A study of Europeanization in the Baltic Rim 1075-1225 AD, comparing the indigenous civilisations to the prevailing western one. A new approach to the period's narrative sources brings real people's attitudes and daily toils to life in the midst of a change of epic dimensions.

Winner of the Early Slavic Studies Association 2018 Book Prize Marika Mägi’s book considers the cultural, mercantile and political interaction of the Viking Age (9th-11th century), focusing on the eastern coasts of the Baltic Sea. The majority of research on Viking activity in the East has so far concentrated on the modern-day lands of Russia, while the archaeology and Viking Age history of today’s small nation states along the eastern coasts of the Baltic Sea is little known to a global audience. This study looks at the area from a trans-regional perspective, combining archaeological evidence with written sources, and offering reflections on the many different factors of climate, topography, logistics, technology, politics and trade that shaped travel in this period. The work offers a nuanced vision of Eastern Viking expansion, in which the Eastern Baltic frequently acted as buffer zone between eastern and western powers. Winner of the Early Slavic Studies Association 2018 Book Prize for most outstanding recent scholarly monograph on pre-modern Slavdom. The work was described by the prize committee in the following terms: "The scope of this book is far broader than the title might suggest. It amounts to a substantial rethinking of the history of the eastern Baltic from the tenth to the thirteenth century, based on both archaelogical and written evidence. The author is by training an archaeologist, and she mounts a powerful criticism of historians who prioritise the written sources and then pick and choose from the archaeological evidence to suit their theories. This book foregrounds the archaeology, which is used to question and consider the written evidence. The author is also highly and rightly critical of the archaeological scholarship, for projecting back into the past the narrow concerns of the numerous nation states that now exist across the eastern and northern Baltic, or the Great Russian nationalist-materialist-imperialist interpretations of the Soviet period. The result is a detailed and fascinating account of the interactions of the worlds of Scandinavia and Rusʹ with the various peoples of the Baltic region, both Finno-Ugric and Baltic. The resulting picture of commercial, political, and cultural interaction across several cultures, and based on reading in a wide range of languages, is a tour-de-force."

The societies of the lands around the Baltic Sea underwent remarkable changes in the thirteenth century. This book examines aspects of these religious, economical, societal, and institutional innovations, such as the adaption of the Christianity, emergence of urban life, and the development of economic resources.

This volume explores the production of loss in nationalist discourses during the long nineteenth century in the Baltic Sea region – how the notion of loss was charged with emotions in political writings, lectures, novels, paintings, letters and diaries.

The history of eugenics in the Baltic States is largely unknown. The book compares for the first time the eugenic projects of Estonia, Latvia and Lithuania and the related disciplines of racial anthropology and psychiatry, and situates them within the wider European context. Strong ethno-nationalism defined the nation as a biological group, which was fostered by authoritarian regimes established in Lithuania in 1926, and in Estonia and Latvia in 1934. The eugenics projects were designed to establish a nation in biological terms. Their aims were to render the nation ethnically, genetically and racially homogeneous. The main agenda was a non-democratic state that defined its population in biological terms. Eugenic policies were to regenerate the nation and to reconstruct it as a “pure” and “original” race, Such schemes for national regeneration contained strong elements of secular religion.

Max Egremont, author of Some Desperate Glory, tells stories from the "Glass Wall" between Europe and Asia. Few countries have suffered more from the convulsions and bloodshed of twentieth-century Europe than those in the eastern Baltic region. Caught between the giants of Germany and Russia, on a route across which armies surged or retreated, small nations like Latvia and Estonia were for centuries the subjects of conquests and domination as foreign colonizers claimed control of the territory and its inhabitants, along with their religion, government, and culture. The Glass Wall features an extraordinary cast of characters—contemporary and historical, foreign and indigenous—who have lived and fought in the Baltic, western Europe’s easternmost stronghold. Too often the destiny of this region has seemed to be to serve as the front line in other people’s wars. By telling the stories of warriors and victims, of philosophers and barons, of poets and artists, of rebels and emperors, and of others who lived through years of turmoil and violence, Max Egremont sets forth a brilliant account of a long-overlooked region, on a frontier whose limits may still be in doubt.