I.B.Tauris in association with the Institute of Ismaili Studies Emerging from a period of long seclusion, the leader of the burgeoning community of Ismaili Shi'i Muslims was declared the first Fatimid Imam-caliph in the year 909. Abd Allah al-Mahdi founded the only sustained Shi'i dynasty (909-1171) to rule over substantial parts of the medieval Muslim world, rivalling both the Umayyads of Spain and the Abbasids. At its peak, the Fatimid Empire extended from the Atlantic shores of North Africa, across the southern Mediterranean and down both sides of the Red Sea, covering also Mecca and Medina. This accessible history, the first of two volumes, tells the story of the birth and expansion of the Fatimid Empire in the 10th century. Drawing upon eyewitness accounts, Shainool Jiwa introduces the first four generations of Fatimid Imam-caliphs -- al-Mahdi, al-Qa'im, al-Mansur, and al-Mu'izz -- as well as the people who served them and those they struggled against. Readers are taken on a journey through the Fatimid capitals of Qayrawan, Mahdiyya, and Mansuriyya and on to the founding of Cairo. In this lively and comprehensive introduction, readers will discover various milestones in Fatimid history and the political and cultural achievements that continue to resonate today.

The book traces the rise of the Fatimid dynasty in the 4th century AH/10th century CE, from its origins in Islamic messianism to power in North Africa and Egypt, and a central position of influence throughout the Muslim world. The first part deals with the problem of Fatimid origins, the second with the establishment of the dynasty and its religious and political programme in North Africa, the third with the success of that programme in Egypt. Using the history of the Fatimids and their doctrine to survey the world of the Mediterranean and the Middle East in the 4th/10th century, the book offers a new interpretation of the role of the dynasty in the history of Islam down to the period of the Crusades.

A complete history of the Fatimids, showing the significance of the empire to Islam and the wider worldThe Fatimid empire in North Africa, Egypt and Syria was at the centre of the political and religious history of the Islamic world in the Middle Ages, from the breakdown of the aAbbasid empire in the tenth century, to the invasions of the Seljuqs in the eleventh and the Crusaders in the twelfth, leading up to its extinction by Saladin. As Imam and Caliph, the Fatimid sovereign claimed to inherit the religious and political authority of the Prophet, a claim which inspired the conquest of North Africa and Egypt and a following of believers as far away as India. The reaction this provoked was crucial to the political and religious evolution of mediaeval Islam. This book combines the separate histories of Isma'ilism, North Africa and Egypt with that of the dynasty into a coherent account. It then relates this account to the wider history of Islam to provide a narrative that establishes the historical significance of the empire.Key FeaturesThe first complete history of the Fatimid empire in English, establishing its central contribution to medieval Islamic historyCovers the relationship of tribal to civilian economy and society, the formation and evolution of the dynastic state, and the relationship of that state to economy and societyExplores the question of cultural change, specifically Arabisation and IslamisationGoes beyond the history of Islam, not only to introduce the Crusades, but to compare and contrast the dynasty with the counterparts of its theocracy in Byzantium and Western Europe

This survey in 14 essays of Fatimid art between the 10th and 12th centuries showcases the pottery, rock crystal, metalwork, textile, architectural, wood, and calligraphic creations of one of t he most artistically inventive periods in Islamic culture, with special attention paid to the art of Christian and Jewish communities under the Fatimids. Between the 10th and 12th centuries CE, the Fatimid caliphate ruled parts of presentday Algeria, Tunis ia, Egypt, Sicily and Syria. Tracing their descent from the Prophet Muhammad ' s daughter, Fatima, the Fatimids reinvigorated Islamic art, producing splendid pottery, metalwork, rock crystal, wood, textile and calligraphic creations. This art showcased ingen ious techniques, superb decorative methods and lively motifs displaying an inventive dynamism in the use of human, animal, vegetal, and abstract forms. Architecture, too, became a hallmark of Fatimid grandeur, resulting in such magnificent structures as al - Azhar University in Cairo, the Fatimids ' capital.

This first full-length study of women and the Fatimids is a groundbreaking work investigating an unexplored area in the field of Islamic and medieval studies. The authors have unearthed a wealth of references to women, thus re-inscribing their role in the history of one of the most fascinating Islamic dynasties, the only one to be named after a woman. At last some light is thrown on the erstwhile silent and shadowy figures of women under the Fatimids which gives them a presence in the history of women in medieval and pre-modern dynasties. Basing their research on a variety of sources from historical works to chronicles, official correspondence, documentary sources and archaeological findings, the authors have provided a richly informative analysis of the status and influence of women in this period. Their contribution is explored first within the context of Isma'ili and Fatimid genealogical history, and then within the courts in their roles as mothers, courtesans, wives and daughters, and as workers and servants. Throughout the book comparison is drawn with the status and roles of women in earlier, contemporary and subsequent Islamic as well as non-Islamic courts.

In the 9th century, a secret sect of the Ismā‘īlīs -- known in the Middle Ages under the name of Fatimids -- arose to play a prominent role in the history of the Near East. Their supreme head today is the Agha Khan. In this mesmerising book, Heinz Halm describes the early history of the Fatimids, from the founding and spread of the secret society to the rise of the caliphal dynasty to power in North Africa and the founding of Cairo, their capital.

This book investigates the ways in which a medieval Islamic movement harnessed Quranic visions of utopia to construct one of the most brilliant and lasting empires in Islamic history (979-1171).