“From the rising of the sun to its setting my name is great among the nations, and in every place incense is offered to my name, and a pure offering; for my name is great among the nations, says the Lord of hosts.”—Malachi 1:11 One Old Testament passage seized the imagination of the early Church—and directed Christian hearts and minds toward the Eucharist. It was the oracle of Malachi 1:11, and it was cited (like Isaiah’s Suffering Servant oracles) to prove the identity of the Messiah through His Church and His Sacrament. In The Eucharist Foretold: The Lost Prophecy of Malachi, Mike Aquilina reveals that the Messiah’s true identity—and the identity of the Eucharist—helps us find our identity as “catholic,” and will lead us to discover our roots in the religion of ancient Israel. To the early Christians, Malachi’s oracle defined who they were individually and as a Church.

"From the rising of the sun to its setting my name is great among the nations, and in every place incense is offered to my name, and a pure offering; for my name is great among the nations, says the Lord of hosts."ƒƒ‚‚ƒ‚‚"ƒƒ‚‚ƒ‚‚€ƒƒ‚‚ƒ‚‚"Malachi 1:11 One Old Testament passage seized the imagination of the early Churchƒƒ‚‚ƒ‚‚"ƒƒ‚‚ƒ‚‚€ƒƒ‚‚ƒ‚‚"and directed Christian hearts and minds toward the Eucharist. It was the oracle of Malachi 1:11, and it was cited (like Isaiah's Suffering Servant oracles) to prove the identity of the Messiah through His Church and His Sacrament. In The Eucharist Foretold: The Lost Prophecy of Malachi, Mike Aquilina reveals that the Messiah's true identityƒƒ‚‚ƒ‚‚"ƒƒ‚‚ƒ‚‚€ƒƒ‚‚ƒ‚‚"and the identity of the Eucharistƒƒ‚‚ƒ‚‚"ƒƒ‚‚ƒ‚‚€ƒƒ‚‚ƒ‚‚"helps us find our identity as "catholic," and will lead us to discover our roots in the religion of ancient Israel. To the early Christians, Malachi's oracle defined who they were individually and as a Church.

"One Old Testament passage seized the imagination of the early Church and directed Christian hearts and minds toward the Eucharist. It was the oracle of Malachi 1:11, and it was cited (like Isaiah's Suffering Servant oracles) to prove the identity of the Messiah through His Church and His Sacrament. Author Mike Aquilina argues that the Messiah's true identity-and the identity of the Eucharist-helps people find their identity as "catholic," and will lead them to discover their roots in the religion of ancient Israel. To the early Christians, Malachi's oracle defined who they were individually and as a Church"--

A revelatory exploration of the Jewish roots of the Last Supper that seeks to understand exactly what happened at Jesus’ final Passover. “Clear, profound and practical—you do not want to miss this book.”—Dr. Scott Hahn, author of The Lamb’s Supper and The Fourth Cup Jesus and the Jewish Roots of the Eucharist shines fresh light on the Last Supper by looking at it through Jewish eyes. Using his in-depth knowledge of the Bible and ancient Judaism, Dr. Brant Pitre answers questions such as: What was the Passover like at the time of Jesus? What were the Jewish hopes for the Messiah? What was Jesus’ purpose in instituting the Eucharist during the feast of Passover? And, most important of all, what did Jesus mean when he said, “This is my body… This is my blood”? To answer these questions, Pitre explores ancient Jewish beliefs about the Passover of the Messiah, the miraculous Manna from heaven, and the mysterious Bread of the Presence. As he shows, these three keys—the Passover, the Manna, and the Bread of the Presence—have the power to unlock the original meaning of the Eucharistic words of Jesus. Along the way, Pitre also explains how Jesus united the Last Supper to his death on Good Friday and his Resurrection on Easter Sunday. Inspiring and informative, Jesus and the Jewish Roots of the Eucharist is a groundbreaking work that is sure to illuminate one of the greatest mysteries of the Christian faith: the mystery of Jesus’ presence in “the breaking of the bread.”

Marshall McLuhan was the greatest prophet of the digital age. In the 1960s, McLuhan, a Canadian literary theorist reared on Elizabethan satire and the labyrinthine novels of James Joyce, turned his attention toward the budding and befuddling electronic age. Like most prophets, McLuhan became one through a fascination with God. Prophets divine their wisdom from a source, and Digital Communion shows that McLuhan's was his own Catholic faith. In other words, the greatest prophet of the digital age was an ardent Christian. A reconsideration of his vision can change the way we view the online world. A Catholic convert, McLuhan foretold a digital age full of blessings and sins: a world where information was a phone call or keystroke away, but where our new global village could also bring out the worst in us. For him, mass media was a form of Mass. McLuhan thought that while the print world was visual, the electric world--especially television--was a medium of touch. It enveloped us. For McLuhan, God was everywhere, including in the electric light. Digital Communion considers the religious history of mass communication, from the Gutenberg Bible to James Joyce's literary forerunners of hypertextual language to McLuhan's vision of the electronic world as a place of potential spiritual exchange, in order to reveal how we can cultivate a more spiritual vision of the internet--a vision we need now more than ever.

“You search the Scriptures, because you think that in them you have eternal life; and it is they that bear witness to me.”—John 5:39 It takes some real imagination to go back fifteen or twenty centuries to an age when ordinary people didn’t have Bibles. But if we don’t put in that work, we’ll misunderstand the early Christians completely. The early Christians didn’t live in our world, and their encounters with Scripture happened in one main context: the liturgy. That was where they heard Scripture. And just as important, that was where they heard Scripture interpreted. In How the Fathers Read the Bible: Scripture, Liturgy, and the Early Church, Mike Aquilina takes readers back to the first centuries of Church life to show how the liturgy became the home of—and the interpretative lens for—Scripture. Aquilina shows how, both then and now, Scripture is only understood through the life of the Church—and in particular, through the liturgy.

Reprint of the original, first published in 1873.