Based on a mixture of primary historical research and secondary sources, this book explores the reasons for the failure of the state in England during the twentieth century to regulate, tax, and control the market in land for the common or public good. It is maintained that this created the circumstances in which private property relationships had triumphed by the end of the century. Explaining a complex field of legislation and policy in accessible terms, the book concludes by asking what type of land reform might be relevant in the twenty-first century to address the current housing crisis, which seen in its widest context, has become the new land question of the modern era.

Law and Society in England 1750–1950 is an indispensable text for those wishing to study English legal history and to understand the foundations of the modern British state. In this new updated edition the authors explore the complex relationship between legal and social change. They consider the ways in which those in power themselves imagined and initiated reform and the ways in which they were obliged to respond to demands for change from outside the legal and political classes. What emerges is a lively and critical account of the evolution of modern rights and expectations, and an engaging study of the formation of contemporary social, administrative and legal institutions and ideas, and the road that was travelled to create them. The book is divided into eight chapters: Institutions and Ideas; Land; Commerce and Industry; Labour Relations; The Family; Poverty and Education; Accidents; and Crime. This extensively referenced analysis of modern social and legal history will be invaluable to students and teachers of English law, political science, and social history.

The 'Land Question' occupied a central place in political and cultural debates in Britain for nearly two centuries. From parliamentary enclosure in the mid-eighteenth century to the fierce Labour party debate concerning the nationalization of land after World War Two, the fate of the land held the power to galvanize the attention of the nation.

This innovative new history of the modern British city traces the story of urban redevelopment from the 1940s era of reconstruction up to the present-day crisis of town centre retailing and property markets, showing how planners, property developers, councils, and retailers and worked together to create the modern shopping city.

Founded in 1935 by a young publisher disillusioned with the class prejudices of the interwar publishing trade, Penguin Books set out to make good books available to all. The ‘Penguin Specials’, a series of current affairs books authored by leading intellectuals and politicians, embodied its democratising mission. Published over fifty years and often selling in vast quantities, these inexpensive paperbacks helped to shape popular ideas about subjects as varied as the welfare state, homelessness, social class and environmental decay. Using the ‘Specials’ as a lens through which to view Britain’s changing political landscape, Dean Blackburn tells a story about the ideas that shaped post-war Britain. Between the late-1930s and the mid-1980s, Blackburn argues, Britain witnessed the emergence and eclipse of a ‘meritocratic moment’, at the core of which was the belief that a strong relationship between merit and reward would bring about social stability and economic efficiency. Equal opportunity and professional expertise, values embodied by the egalitarian aspirations of Penguin’s publishing ethos, would be the drivers of social and economic progress. But as the social and economic crises of the 1970s took root, many contemporary thinkers and politicians cast doubt on the assumptions that informed meritocratic logic. Britain’s meritocratic moment had passed.

This book is the first comprehensive economic, social and political study of the London suburb of Croydon from 1900 up to the present day. One of the largest London boroughs, Croydon, has always been a mixed residential suburb (mainly private but with some municipal housing), which has strongly influenced the nature of its political representation. It was never just an affluent middle-class suburb or ‘bourgeoise utopia,’ as suggested by traditional definitions of suburbia and in popular imagination. In economic terms it was also an industrial suburb after 1918. It was then transformed into a vibrant post-industrial service economy following rapid deindustrialisation and remarkable commercial and office redevelopment after 1960. In this respect Croydon is also an ex-industrial suburb, similar to many other outer London areas and other peripheral metropolitan areas. Croydon’s civic identity as a previously independent town on the outskirts of London remains unresolved to this day, even as its political representatives seek to redefine the borough as a more independent ‘Edge City.’ Author Michael Tichelar examines this suburb by looking at the suburban development of London, the changing politics of Croydon and policy issues during the twentieth century. Labour in the Suburbs will be of interest to the general reader as well as students of modern British history with special interests in electoral sociology, political representation and suburbanisation. It provides a template against which to measure the process of suburbanisation in the UK and internationally.

Should human organs be bought and sold? Is it right that richer people should be able to pay poorer people to wait in a queue for them? Should objects in museums ever be sold? The assumption underlying such questions is that there are things that should not be bought and sold because it would give them a financial value that would replace some other, and dearly held, human value. Those who ask questions of this kind often fear that the replacement of human by money values – a process of commodification – is sweeping all before it. However, as Nicholas Abercrombie argues, commodification can be, and has been, resisted by the development of a moral climate that defines certain things as outside a market. That resistance, however, is never complete because the two regimes of value – human and money – are both necessary for the sustainability of society. His analysis of these processes offers a thought-provoking read that will appeal to students and scholars interested in market capitalism and culture.