The murders are gruesome. The notes are puzzling. And in the small town of Foxborough, Virginia a blind, ten year-old orphan is having horrific dreams of a killer she can't see and doesn't know. Enter Special Agent Harry Dolen of the FBI. He's investigating the string of serial killings perpetrated by a person calling themselves Apollyon, a minion of the devil.But some mysteries aren't easily solved. Harry is forced to use all of the knowledge instilled in him to unravel the riddles laid out for him. He is also aided by the mysterious young orphan named Katie Rogers, who on the night of every Apollyon murder has visionary nightmares that give clues and confusion to the identity of the ruthless killer. As the case progresses, Harry will find that many eyes are watching him and his investigation. Some of those eyes will belong to humans. Some will not.At every turn, a surprise. With every new clue, a revelation. And as the list of suspects grows, Harry Dolen will be propelled toward an earth-shattering climax that will alter the life of everyone involved. Including his own.

Within The Sight-Size Cast is everything you ever wanted to know about Sight-Size cast drawing and painting, impressionistic seeing, and the ways in which many of the ateliers that stem from R. H. Ives Gammell and Richard Lack teach their students. You can learn how to see through Sight-Size with Darren Rousar's book, The Sight-Size Cast.

Louise J. Lawrence presents provocative re-interpretations of biblical characters that have previously been sidelined and stigmatised on account of their perceived disability. She introduces approaches taken from Sensory Anthropology and Disability Studies to bring fresh methodological perspectives to familiar Gospel texts.

Did Jesus claim to be the "bridegroom"? If so, what did he mean by this claim? When Jesus says that the wedding guests should not fast "while the bridegroom is with them" (Mark 2:19), he is claiming to be a bridegroom by intentionally alluding to a rich tradition from the Hebrew Bible. By eating and drinking with "tax collectors and other sinners," Jesus was inviting people to join him in celebrating the eschatological banquet. While there is no single text in the Hebrew Bible or the literature of the Second Temple Period which states the "messiah is like a bridegroom," the elements for such a claim are present in several texts in Isaiah, Jeremiah, and Hosea. By claiming that his ministry was an ongoing wedding celebration he signaled the end of the Exile and the restoration of Israel to her position as the Lord's beloved wife. This book argues that Jesus combined the tradition of an eschatological banquet with a marriage metaphor in order to describe the end of the Exile as a wedding banquet.

Acts is the sequel to Luke's gospel and tells the story of Jesus's followers during the 30 years after his death. It describes how the 12 apostles, formerly Jesus's disciples, spread the message of Christianity throughout the Mediterranean against a background of persecution. With an introduction by P.D. James

Galatians is one of the earliest of the Pauline letters and is therefore among the first documents written by Christians in the first century. Paul’s letter to the Galatians deals with the first real controversy in the early church: the status of Jews and gentiles in this present age and the application of the Law of Moses to gentiles. Paul argues passionately that gentiles are not “converting” to Judaism and therefore should not be expected to keep the Law. Gentiles who accept Jesus as Savior are “free in Christ,” not under the bondage of the Law. Galatians also deals with an important pastoral issue in the early church as well. If gentiles are not “under the Law,” are they free to behave any way they like? Does Paul’s gospel mean that gentiles can continue to live like pagans and still be right with God? For Paul, the believer’s status as an adopted child of God enables them to serve God freely as dearly loved children. Galatians: Freedom through God's Grace is commentary for laypeople, Bible teachers, and pastors who want to grasp how the original readers of Galatians would have understood Paul’s letter and how this important ancient letter speaks to Christians living in similar situations in the twenty-first century.

"A compendium of approximately three hundred texts-in Greek, Hebrew, Aramaic, Latin, Ethiopic, Syriac, Coptic, and other languages-that are important for the study of Jewish messianism and early Christology, with a critical apparatus and translation for each text, thematic tagging that enables textual cross-referencing, and bibliography"--