Relational Psychoanalysis: The Emergence of a Tradition brings together for the first time the seminal papers of the major authors within this tradition. Each paper is accompanied by an introduction, in which the editors place it in its hist

At the core of Daoism are ancient ideas concerning the Way, the fundamental process of existence (the Dao). Humans, as individuals and as a society, should be aligned with the Dao in order to attain the fullness of life and its potential. This book presents the history of early Daoism, tracing the development of the tradition between the first and the fifth centuries CE. This book discusses the emergence of several Daoist movements during this period, including the relatively well-known Way of the Celestial Master that appeared in the second century, and the Upper Clarity and the Numinous Treasure lineages that appeared in the fourth century. These labels are very difficult to determine socially, and they obscure the social reality of early medieval China, that included many more lineages. This book argues that these lineages should be understood as narrowly defined associations of masters and disciples, and it goes on to describe these diverse social groupings as ‘communities of practice’. Shedding new light on a complex and multifaceted phenomenon, the formation of Daoism as a new religion in early medieval China, this book presents a major step forward in Daoist Studies.

First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

This book includes articles that describe how Winnicott's thinking facilitates the building of bridges between the internal and external realities, and, outside the boundaries of psychoanalysis as well as within it, between different schools of thought.

This compelling set of essays presents richly human stories of individual and group experiences, as well as of key events in the history of Imperial Russia. Beginning with Peter I's dress reforms in the early eighteenth century and concluding with poets arising out of a stratified and largely urban working class between the revolutions of 1905 and 1917, the essays introduce readers to many of the major changes in Imperial Russian history and their consequences. We see the effects of reforms; the consequences of an economy and society built on serfdom; as well as the development of a civil society, the "woman question," urbanization, secularization, and modernity. At the same time, the contributors' nuanced reconstruction of personal and group histories provides important correctives to the traditional grand narratives of Russian history. These microhistories reveal individuals' daily negotiations with authority figures, be they government officials, religious leaders, individuals of another class, or even members of their own class. As this book vividly shows, individuals, groups, and events raised out of obscurity remind us of the messiness of everyday life; of people's dreams, frustrations, and transformations; as well as of their sense of self and the community around them. Contributions by: Rodney D. Bohac, Barbara Alpern Engel, ChaeRan Y. Freeze, William B. Husband, Laura L. Phillips, David L. Ransel, Christine Ruane, Rochelle G. Ruthchild, Rebecca Spagnolo, Mark D. Steinberg, Elise Kimerling Wirtschafter, and Christine D. Worobec

Chinese Esoteric Buddhism is generally held to have been established as a distinct and institutionalized Buddhist school in eighth-century China by “the Three Great Masters of Kaiyuan”: Śubhākarasiṃha, Vajrabodhi, and Amoghavajra. Geoffrey C. Goble provides an innovative account of the tradition’s emergence that sheds new light on the structures and traditions that shaped its institutionalization. Goble focuses on Amoghavajra (704–774), contending that he was the central figure in Esoteric Buddhism’s rapid rise in Tang dynasty China, and the other two “patriarchs” are known primarily through Amoghavajra’s teachings and writings. He presents the scriptural, mythological, and practical aspects of Chinese Esoteric Buddhism in the eighth century and places them in the historical contexts within which Amoghavajra operated. By telling the story of Amoghavajra’s rise to prominence and of Esoteric Buddhism’s corresponding institutionalization in China, Goble makes the case that the evolution of this tradition was predicated on Indic scriptures and practical norms rather than being the product of conscious adaptation to a Chinese cultural environment. He demonstrates that Esoteric Buddhism was employed by Chinese rulers to defeat military and political rivals. Based on close readings of a broad range of textual sources previously untapped by English-language scholarship, this book overturns many assumptions about the origins of Chinese Esoteric Buddhism.

This book explores examples of this process of invention and addresses the complex interaction of past and present in a fascinating study of ritual and symbolism.