This collection of previously published essays reveals a personal journey. Two decades ago, I could not have anticipated the twenty-first century theological and methodological shifts in biblical studies. In these essays, I encourage readers to observe my evolution by way of adventures in Luke-Acts. In so doing, I invite readers to reimagine a story not simply about the past, but rich with possibilities

In 2006, the contemporary American Pentecostal movement celebrated its 100th birthday. Over that time, its African American sector has been markedly influential, not only vis-à-vis other branches of Pentecostalism but also throughout the Christian church. Black Christians have been integrally involved in every aspect of the Pentecostal movement since its inception and have made significant contributions to its founding as well as the evolution of Pentecostal/charismatic styles of worship, preaching, music, engagement of social issues, and theology. Yet despite its being one of the fastest growing segments of the Black Church, Afro-Pentecostalism has not received the kind of critical attention it deserves. Afro-Pentecostalism brings together fourteen interdisciplinary scholars to examine different facets of the movement, including its early history, issues of gender, relations with other black denominations, intersections with popular culture, and missionary activities, as well as the movement’s distinctive theology. Bolstered by editorial introductions to each section, the chapters reflect on the state of the movement, chart its trajectories, discuss pertinent issues, and anticipate future developments. Contributors: Estrelda Y. Alexander, Valerie C. Cooper, David D. Daniels III, Louis B. Gallien, Jr., Clarence E. Hardy III, Dale T. Irvin, Ogbu U. Kalu, Leonard Lovett, Cecil M. Robeck, Jr., Cheryl J. Sanders, Craig Scandrett-Leatherman, William C. Turner, Jr., Frederick L. Ware, and Amos Yong

Early Americans have long been considered "A People of the Book" Because the nickname was coined primarily to invoke close associations between Americans and the Bible, it is easy to overlook the central fact that it was a book-not a geographic location, a monarch, or even a shared language-that has served as a cornerstone in countless investigations into the formation and fragmentation of early American culture. Few books can lay claim to such powers of civilization-altering influence. Among those which can are sacred books, and for Americans principal among such books stands the Bible. This Handbook is designed to address a noticeable void in resources focused on analyzing the Bible in America in various historical moments and in relationship to specific institutions and cultural expressions. It takes seriously the fact that the Bible is both a physical object that has exercised considerable totemic power, as well as a text with a powerful intellectual design that has inspired everything from national religious and educational practices to a wide spectrum of artistic endeavors to our nation's politics and foreign policy. This Handbook brings together a number of established scholars, as well as younger scholars on the rise, to provide a scholarly overview--rich with bibliographic resources--to those interested in the Bible's role in American cultural formation.

In this monograph, Pentecostal New Testament scholar John Christopher Thomas offers a constructive, critical reading of the Book of Mormon that focuses on a variety of issues often under-represented in the literature currently available. Utilizing narrative analysis Thomas begins with an investigation of the book's overall structure detected by means of literary markers in the text. He next presents an extended reading of the narrative contents of the book focusing on its literary and theological dimensions. This close reading enables the construction of a 'Theology of the Book of Mormon' that explores the major theological emphases that emerge from a narrative analysis of the book. The study next traces the book's reception amongst followers and opponents alike, as well as its impact in the areas of music, art, and disastrous interpretations of the book. The Book of Mormon and Pentecostalism are then placed into dialogue through historical analyses of early Pentecostal thought on the book and the movements it spawned, before a comparison of the theological heart of Pentecostalism and the book is given. Finally, issues of origins are discussed by an examination of the earliest story of the book's origins, the major complications of this story, and the proposal of a taxonomy of various reading strategies offered in the light of these complications. Seeking to maintain an irenic and constructive tone throughout, this work should serve both to acquaint interested readers with the Book of Mormon and to encourage candid, thoughtful, and respectful conversations about the book between those who hold it to be Scripture and those who do not.

Noted science writer Nicholas Wade offers for the first time a convincing case based on a broad range of scientific evidence for the evolutionary basis of religion.

This book deals with the problem of Pentecostal 'traditioning'. Traditioning has been ineffective thus far because the richness of Pentecostal faith and experience has been inadequately captured in the classical Pentecostal doctrines of Spirit-baptism and glossolalia. A more adequate understanding of the key theological symbol of Pentecostalism, glossolalia, emerges when it is interpreted in the light of Christian spiritual tradition. Within this larger tradition glossolalia can be seen as bringing together both the ascetical and contemplative dimensions of the Christian life. Chan thus explores the shape of Pentecostal ecclesiology as 'traditioning community'.

In religious terms Pentecostalism was probably the most vibrant and rapidly-growing religious movement of the 20th century. Starting as a revivalistic and renewal movement within Christianity, it encircled the globe in less than 25 years and grew in North America and then in those parts of the world with the highest birth-rates. Characterised by speaking in tongues, miracles, television evangelism and megachurches, it is also noted for its small-group meetings, empowerment of individuals, liberation of women and humanitarian concerns. Without the financial and military support of the state (as was the case with communism), it flourished in almost every conceivable socio-political environment. Even in Europe, where religion most frequently appeared tired and out of date, Pentecostalism might draw large crowds or, within mainline Christian congregations, flourish in a more muted charismatic form. When these two forms are added together, Pentecostalism and neo-Pentecostalism are thought to account for around 450 million people. William K Kay outlines the origins and growth of Pentecostalism, looking at not only the theological aspects of the movement, but also the sociological influences of its political and humanitarian viewpoints. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.