Andrews-Lee offers a novel explanation for the persistence of charismatic movements and highlights the resulting challenges for democracy.

This book is for scholars, practitioners, and general readers interested in charismatic leadership and its influence on politics, particularly in Latin America. It also provides key insights about two recent global trends: the rise of 'populist' leaders and governments and the erosion of democracy.

"Political movements founded by charismatic leaders are often considered ephemeral. Existing literature argues that because they rest on unmediated, emotional attachments between leaders and followers, these movements either fade quickly after their leaders disappear or transform into routinized parties. Yet, charismatic movements around the world have proven surprisingly resilient and have retained their personalistic core. Focusing on Argentine Peronism and Venezuelan Chavismo, this book investigates the nature and trajectory of charismatic movements from the perspectives of both leaders and followers. Using interviews, focus groups, and survey experiments, Caitlin Andrews-Lee reveals that charismatic movements can emerge, survive, and become politically revived by sustaining - not discarding - their personalistic character. Followers' charismatic attachments to the movement founder can develop into an enduring, deeply affective political identity that successors can reactivate under certain conditions by portraying themselves as symbolic reincarnations of the founder. Consequently, charismatic movements can have lasting, deleterious effects on democracy"--

In Australian Pentecostal and Charismatic Movements: Arguments from the Margins, Rocha, Hutchinson and Openshaw argue that Australia has made and still makes important contributions to how Pentecostal and charismatic Christianities have developed worldwide. This edited volume fills a critical gap in two important scholarly literatures. The first is the Australian literature on religion, in which the absence of the charismatic and Pentecostal element tends to reinforce now widely debunked notions of Australia as lacking the religious tendencies of old Europe. The second is the emerging transnational literature on Pentecostal and Charismatic movements. This book enriches our understanding not only of how these movements spread worldwide but also how they are indigenised and grow new shoots in very diverse contexts.

The most profound event in modern church history took place not in a cathedral but in a clapboard church in Los Angeles. A small congregation of mostly African American worshipers embraced the concept that New Testament signs and wonders were still available in the early twentieth century. Their dramatic spiritual revival, which became known as the Azusa Street Revival, attracted believers worldwide and launched the modern Pentecostal and Charismatic movements. This event forever changed Christian worship, music, and expression. In commemoration of Azusa Street's 100th anniversary, Jack Hayford tells the story, revealing how Christians are still experiencing its impact.

This book explores the Pentecostal and charismatic movements, tracing their development and their variety. Hocken shows how these movements of the Holy Spirit, both outside the mainline churches and as renewal currents within the churches, can be understood as mutually challenging and as complementary. The similarities and the differences are significant. The Messianic Jewish movement possesses elements of both the new and the old. Addressing the issues of modernity and globalization, this book explores major phenomena in contemporary Christianity including the relationship between the new churches and entrepreneurial capitalism.

In 2006, the contemporary American Pentecostal movement celebrated its 100th birthday. Over that time, its African American sector has been markedly influential, not only vis-à-vis other branches of Pentecostalism but also throughout the Christian church. Black Christians have been integrally involved in every aspect of the Pentecostal movement since its inception and have made significant contributions to its founding as well as the evolution of Pentecostal/charismatic styles of worship, preaching, music, engagement of social issues, and theology. Yet despite its being one of the fastest growing segments of the Black Church, Afro-Pentecostalism has not received the kind of critical attention it deserves. Afro-Pentecostalism brings together fourteen interdisciplinary scholars to examine different facets of the movement, including its early history, issues of gender, relations with other black denominations, intersections with popular culture, and missionary activities, as well as the movement’s distinctive theology. Bolstered by editorial introductions to each section, the chapters reflect on the state of the movement, chart its trajectories, discuss pertinent issues, and anticipate future developments. Contributors: Estrelda Y. Alexander, Valerie C. Cooper, David D. Daniels III, Louis B. Gallien, Jr., Clarence E. Hardy III, Dale T. Irvin, Ogbu U. Kalu, Leonard Lovett, Cecil M. Robeck, Jr., Cheryl J. Sanders, Craig Scandrett-Leatherman, William C. Turner, Jr., Frederick L. Ware, and Amos Yong