Why be satisfied with leftist propaganda on the Spanish Civil War? Carroll's treatment of the events of 1936 is singular in Anglo-American scholarship for seeing the conflict for what is truly was: a death struggle against the Christian faith and a war against Christian civilization in Europe. This outstanding work of scholarship illustrates the phenomenon of the traditionalist as revisionist: the distortions of decades of Marxist historiography are overturned in Carroll's narration of the bloody struggle to preserve Western civilization in the heart of 20th century Europe.

As ISIS tore through the regions of Syria and Iraq, they brought with them a caustic and terrible ideology, one obsessed with appropriating history to their own benefit. The Crusades, a nearly two-hundred-year period encompassing one of the most romanticized epochs in history, stands out in ISIS philosophy as a subject of bitter contention and inspiration. Throughout their propaganda, ISIS employs their Crusader mythos, a self-contained worldview based on their belief that the Crusades never actually ended and, indeed, that ISIS is today waging a war of survival and ultimate victory against the final crusade. This idea of a continuous Crusade of East versus West represents for ISIS a war that spans most of history, nearly a thousand years of true Muslim civilization fighting against all others. To this effect, ISIS labels its Western opponents modern-day Crusaders and its nearer Middle Eastern enemies Crusader lackeys, including even Al-Qaeda. Present in all forms of ISIS media, from digitally crafted, gruesome execution videos to prohibitions of Apple products, this belief of waging unending war against the Crusaders and their followers frames ISISs entire existence as they march, retreat, and fight against what they believe is the war of the end times. Throughout this book, the academic concepts of propaganda will be discussed, the most poignant stories of the Crusades told, and the long and bloody evolution and utilization of the Crusades in modern propaganda will be analyzed and brought to light.

This is the 30th title in the very popular, award-winning series of Vision Books on the lives of saints and heroes for youth 9 - 15 years old. Louis IX of France, who took the throne in 1226, had one aim in life - to be a good king. Guided by the advice of his mother, he ruled well and was beloved by his people. At the age of twenty-eight he took the cross of the crusade and, with his army, set out for Egypt to defeat the Saracens, the most energetic enemies of the Holy Land. Instead, the Saracens charged to victory and imprisoned Louis, whose saintly conduct while in prison shamed his captors. Released, and after another miserable failure in Palestine, he returned to France broken in health but still fired with the desire to liberate the Holy Land. And so again, St. Louis led his men out from France, this time on the last crusade.

Originally published in hardcover as: Holy war. New York: HarperCollins, c2011.

By the middle of the fourteenth century, Christian control of the Iberian Peninsula extended to the borders of the emirate of Granada, whose Muslim rulers acknowledged Castilian suzerainty. No longer threatened by Moroccan incursions, the kings of Castile were diverted from completing the Reconquest by civil war and conflicts with neighboring Christian kings. Mindful, however, of their traditional goal of recovering lands formerly ruled by the Visigoths, whose heirs they claimed to be, the Castilian monarchs continued intermittently to assault Granada until the late fifteenth century. Matters changed thereafter, when Fernando and Isabel launched a decade-long effort to subjugate Granada. Utilizing artillery and expending vast sums of money, they methodically conquered each Naṣrid stronghold until the capitulation of the city of Granada itself in 1492. Effective military and naval organization and access to a diversity of financial resources, joined with papal crusading benefits, facilitated the final conquest. Throughout, the Naṣrids had emphasized the urgency of a jihād waged against the Christian infidels, while the Castilians affirmed that the expulsion of the "enemies of our Catholic faith" was a necessary, just, and holy cause. The fundamentally religious character of this last stage of conflict cannot be doubted, Joseph F. O'Callaghan argues.

"Very short, highly anecdotal memoir of a machine gun officer's WWI adventures in France, the Balkans, and finally with Allenby across Arabia. Many of the anecdotes are entertaining, even moving. This book does a decent job reminding us that Allenby's army did most of the heavy lifting, while the threat of Lawrence's band on the flanks or cutting down a column on the move made the Turks quick to retreat rather than get boxed in at the end of the campaign. One is left wondering how many men from Gilbert's unit survived the whole war, first in the trenches of France, a few months of combat near Salonika, and finally enduring the very harsh conditions and lack of supply in the Middle East." --

Claiming that many in the West lack a thorough understanding of crusading, Jonathan Riley-Smith explains why and where the Crusades were fought, identifies their architects, and shows how deeply their language and imagery were embedded in popular Catholic thought and devotional life.