This book provides a constructive analysis of Thomas F. Torrance’s ecclesiology. Holding the doctrine of the Trinity to be the “ground and grammar of theology,” Torrance viewed the doctrine of the Trinity as foundational for all ecclesiological reflection: What does it mean to be the people of the God whom Christians name as Father, Son, and Spirit? Tyler examines Torrance’s development of the rich potential of the metaphor koinonia, involving both a vertical dimension––the Church’s union with Christ through the Spirit––and a horizontal dimension––its visible existence in human history, lived out in space and time, and considers how the relationship between these two dimensions informs the structured forms of the Church’s life, its ecumenical breadth, and its missional vision.

In this volume, Jason Radcliff examines T. F. Torrance's reading of the church fathers. Radcliff explores how Torrance reconstructs the patristic tradition, producing a Reformed, evangelical, and ecumenical version of the Consensus Patrum (Consensus of the Fathers). This book investigates how Torrance uniquely understands the Fathers and the Reformers to be mutually informing and how, as such, his approach involves significant changes to both standard readings of the Fathers and Torrance's own Reformed evangelical tradition. Torrance's approach is distinctive in its Christocentric rootedness in the primary theme of the Nicene homoousion (of one essence [with the Father]) and its champion Athanasius of Alexandria. The book explores Torrance's inherently broad ecclesiology and constructive achievements, both of which contribute to his ongoing ecumenical relevance.

"Robert Stamps offers us a compelling case for the significance of the theology of Thomas Torrance to current discussions about Trinitarian doctrine and worship. He shows that Torrance's Christology and Eucharistic thought validates the Reformed confession of a profound, real spiritual presence in the Eucharist. This book serves as a helpful introduction to Torrance, especially his framing of revelation. Moreover, it invigorates our understanding of the theological meaning of sacramental devotion. Its readers will be stimulated, provoked, and, dare I say, inspired by its insights into--and critiques of--one of the most important and recent Reformed thinkers. In sum, this is a timely and exciting book. It will well serve pastors, theologians, and thoughtful Christians of many theological perspectives." MARK VALERI, E. T. Thompson Professor of Church History, Union Theological Seminary, Virginia "One of the values of this work is that it has deliberately sought not so much to discuss a particular problem or a collection of issues as to identify Torrance as an example of an archetypal Reformed theology of the Eucharist. To say that Dr. Stamps has been industrious is patently an understatement: the truth is that he has been indefatigable in his search for the least morsel that Torrance offers. Yet it is not so much as a study of Torrance that this book is to be commended: its great value is that it offers a contextualization of Torrance's thinking on the Eucharist--in ecclesiology, the more general dimension of an incarnational theology--as well as his understanding of cosmology and epistemology. . . . I hope that Dr. Stamps' book will not only find grateful readers but will be repaid by profound reflection on this symbol of the heart of faith." JOHN HEYWOOD THOMAS, Emeritus Professor of Theology, University of Nottingham

In a context of scandal and decline, the Christian church cannot afford to do business as usual. It must regain its bearings and clarify its nature and purpose. Sacrificing the Church provides this clarity by returning to the church’s foundation: Jesus Christ and him crucified. It presents an ecclesiological vision in which every aspect of the church’s life flows from and expresses the one sacrifice of Christ. This sacrifice is the basis of every ecclesial experience, the form and content of the church’s life, a life which shares in the eternal Trinitarian life of God. By and as Christ’s sacrifice we are introduced into the divine life. This participation plays out in three key areas, which set the church’s agenda in the contemporary world: its worship of God (Mass), mission to the world (mission), and efforts toward the unity of all people, beginning with divided Christians (ecumenism).

This companion volume to T. F. Torrance's Incarnation: The Person and Life of Christ presents the material on the work of Christ, centered in the atonement, given originally in his lectures delivered to his students in Christian Dogmatics on Christology at New College, Edinburgh, from 1952-1978.

Torrance's vision of Theosis (deification/divinisation) is explored through his doctrine of creation and anthropology, his characterisation of the incarnation, his accounts of reconciliation and union with Christ, and his theology of church and sacraments. Myk Habets' study distinguishes Torrance's Reformed vision of theosis from other possible accounts of salvation as divinisation as they are found, for instance, within patristic thought and Eastern Orthodoxy. This book presents the first critique of the theology of T.F.Torrance to focus on theosis, and examines a model of theosis within the realm of reformed theology built upon Western theology.

This book gives a thorough synopsis and articulation of the theology of Thomas F. Torrance, one of the most consistent evangelical theologians of this century. The inner structure of his theology reveals three concepts that revolve around an axis of union and communion: perichoresis, unio hypostatica, and koinonia. Torrance's central theme of union with Christ is established in his Christology and soteriology, is confirmed by his epistemology, and bears great fruits in his ecclesiology and sacramentology. This intrinsic Christological pattern runs through the entire structure of his theology. The recovery of such an understanding of union with Christ provides critical and constructive implications for the theological, ecclesiological, and liturgical renewal of the Church.