Ephraim Moses Kuh (1731-1790) was the first modern Jewish poet to be published in a Western language. He travelled widely and was a friend of Moses Mendelssohn during the Enlightenment and Haskalah. His works were complied and edited by a friend, Moses Hirschel (1754-ca1823), as Hinterlassene Gedichte von Ephraim Moses Kuh and published in Zurich in 1792 as two volumes of over 600 poems. The first 100 poems from this compilation have been translated into English and annotated in this volume. No previous English translations of Kuh's poems are known. These poems speak of love and relationships, politics and religion, and the lives of Jews in 18th-century Europe.

Ephraim Moses Kuh (1731-1790) was the first modern Jewish poet to be published in a Western language. He travelled widely and was a friend of Moses Mendelssohn during the Enlightenment and Haskalah. His works were complied and edited by a friend, Moses Hirschel (1754-ca1823), as Hinterlassene Gedichte von Ephraim Moses Kuh and published in Zurich in 1792 as two volumes of over 600 poems. The first 100 poems from this compilation have been translated into English and annotated in this volume. No previous English translations of Kuh's poems are known. These poems speak of love and relationships, politics and religion, and the lives of Jews in 18th-century Europe.

Cosmopolitanisms and the Jews adds significantly to contemporary scholarship on cosmopolitanism by making the experience of Jews central to the discussion, as it traces the evolution of Jewish cosmopolitanism over the last two centuries. The book sets out from an exploration of the nature and cultural-political implications of the shifting perceptions of Jewish mobility and fluidity around 1800, when modern cosmopolitanist discourse arose. Through a series of case studies, the authors analyze the historical and discursive junctures that mark the central paradigm shifts in the Jewish self-image, from the Wandering Jew to the rootless parasite, the cosmopolitan, and the socialist internationalist. Chapters analyze the tensions and dualisms in the constructed relationship between cosmopolitanism and the Jews at particular historical junctures between 1800 and the present, and probe into the relationship between earlier anti-Semitic discourses on Jewish cosmopolitanism and Stalinist rhetoric.

Breslau has been almost entirely forgotten in the Anglophone sphere as a place of Enlightenment. Moreover, in the context of the Jewish Enlightenment, Breslau has never been discussed as a place of intercultural exchange between German-speaking Jewish, Protestant and Catholic intellectuals. An intellectual biography of Moses Hirschel offers an excellent case-study to investigate the complex reciprocal relationship between Jewish and non-Jewish enlighteners in a prosperous and influential Central European city at the turn of the 18th century.

V.I:Aach-Apocalyptic lit.--V.2: Apocrypha-Benash--V.3:Bencemero-Chazanuth--V.4:Chazars-Dreyfus--V.5: Dreyfus-Brisac-Goat--V.6: God-Istria--V.7:Italy-Leon--V.8:Leon-Moravia--V.9:Morawczyk-Philippson--V.10:Philippson-Samoscz--V.11:Samson-Talmid--V.12: Talmud-Zweifel.