The dynamics of ancient Judah’s economy are among the most important, but also neglected and least understood, aspects of ancient Israel’s history. The essays in this volume address this gap from a multidisciplinary perspective, involving archeology, biblical studies, economics, epigraphy, ancient history, Jewish studies, and theology. The essays focus on particular issues in the economy of ancient Judah and its neighbors during the late monarchy and the Neo-Babylonian, Persian, and Hellenistic periods. Some of them evaluate the theoretical models used to understand the inner workings of ancient agrarian economies, while others explore rural economies, the forces of regeneration and degeneration in particular regions, the settlement histories of different areas, and the exploitation of depopulated land in Judah and Idumea. Essays in the volume also address population growth, urbanization, the role of diverse temple towns (such as Babylon and Jerusalem) in regional market economies, the literary portrayal of patron–client relationships, symmetrical and asymmetrical relations in international trade, and the views of urban elites toward agrarian economic developments. Yet others discuss family economics—policies of reproduction, gender roles, family size, and household hierarchies—in Judah and ancient Persia. Many of the essays appearing in this volume were originally delivered as papers in special sessions devoted to these topics at annual meetings of the Canadian Society of Biblical Studies and the European Association of Biblical Studies. The scholars participating in this international project conduct their research at institutions in Canada, Germany, Israel, Norway, South Africa, Switzerland, and the United States.

Storage jars of many shapes and sizes were in widespread use in the ancient world, transporting and storing agricultural products such as wine and oil, crucial to agriculture, economy, trade and subsistence. From the late 8th to the 2nd century BCE, the oval storage jars typical of Judah were often stamped or otherwise marked: in the late 8th and early 7th century BCE with lmlk stamp impressions, later in the 7th century with concentric circle incisions or rosette stamp impressions, in the 6th century, after the fall of Jerusalem, with lion stamp impressions, and in the Persian, Ptolemaic and Seleucid periods (late 6th–late 2nd centuries BCE) with yhwd stamp impressions. At the same time, several ad hoc systems of stamp impressions appeared: “private” stamp impressions were used on the eve of Sennacherib’s campaign, mwṣh stamp impressions after the destruction of Jerusalem, and yršlm impressions after the establishment of the Hasmonean state. While administrative systems that stamped storage jars are known elsewhere in the ancient Near East, the phenomenon in Judah is unparalleled in its scale, variety and continuity, spanning a period of some 600 years without interruption. This is the first attempt to consider the phenomenon as a whole and to develop a unified theory that would explain the function of these stamp impressions and shed new light on the history of Judah during six centuries of subjugation to the empires that ruled the region—as a vassal kingdom in the age of the Assyrian, Egyptian, and Babylonian empires and as a province under successive Babylonian, Persian, Ptolemaic, and Seleucid rule.

Those who study the Bible are becoming increasingly attentive to the significance of economics when examining ancient texts and the cultures that produced them. This book looks at the socioeconomic landscape of Second Temple Judea, from the end of the Babylonian exile to the destruction of the temple by the Romans (532 BCE to 70 CE). Adams carefully examines key themes, paying special attention to family life, the status of women, and children, while engaging relevant textual and archaeological evidence. He looks at borrowing and lending and the burdensome taxation policies under a succession of colonial powers. In this pursuit, Adams offers an innovative analysis of economic life with fresh insights from biblical texts. No other study has specifically analyzed economics for this lengthy timeframe, especially in relation to these key themes. This important book provides readers with a helpful context for understanding religious beliefs and practices in the time of early Judaism and emerging Christianity.

An incomparable interdisciplinary study of the history of Judah Experts from a variety of disciplines examine the history of Judah during the seventh century BCE, the last century of the kingdom’s existence. This important era is well defined historically and archaeologically beginning with the destruction layers left behind by Sennacherib’s Assyrian campaign (701 BCE) and ending with levels of destruction resulting from Nebuchadnezzar’s Babylonian campaign (588-586 BCE). Eleven essays develop the current ongoing discussion about Judah during this period and extend the debate to include further important insights in the fields of archaeology, history, cult, and the interpretation of Old Testament texts. Features A new chronological frame for the Iron Age IIB-IIC Close examinations of archaeology, texts, and traditions related to the reigns of Hezekiah, Manasseh, and Josiah An evaluation of the religious, cultic, and political landscape /UL

This book surveys the current landscape of Old Testament studies, offering readers a concise guide to contemporary academic discussions. Bringing together a diverse group of experts, it provides an informed introduction to the many fields of Old Testament research by recognized scholars, presents basic questions in each subfield, surveys the primary methods of answering these questions, engages prominent solutions, and evaluates relevant and up-to-date resources. It is an extensive guide to current research and an ideal supplemental textbook for a variety of courses on the Old Testament. Contributors include Samuel Boyd, Mark Brett, Aubrey Buster, M. Daniel Carroll R., Stephen Chapman, Stephen L. Cook, Matthew Coomber, Katherine Davis, Katharine Dell, Stephen Dempster, Christopher J. Fresch, Diedre Fulton, Rachelle Gilmour, Jamie Grant, H. H. Hardy II, Ralph Hawkins, Richard S. Hess, John W. Hilber, Brad E. Kelle, Will Kynes, David Lamb, Bo Lim, Drew Longacre, Tremper Longman III, Sandra Richter, Ken Ristau, Jordan Ryan, Cynthia Shafer-Elliott, Jason M. Silverman, Brent A. Strawn, C. A. Strine, Heath Thomas, Daniel Timmer, and Eric J. Tully.

In this book, Louis C. Jonker considers more sophisticated and nuanced models for applying the heuristic lens of "identity" in the interpretation of the Hebrew Bible book of Chronicles. Not only does he investigate the potential and limitations of different sociological models for this purpose, but the author also provides a more nuanced analysis of the socio-historical context of origin of late Persian-period biblical literature by distinguishing between four levels of socio-historic existence in this period. It is shown that varying power relations were in operation on these different levels which contributed to a multi-levelled process of identity negotiation. Louis C. Jonker shows the value of the chosen methodological approach in his analysis of Chronicles, but also suggests that it holds potential for the investigation of other Hebrew Bible corpora.

This set of varied and stimulating papers, by an international group of younger as well as senior scholars, examines the manner in which peoplehood was understood by the Jewish communities of the Second Temple period and by the religious traditions that emerged from those communities and later flourished in Christianity and Rabbinic Judaism. The Hebrew and Greek terms for "people" and "nation" and the name "Israel" are closely analyzed, especially in forays into wisdom literature, Jewish apologetic and the Dead Sea Scrolls, and their uses are related to geographical, political and theological developments, as well as statehood, authority and rulership in the Persian world, Hasmonean times and Ptolemaic Egypt. Especially interesting are the carefully argued and documented suggestions about how Jewish peoplehood expressed itself with regard to charitable behavior, pagan deities, and marital regulations. Those interested in the history of cultural and theological tensions will be intrigued by the studies centered on how the opponents of Jews behaved towards "the people of God", how Hellenistic Jewish culture located the Jews on the Roman rather than on the Greek side, and how early Christian discourse saw the mission among the peoples and interpreted earlier sources accordingly. The idea of the Jewish "way of life" is seen to have influenced the writer of the longer Greek version of Esther and works of fiction are shown to have had important historical data within them. Modern social theory also has its say here in a careful consideration of Cognitive theory of ethnicity and the dynamic of ethnic boundary-making.