What have generations of New Testament scholars been hiding from us over all the ages? Harry and Paul Eberts challenge readers to rethink the New Testament. Most scholars have presumed there was a reasonably unified movement among the Christian churches led by Peter, Paul, James, and Philip immediately following Jesus' death and resurrection. The Eberts suggest that at least four parties vied with each other to attract converts to the belief that Jesus is the Christ: Peter/James/Stephen, Philip, and Apollos/ and Paul and Barnabas. Up to now, most scholars have presumed the Gospels to be at least somewhat "additive" in developing the character of Jesus. The Eberts suggest that each Gospel represents the viewpoint of one of the four parties, thus presenting differing views of the meaning of Jesus' life, his death, and his resurrection. There has been the regular presumption that St. Paul's letters were unified statements of his views of beliefs, behaviors, and practices in the early churches. The Eberts instead suggest that the letters show a shifting over time in Paul's theology and ethics as the apostles struggled with the other three Christian parties and with Gentiles to convert nonbelievers to Christianity. Harry and Paul Eberts are brothers devoted to researching the New Testament. Both are Yale Divinity School graduates.

This book, third in the Eberts' "Early Jesus" series, breaks ground not covered in other books on the Gospels. First, it views Jesus' life and ministry in a socio-political/economic-religious context. It then presents a never-before-seen chronology of Jesus' ministry (across three chapters) and, something not usually done by other scholars, the Eberts have characterized each Gospel. They posit that Mark shows Jesus as the Healing, Suffering, and Trusting One; that Matthew shows Jesus as the Righteous and Just One; Luke shows Jesus as the Caringly Compassionate and Socially Just One; and John shows Jesus as One with the Living, Loving, and Active God. Harry and Paul Eberts" are brothers devoted to researching the New Testament. Both graduated from Heidelberg College in Ohio, and from Yale Divinity School. Harry received his Doctor of the Science of Theology (STD) from San Francisco Theological Seminary; Paul, his PhD in Sociology from the University of Michigan. Harry was ordained by the Presbyterian Church, USA, serving churches in California, Illinois, and Ohio. He taught at San Francisco Theological Seminary, and the Coptic Evangelical Church in both Cairo and Alexandria in Egypt. Paul has taught sociology at the University of Michigan, SUNY Binghamton, and Cornell University. He has been on discipline-related committees of the National Academy of Sciences, the American Sociological Association, and the Rural Sociology Society.

In this book Sen Freyne explores the rise and expansion of early Christianity within the context of the Greco-Roman world -- the living, dynamic matrix of Jesus and his followers. In addition to offering fresh insights into Jesus' Jewish upbringing and the possible impact of Greco-Roman lifestyles on him and his followers, Freyne delves into the mission and expansion of the Jesus movement in Palestine and beyond during the first hundred years of its development. To give readers a full picture of the context in which the Jesus movement developed, Freyne includes pictures, maps, and timelines throughout the book. Freyne's interdisciplinary approach, combining historical, archaeological, and literary methods, makes The Jesus Movement and Its Expansion both comprehensive and accessible.

This work by two New Testament scholars is the first comprehensive social history of the earliest churches. Integrating the historical and social data, they locate the ancient Galileans, Judeans, and the Jesus movement in their respective matrices. The Stegemanns deal with such issues as conflict between the messianic communities and the rest of Judaism, religious pluralism, social stratification, group composition, gender division, ancient economics, and urban/rurual distinctions.

Sociologist Anthony Blasi analyzes early Christianity using multiple social scientific theories, including those of Max Weber, Georg Simmel, Karl Marx, Antonio Gramsci, Max Scheler, Alfred Schutz, and contemporary theorists. He investigates the canonical New Testament books as representative of early Christianity, a sample based on usage, and he takes the books in the chronological order in which they were written. The result is a series of "stills" that depict the movement at different stages in its development. His approaches, often neglected in New Testament studies, include such sociological subfields as sect theory, the routinization of charisma, conflict, stratification theory, stigma, the sociology of knowledge, new religions, the sociology of secrecy, marginality, liminality, syncretism, the social role of intellectuals, the poor person as a type, the sick role, degradation ceremonies, populism, the sociology of migration, the sociology of time, mergers, the sociology of law, and the sociology of written communication. Needing to treat the New Testament text as social data, Blasi uses his background in biblical studies and a review of a vast literature to establish the chronology of the compositions of the New Testament books and to present the "data" in a new translation that is accessible to non-specialists.

Sociologist Anthony Blasi analyzes early Christianity using multiple social scientific theories, including those of Max Weber, Georg Simmel, Karl Marx, Antonio Gramsci, Max Scheler, Alfred Schutz, and contemporary theorists. He investigates the canonical New Testament books as representative of early Christianity, a sample based on usage, and he takes the books in the chronological order in which they were written. The result is a series of "stills" that depict the movement at different stages in its development. His approaches, often neglected in New Testament studies, include such sociological subfields as sect theory, the routinization of charisma, conflict, stratification theory, stigma, the sociology of knowledge, new religions, the sociology of secrecy, marginality, liminality, syncretism, the social role of intellectuals, the poor person as a type, the sick role, degradation ceremonies, populism, the sociology of migration, the sociology of time, mergers, the sociology of law, and the sociology of written communication. Needing to treat the New Testament text as social data, Blasi uses his background in biblical studies and a review of a vast literature to establish the chronology of the compositions of the New Testament books and to present the "data" in a new translation that is accessible to non-specialists.