In this, the third book in the Jerusalem Trilogy, Balian d'Ibelin has survived the devastating Christian defeat at the Battle of Hattin and walked away a free man after the surrender of Jerusalem, but he is baron of nothing in a kingdom that no longer exists. Haunted by the tens of thousands of Christians now in Saracen captivity, he is determined to regain what has been lost. The arrival of a vast crusading army under the soon-to-be-legendary Richard the Lionheart offers hope -- but also conflict, as natives and crusaders clash and French and English quarrel.

The epic history of three thousand years of faith, fanaticism, bloodshed, and coexistence, from King David to the 21st century, from the birth of Judaism, Christianity, and Islam to the Israel-Palestine conflict, from the bestselling author of The Romanovs • "Impossible to put down…. Vastly enjoyable." —The New York Times Book Review How did this small, remote town become the Holy City, the “center of the world” and now the key to peace in the Middle East? In a gripping narrative, Simon Sebag Montefiore reveals this ever-changing city in its many incarnations, bringing every epoch and character blazingly to life. Jerusalem’s biography is told through the wars, love affairs, and revelations of the men and women who created, destroyed, chronicled and believed in Jerusalem. As well as the many ordinary Jerusalemites who have left their mark on the city, its cast varies from Solomon, Saladin and Suleiman the Magnificent to Cleopatra, Caligula and Churchill; from Abraham to Jesus and Muhammad; from the ancient world of Jezebel, Nebuchadnezzar, Herod and Nero to the modern times of the Kaiser, Disraeli, Mark Twain, Lincoln, Rasputin, Lawrence of Arabia and Moshe Dayan. In this masterful narrative, Simon Sebag Montefiore brings the holy city to life and draws on the latest scholarship, his own family history, and a lifetime of study to show that the story of Jerusalem is truly the story of the world.

Balian, the landless son of a local baron, goes to Jerusalem to seek his fortune. Instead, he finds himself trapped into serving the young prince suffering from leprosy, an apparent sentence to obscurity and death. But the unexpected death of King Amalric makes the leper boy King Baldwin IV of Jerusalem, and Balian’s prospects begin to improve. The Byzantine princess Maria Comnena is just thirteen years old when she arrives in the Kingdom of Jerusalem at her great uncle’s orders to cement the alliance between the two Christian kingdoms in the East. The child wife of a man almost three times her own age, she is despite her excellent education and intelligence little more than a pretty doll in the eyes of her husband. When she fails to produce a male heir for the desperate king, her marriage becomes a gilded prison. Until suddenly the king is dead and Maria finds herself a wealthy widow at just twenty years of age. Meanwhile, the charismatic Kurdish leader Saladin has united the forces of Islam and vowed to drive the Christians into the sea. While King Baldwin IV—and Balian—struggle to save the Holy Land for Christendom by whatever means they can, the internal rivalries of Templars and Hospitallers, the advocates of offense and defense, and the bitter rivalries of barons threaten to tear the kingdom apart.

In the mild climate of the Mediterranean, a rare blossom once bloomed: a prosperous, urbanised society inhabited by various ethnic and religious groups living harmoniously together for nearly two-hundred years. At the apex of this society, ruled a feudal elite notorious for its wealth and love of luxury. It was composed of politically savvy, diplomatically adept, well-educated and multilingual men – and women. These women played an astonishing and indispensable role in shaping the character of their unique society. They were ruling queens, independent barons, nuns and pilgrims. They were merchants and artisans, diplomats and spies. They were warriors defending besieged cities and the most pitiful victims of conflict as slaves after a defeat. While many primary sources readily recorded specific and noteworthy actions taken by individual women, there is no comprehensive or systematic description of women’s contribution to the life and society of Outremer. All we have are fragments of a mosaic badly damaged by time. Yet even these remnants have largely been neglected due to the prevailing emphasis on the era’s military history. The Powerful Women of Outremer redresses that imbalance. In a chronological narrative, women’s contributions to the crusader states are highlighted. The book then explores women’s societal role in thematic chapters. Finally, a series of short biographies shine a light on the lives of individual women. By piecing together the scattered remnants of the historical mosaic, The Powerful Women of Outremer offers readers a clearer understanding of the importance of women to the history of the Near East and a richer picture of the women themselves.

Lionel de Rothschild's hard-fought entry into Parliament in 1858 marked the emancipation of Jews in Britain - the symbolic conclusion of Jews' campaign for equal rights and their inclusion as citizens after centuries of discrimination. Jewish life entered a new phase: the post-emancipation era. But what did this mean for the Jewish community and their interactions with wider society? And how did Britain's state and society react to its newest citizens? Emancipation was ambiguous. Acceptance carried expectations, as well as opportunities. Integrating into British society required changes to traditional Jewish identity, just as it also widened conceptions of Britishness. Many Jews willingly embraced their environment and fashioned a unique Jewish existence: mixing in all levels of society; experiencing economic success; and organising and translating its faith along Anglican grounds. However, unlike many other European Jews, Anglo-Jews stayed loyal to their faith. Conversion and outmarriage remained rare, and connections were maintained with foreign kin. The community was even willing at times to place its Jewish and English identity in conflict, as happened during the 1876-8 Eastern Crisis - which provoked the first episode of modern antisemitism in Britain. The nature of Jewish existence in Britain was unclear and developing in the post-emancipation era. Focusing upon inter-linked case studies of Anglo-Jewry's political activity, internal government, and religious development, Michael Clark explores the dilemmas of identity and inter-faith relations that confronted the minority in late nineteenth-century Britain. This was a crucial period in which the Anglo-Jewish community shaped the basis of its modern existence, whilst the British state explored the limits of its toleration.

Book I in the Award-Winning Jerusalem Trilogy B.R.A.G. Medallion Honoree, Historical Novel Society Editor's Choice Hollywood made him a blacksmith; Arab chronicles said he was "like a king." He served a leper, but defied Richard the Lionheart. He was a warrior and a diplomat both. This is the first book of a three-part biography of the historical Balian d'Ibelin.