The earliest development of Arabic historical writing remains shrouded in uncertainty until the 9th century CE, when our first extant texts were composed. This book demonstrates a new method, termed riwāya-cum-matn, which allows us to identify citation-markers that securely indicate the quotation of earlier Arabic historical works, proto-books first circulated in the eighth century. As a case study it reconstructs, with an edition and translation, around half of an annalistic history written by al-Layth b. Saʿd in the 740s. In doing so it shows that annalistic history-writing, comparable to contemporary Syriac or Greek models, was a part of the first development of Arabic historiography in the Marwanid period, providing a chronological framework for more ambitious later Abbasid history-writing. Reconstructing the original production-contexts and larger narrative frames of now-atomised quotations not only lets us judge their likely accuracy, but to consider the political and social relations underpinning the first production of authoritative historical knowledge in Islam. It also enables us to assess how Abbasid compilers combined and augmented the base texts from which they constructed their histories.

This English translation of al-Warraq’s tenth-century cookbook offers a unique glimpse into the culinary culture of medieval Islam. Hundreds of recipes, anecdotes, and poems, with an extensive Introduction, a Glossary, an Appendix, and color illustration. Informative and entertaining to scholars and general readers.

Collectively the Irish annals represent a substantial and important source for the history and culture of Ireland. These texts provide the primary witness for much of early medieval Irish history, and for many key events and persons up until c.1600. Many of the most important of these texts passed into the possession of 17th-century Anglo-Irish scholars, and it was principally their work which formed the basis for all modern scholarship on them. However, examination of their work shows that a number of the accepted hypotheses rest upon assertions of opinion, and are unsupported by any textual evidence. This book first re-examines the manuscript evidence, commencing with an account of the primary manuscript witnesses for the ten most characteristic annalistic texts. It then reviews the scholarly literature relating to the annalistic corpus and identifies those hypotheses that are not supported by the available evidence. Next, based upon a critical evaluation of both the textual and chronological characteristics of the texts, the book establishes, where possible, the place, author(s), time and salient characteristics of the compilations that have contributed to the development of these ten texts. The penultimate chapter reviews the chronology of these texts and identifies the basis for a synchronised chronology for them all.

This title is published in Open Access with the support of the University of Helsinki Library.The book surveys and analyzes changes in religious groups and identities in late antique Arabia, ca. 300-700 CE. It engages with contemporary and material evidence: for example, inscriptions, archaeological remains, Arabic poetry, the Qurʾān, and the so-called Constitution of Medina. Also, it suggests ways to deal with the later Arabic historiographical and other literary texts. The issue of social identities and their processes are central to the study. For instance, how did Arabian ethnic and religious identities intersect on the eve of Islam? The book suggests that the changes in social groups were more piecemeal than previously thought.