William Synan was born in about 1800 in County Cork, Ireland. He emigrated in about 1812 and settled in Virginia. He married Sarah Terry, daughter of Emmanuel Terry, 9 January 1821 in Louisa County, Virginia. They had six children. Descendants and relatives lived mainly in Virginia. Includes Blankenbaker, Brooks, Riley and related families.

A New History of Ireland is the largest scholarly project in modern Irish history. In 9 volumes, it provides a comprehensive new synthesis of modern scholarship on every aspect of Irish history and prehistory, from the earliest geological and archaeological evidence, through the Middle Ages, down to the present day. Volume VI opens with a character study of the period, followed by ten chapters of narrative history, and a study of Ireland in 1914. It includes further chapters on the economy, literature, the Irish language, music, arts, education, administration and the public service, and emigration.

Early nineteenth-century Ireland witnessed widespread and prolonged rural unrest, as groups of labourers and smallholders formed secret societies demanding land reform, fair rents, the protection of wages and an end to tithes. One of the most active of these groups - the Rockites - waged a vigorous and sustained campaign of arson, intimidation and houghing (maiming of animals) across the southern half of Ireland during the 1820s, quickly attracting the attention of the authorities in both Ireland and Britain. Combining analyses of local and economic concerns with wider national political dimensions, this book offers an in-depth and alternative interpretation of the Rockites. Attaching particular importance to the political dimensions of the Rockites, Katsuta demonstrates how their political mindset was created by local circumstances. Styling themselves descendants of the United Irishmen, Rockites drew on the memories of the bitter political struggles in Cork during the 1790s, as well as current political events such as Daniel O’Connell’s mass mobilisation to oppose the Catholic relief bill in 1821. As well as situating the Rockites within the Irish context, the book also offers insights into how British politicians dealt with Ireland in the early years of the Union. The Rockite disturbances prompted the Tory government to adopt a new course that proved less a remedy to problems in Ireland than as a response to events within parliament. In turn Rockites became a useful tool for Whigs and radicals in Westminster to blame the Tories for the misgovernment of Ireland, revealing how the Irish question in the early nineteenth-century UK was regarded first and foremost as a parliamentary issue.

The Diocese of Killaloe includes large parts of Counties Clare and Tipperary, and small parts of Offaly, Galway, Limerick, Leix.

This book analyses local politics in Limerick from 1898 to 1918, reaching back to the Parnellite split and forward to the post-independence era. It explores at local level the relevance of the commemoration of 1798, the reunification of the Irish Parliamentary Party, and the emergence of multiple cultural political movements as well as the demise of Unionism. The question posed is twofold: whether nationalist constitutional politics changed over this time period on the one hand, and whether they were driven by local or national concerns on the other. The conclusion is that the spirit of politics was intensely local, that political patronage was largely locally controlled, and that there were greater continuities than ruptures in the composition and behaviour of political elites. In fact, long-term continuities of personnel, social class and political allegiance existed side-by side with the ability of existing structures to absorb change and to adapt in the light of wider political developments and internal manoeuvres.