press before he died." "Robert D. Arner introduces and annotates two unpublished poems by the Samuel Pepys of eighteenth-century Virginia, Robert Bolling. Robert D. Habich explores Franklin's rhetorical method as rooted in contemporary empirical science. Cheryl Z. Oreovicz shows how Mercy Warren's tragedies contained stern messages for the post-Revolutionary "Lost generation."" "Jayne K. Kribbs looks at the popular novelist John Davis as a candidate for recanonization, and Paul Sorrentino shows that Mason Lock Weems's so-called children's classic, The Life of Washington, is a complex, artistic work for adults."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

For years, scholars have attempted to understand the powerful hold that the sermon had upon the imagination of New England Puritans. In this book Emory Elliott puts forth a complex and striking thesis: that Puritan religious literature provided the myths and metaphors that helped the people to express their deepest doubts and fears, feelings created by their particular cultural situation and aroused by the crucial social events of seventeenth-century America. In his early chapters, the author defines the psychological needs of the second- and third-generation Puritans, arguing that these needs arose from the generational conflict between the founders and their children and from the methods of child rearing and religious education employed in Puritan New England. In the later chapters, he reveals how the ministers responded to the crisis in their society by reshaping theology and constructing in their sermons a religious language that helped to fulfill the most urgent psychological needs of the people. Originally published in 1975. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.