Originally published: by HAKUSENSHA in Japan in 1995.

When Ping admits that he is the only child in China unable to grow a flower from the seeds distributed by the Emperor, he is rewarded for his honesty.

This stand-alone sequel to Card's "New York Times"-bestselling novel "Empire" continues the author's message about the dangers of extreme political polarization and the need to reassert moderation and mutual citizenship ("Booklist").

Empires have returned as features of the international scene. With the Cold War's global ideological contest gone, alternative structures such as the War on Terror or the Clash of Civilizations losing credibility, and even the unipolar position of the USA no longer self-evident, the operations of competing empires, history's best known form of order imposed over territories and peoples, acquires renewed credibility. Empire and International Order presents a critical examination of how useful the concept of empire is for understanding varieties of international order across time and place. Original contributions from an international team of upcoming and distinguished scholars analyse a wealth of theoretical approaches alongside contemporary themes enabling the reader to understand the desire to shift the ground of analysis away from the current literature of immediate issue of the US towards the disciplines of international relations, politics, and political/sociological theory.

Heaven Is Empty offers a new comparative perspective on the role of the sacred in the formation of China's early empires (221 BCE–9 CE) and shows how the unification of the Central States was possible without a unitary and universalistic conception of religion. The cohesive function of the ancient Mediterranean cult of the divinized ruler was crucial for the legitimization of Rome's empire across geographical and social boundaries. Eventually reelaborated in Christian terms, it came to embody the timelessness and universality of Western conceptions of legitimate authority, while representing an analytical template for studying other ancient empires. Filippo Marsili challenges such approaches in his examination of the reign of Emperor Wu of the Han (141–87 BCE). Wu purposely drew from regional traditions and tried to gain the support of local communities through his patronage of local cults. He was interested in rituals that envisioned the monarch as a military leader, who directly controlled the land and its resources, as a means for legitimizing radical administrative and economic centralization. In reconstructing this imperial model, Marsili reinterprets fragmentary official accounts in light of material evidence and noncanonical and recently excavated texts. In bringing to life the courts, battlefields, markets, shrines, and pleasure quarters of early imperial China, Heaven Is Empty provides a postmodern and postcolonial reassessment of "religion" before the arrival of Buddhism and challenges the application of Greco-Roman and Abrahamic systemic, identitary, and exclusionary notions of the "sacred" to the analysis of pre-Christian and non-Western realities.

Study of nostalgic representations of the maternal, the home, and childhood in the literature and photographs of early-20th-century artists.