This book deals with three key questions about communitarian ideas: how to distinguish what constitutes communitarian thinking; what lessons to take from the historical development of communitarian arguments; and why their practical implications are relevant in devising reforms at the local, national, and global levels. Each chapter covers a distinct period, with a critical exposition of the leading thinkers of that time who contributed to communitarian philosophy and politics. Beginning with an examination of the rise of proto-communitarian ideas in classical Western and Eastern thought, the book closes with a review of communitarian responses to the emergent social and technological changes in the 21st century. Readers will learn about the core features and significance of communitarian theories and practices in relation to morality, education, the economy, freedom and security, community development, and democratic governance; and how they compare and contrast with other ethical and intellectual outlooks.

Bowling Alone, the title of Robert Putnam's 1995 article (later a bestselling book) perfectly captured a sense of national unease: Somewhere along the way, America had become a nation divided by apathy, and the bonds that held together civil society were disappearing. But while the phrase resonated with our growing sense of atomization, it didn't describe a new phenomenon. The fear that isolation has eroded our social bonds had simmered for at least two decades, when communitarianism first emerged as a cogent political philosophy. Communitarianism, as explained in the works of Michael Sandel, Alasdair MacIntyre, Amitai Etzioni, and others, elevates the idea of communal good over the rights of individuals. Throughout the 1980s and 1990s, communitarianism gained popular and political ground. The Clintons touted its principles in the '90s, and the two presidents Bush make frequent references to its central tenets. In its short life, the philosophy has generated plenty of books, both pro and con. Beau Breslin's authoritative and original examination, The Communitarian Constitution, contributes to the debate from a wholly original standpoint. Existing critiques focus on the debate between liberalism and communitarianism—in other words, the conflict between individual rights and the communal good. Breslin takes an entirely different stance, examining the pragmatic question of whether or not communitarian policies are truly practicable in a constitutional society. In tackling this question, Breslin traces the evolution of American communitarianism. He examines Lincoln's unconstitutional Civil War suspension of habeas corpus and draws on Federalist and Anti-Federalist arguments, pegging the Anti-Federalists as communitarians' intellectual forebearers. He also grounds his arguments in the real world, examining the constitutions of Germany and Israel, which offer further insight into the relationship between constitutionalism and communitarianism. At a moment when American politicians and citizenry are struggling to balance competing needs, such as civil rights and homeland security, The Communitarian Constitution is vital reading for anyone interested in the evolving tensions between individual rights and the good of the community.

Although communitarianism has a long history, it has only recently emerged to pose a major challenge to the traditional left-right divide in politics and the competing principles of individualism and collectivism. Communitarianism is the first comprehensive and accessible introduction to communitarianism's ideas and their implications for politics and citizenship. Drawing on a wide range of international examples and engaging with communitarianism's critics, Tam demonstrates clearly its relevance to the United States and the world.

The economic success of Singapore has established the country as a model for other nations. Yet until now the ideas behind this accomplishment have not been critically examined. Communitarian Ideology and Democracy in Singapore fills this gap. The book outlines the policies the ruling party has adopted over the past three decades. It charts the government's move away from Western concepts towards the evolution of 'Asian democracy'. The author analyses this anti-liberal democracy and the government's motives for repackaging cultural heritage into a national ideology of Asian communitarianism. This book avoids the polarization that has tended to characterise texts on Asian governments. It neither concentrates on a history of authoritarian repression nor unequivocally praises the regime but critically examines its political success. As such it provides a new and balanced account to the student of Singapore politics.

This text places communitarianism within current debates about topical ideas such as character building, the role of parents, the community and the individual, values education, citizenship, community education, standards and enviroment in schools.

Emanuel Adler is one of the leading IR theorists of his generation. This volume brings together a collection of his articles, including four new and previously unpublished chapters.