This is Eliphas Levi's (1810-1875) best-known book. This work arguably made Levi THE most influential writer on magic since the Renaissance. Originally issued in French, the English translator is A.E. Waite and it is doubtful that anyone else could have better captured the essence of Levi's work. The book is divided in two parts; the first is theoretical, the second practical. This is a fascinating and often debated work involving a discussion that covers almost the entire realm of Ritual and High Magic.

This is the complete English version of Eliphas Levi's treatise on ritual magic. This work is in two parts: in this one we establish the kabalistic and magical doctrine in its entirety; the other one, called "The Ritual of Transcendental Magic", is consecrated to the cultus, that is, to Ceremonial Magic. The one is that which the ancient sages termed the Clavicle, the other that which people on the country-side still call the Grimoire. The numbers and subjects of the chapters which correspond in both parts, are in no sense arbitrary, and are all indicated in the great universal key, of which we give for the first time a complete and adequate explanation. Let this work now go its way where it will and become what Providence determines; it is finished, and we believe it to be enduring, because it is strong, like all that is reasonable and conscientious. Contents: Introduction The Candidate The Pillars Of The Temple The Triangle Of Solomon The Tetragram The Pentagram Magical Equilibrium The Fiery Sword Realization Initiation The Kabalah The Magic Chain The Great Work Necromancy Transmutations Black Magic Bewitchments Astrology Charms And Philtres The Stone Of The Philosophers – Elagabalus The Universal Medicine Divination Summary And General Key Of The Four Secret Sciences

This is the first part of Eliphas Levi's last great descourse on the mysteries of occultism that was continued and concluded in The Great Secret. In it, Levi examines with great precision and insight the inner meanings of Qabalism and their relationship to the occult sciences. Part One is a commentary on the Spihra Dzeniuta by Simeon BenJochal, which includes an examination of the affinities between Qabalism and Freemasonry. Part Two pursues the correspondences between Qabalism, Numerology and the Tarot. This edition includes an appendix by Papus (Dr. Gerard Encausse) summarizing Levi's doctrines and teachings and supplying some fascinating information on some of the master's many disciples.

"The History of Magic" by Éliphas Lévi (translated by Arthur Edward Waite). Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

Behind the veil of all the hieratic and mystical allegories of ancient doctrines, behind the darkness and strange ordeals of all initiations, under the seal of all sacred writings, in the ruins of Nineveh or Thebes, on the crumbling stones of old temples and on the blackened visage of the Assyrian or Egyptian sphinx, in the monstrous or marvellous paintings which interpret to the faithful of India the inspired pages of the Vedas, in the cryptic emblems of our old books on alchemy, in the ceremonies practised at reception by all secret societies, there are found indications of a doctrine which is everywhere the same and everywhere carefully concealed. Occult philosophy seems to have been the nurse or god-mother of all intellectual forces, the key of all divine obscurities and the absolute queen of society in those ages - when it was reserved exclusively for the education of priests and of kings. It reigned in Persia with the Magi, who perished in the end, as perish all masters of the world, because they abused their power; it endowed India with the most wonderful traditions and with an incredible wealth of poesy, grace and terror in its emblems; it civilized Greece to the music of the lyre of Orpheus; it concealed the principles of all sciences, all progress of the human mind, in the daring calculations of Pythagoras; fable abounded in its miracles, and history, attempting to estimate this unknown power, became confused with fable; it undermined or consolidated empires by its oracles, caused tyrants to tremble on their thrones and governed all minds, either by curiosity or by fear.