Losing her father in a school fire that disfigures her face, Sicily is raised by a dynamic aunt who urges her to pursue a normal life, an effort that is influenced by her fiancé, a terrible drunken revelation and an opportunity for a risky full-face transplant.

The face, being prominent and visible, is the foremost marker of a person’s identity as well as their major tool of communication. Facial disfigurements, congenital or acquired, not only erase these significant capacities, but since ancient times, they have been conjured up as outrageous and terrifying, often connoting evil or criminality in their associations – a dark secret being suggested "behind the mask," the disfigurement indicating punishment for sin. Complemented by an original poem by Kenneth Sherman and a plastic surgeon’s perspective on facial disfigurement, this book investigates the exploitation of these and further stereotypical tropes by literary authors, filmmakers, and showrunners, considering also the ways in which film, television, and the publishing industry have more recently tried to overcome negative codifications of facial disfigurement, in the search for an authentic self behind the veil of facial disfigurement. An exploration of fictional representations of the disfigured face, this book will appeal to scholars of sociology, cultural and media studies, American studies and literary studies with interests in representations of disfigurement and the Other.

This engaging and insightful book explores the fate of eloquence in a period during which it both denoted a living oratorical art and served as a major factor in political thought. Seeing Hume's philosophy as a key to the literature of the mid-eighteenth century, Adam Potkay compares the staus of eloquence in Hume's Essays and Natural History of Religion to its status in novels by Sterne, poems by Pope and Gray, and Macpherson's Poems of Ossian. Potkay explains the sense of urgency that the concept of eloquence evoked among eighteenth-century British readers, for whom it recalled Demosthenes exhorting Athenian citizens to oppose tyranny. Revived by Hume and many other writers, the concept of eloquence resonated deeply for an audience who perceived its own political community as being in danger of disintegration. Potkay also shows how, beginning in the realm of literature, the fashion of polite style began to eclipse that of political eloquence. An ethos suitable both to the family circle and to a public sphere that included women, "politeness" entailed a sublimation of passions, a "feminine modesty as opposed to "masculine" display, and a style that sought rather to placate or stabilize than to influence the course of events. For Potkay, the tension between the ideals of ancient eloquence and of modern politeness defined literary and political discourses alike between 1726 and 1770: although politeness eventually gained ascendancy, eloquence was never silenced.

Hospitality is central to Renaissance culture. It accounts for hundreds of vast houses and enormous expenditures of energy and money. Practiced and discussed by members of every social class, hospitality could mean social advancement, marriage, celebration, manipulation - even terrorism. A genuine explosion of popular publication devoted to the period's intense fascination with hospitality coincides with the rise of the English drama, a previously undiscussed connection. For a Renaissance playwright, hospitality's dramatic possibilities were endless and provided an opportunity to debate rank, gender, social responsibility, and political method. This wide-ranging and interdisciplinary study draws on sociology, anthropology, history, and literary theory to examine the practice and the literary re-presentations of hospitality. Palmer offers an original synthesis of dramatic texts from early modern England that gives place to Shakespeare and his contemporaries. The literary texts Palmer uses cover a diverse field, from Shakespearean drama to royal progresses, from court entertainment to pamphlet literature. The genre of pageantry, a more ubiquitous form of entertainment than the more-studied public theater, takes over the heart of the study. Through these various genres, Palmer investigates the notion of mediation, the relationship between aesthetic objects and the culture that produced them.

Modern readers mostly know Sir Philip Sidney’s Arcadia in its complete ‘old’ version, but it is the New Arcadia (published in 1590), a revised version of his pastoral romance The Countess of Pembroke’s Arcadia, that was the most influential and most widely imitated literary text of the sixteenth century. Preserving the basic plot, New Arcadia adds further narrative strands and introduces ambitious revisions, demonstrating Sidney’s brilliance as a prose writer. This edition of the New Arcadia is the first in nearly four decades, preserving the text of Victor Skretkowicz’ celebrated 1987 edition, whilst making the text accessible through modern spelling and supplementing it with a substantially expanded scholarly commentary, an updated glossary, and additional long notes on the book’s history and Sidney’s use of rhetorical devices, as well as his contributions to the English language.

Four hundred years after his death on a Dutch battlefield, Sir Philip Sidney is being honored with international conferences across the United States and in Europe. One of the three master writers of the English Renaissance along with Shakespeare and Spenser, Sidney gave to his own time the first sonnet sequence in English and the best English defense of poetry ever written. His book Arcadia--the first novel in English--was the best-selling English novel for two hundred years. In our own time he is seen, unlike his contemporaries, as a writer whose political life at Elizabeth's court and whose diplomatic and religious ties to the leading rulers of Europe make the interrelationship of his work and his culture singularly important in the present reassessment of his age. Sidney in Retrospect, a special quatercentenary volume, brings together for the first time the landmark essays from English Literary Renaissance that reinterpret the significance of his life and reassess all of his major work. In addition, two newly discovered letters appear in book form for the first time.

In this timely new study, Borlik reveals the surprisingly rich potential for the emergent "green" criticism to yield fresh insights into early modern English literature. Deftly avoiding the anachronistic casting of sixteenth- and seventeenth-century authors as modern environmentalists, he argues that environmental issues, such as nature’s personhood, deforestation, energy use, air quality, climate change, and animal sentience, are formative concerns in many early modern texts. The readings infuse a new urgency in familiar works by Shakespeare, Sidney, Spenser, Marlowe, Ralegh, Jonson, Donne, and Milton. At the same time, the book forecasts how ecocriticism will bolster the reputation of less canonical authors like Drayton, Wroth, Bruno, Gascoigne, and Cavendish. Its chapters trace provocative affinities between topics such as Pythagorean ecology and the Gaia hypothesis, Ovidian tropes and green phenomenology, the disenchantment of Nature and the Little Ice Age, and early modern pastoral poetry and modern environmental ethics. It also examines the ecological onus of Renaissance poetics, while showcasing how the Elizabethans’ sense of a sophisticated interplay between nature and art can provide a precedent for ecocriticism’s current understanding of the relationship between nature and culture as "mutually constructive." Situating plays and poems alongside an eclectic array of secondary sources, including herbals, forestry laws, husbandry manuals, almanacs, and philosophical treatises on politics and ethics, Borlik demonstrates that Elizabethan and Jacobean authors were very much aware of, and concerned about, the impact of human beings on their natural surroundings.