"The Letters of Nicodemus is a fictional account of the impact of the life and ministry of Jesus Christ upon one of the lesser New Testament characters, but it is in no way just another recital of a familiar story. Nicodemus is presented as a man of intelligence and great learning, devoted to the law of Moses and to the conventions of his sect, but drawn to the compelling personality of the miracle-worker from Nazareth through the lingering illness of a favorite daughter. Against a convincing and vivid back-ground of Jewish and Roman politics and known Biblical events, Nicodemus' letters to his former teacher, Justus, reveal the subsequent bitter and bewildering struggle his frank incredulity in a Messiah who could never conform to the expectations of the Jewish priesthood, and his deep need to know and to accept the mysteries of Christ's words and deeds. Jan Dobraczynski, one of the leading contemporary novelists in Poland, has written a moving and scholarly interpretation of the growth of belief amongst those in direct contact with Christ. "The Letters of Nicodemus" is a novel which in its profound religious sense and bredth of imagination will appeal to readers of all denominations.

Although this Gospel is, by some among the learned, supposed to have been really written by Nicodemus, who became a disciple of Jesus Christ, and conversed with him; others conjecture that it was a forgery towards the close of the third century by some zealous believer, who observing that there had been appeals made by the Christians of the former age, to the Acts of Pilate, but that such Acts could not be produced, imagined it would be of service to Christianity to fabricate and publish this Gospel; as it would both confirm the Christians under persecution, and convince the Heathens of the truth of the Christian religion. The Rev. Jeremiah Jones says, that such pious frauds were very common among Christians even in the first three centuries; and that a forgery of this nature, with the view above mentioned, seems natural and probable. The same author, in noticing that Eusebius, in his Ecclesiastical history, charges the Pagans with having forged and published a book, called "The Acts of Pilate," takes occasion to observe, that the internal evidence of this Gospel shows it was not the work of any Heathen; but that if in the latter end of the third century we find it in use among Christians (as it was then certainly in some churches) and about the same time find a forgery of the Heathens under the same title, it seems exceedingly probable that some Christians, at that time, should publish such a piece as this, in order partly to confront the spurious one of the Pagans, and partly to support those appeals which had been made by former Christians to the Acts of Pilate; and Mr. Jones says, he thinks so more particularly as we have innumerable instances of forgeries by the faithful in the primitive ages, grounded on less plausible reasons. Whether it be canonical or not, it is of very great antiquity, and is appealed to by several of the ancient Christians.

The Gospel of Nicodemus, otherwise known as the Acts of Pilate (Acta Pilati) is not assumed to have written by Pilate, but rather to have been compiled from the official acts which were preserved in the praetorium at Jerusalem. The original is said to have been written by Nicodemus in Hebrew. The work gained a wide readership in the Middle Ages, with its popularity shown by the number of languages and versions in which it exists. Currently, there are known copies in Greek, Coptic, Armenian and Latin. These Acts are composed of three sections. The first section relates to the trial of Jesus and is similar to Luke 23. The second part regards the Resurrection. Then in the third part, Christ's Descent into Hell (Descensus ad Infernos), for which there is no known Greek text. In it, Leucius and Charinus, two souls who are raised from the dead after the Crucifixion tell the Sanhedrin the circumstances of the descent of Christ into Limbo. This short book gives the full Acts of Pilate along with footnotes to referring Bible passages and includes the Latin text of "Descensus ad Infernos" as an appendix. The source text for this work is "Apocryphal Gospels, Acts, and Revelations" (1870) by Alexander Walker (1825-1903).

Written by an L. A. County homicide detective and former atheist, Cold-Case Christianity examines the claims of the New Testament using the skills and strategies of a hard-to-convince criminal investigator. Christianity could be defined as a “cold case”: it makes a claim about an event from the distant past for which there is little forensic evidence. In Cold-Case Christianity, J. Warner Wallace uses his nationally recognized skills as a homicide detective to look at the evidence and eyewitnesses behind Christian beliefs. Including gripping stories from his career and the visual techniques he developed in the courtroom, Wallace uses illustration to examine the powerful evidence that validates the claims of Christianity. A unique apologetic that speaks to readers’ intense interest in detective stories, Cold-Case Christianity inspires readers to have confidence in Christ as it prepares them to articulate the case for Christianity.

Darrell L. Bock suggests the real lost gospel is the one already found in the Bible and reminds everyone of what it means: good news. --from publisher description.

The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.