This is an extensive study of Dionysian imagery found primarily in scenes on red-figure vases of the fifth-century BC but also in the architectural sculpture, coins, and theatre of the same period. Thomas Carpenter seeks to define a methodology for using this imagery as evidence for cultural and religious activity, and challenges some commonly-held views about the meaning of Dionysian iconography, at the same time pointing to problems inherent in the evidence under scrutiny.

This study examines the development of Dionysian imagery in Greek vase painting from the first appearance of the god on an Attic vase c. 580 BC to the point at which red figure overtook black figure as the dominant style of vase painting in Attica c. 520 BC.

An interpretation of the god Dionysos as seen by Greek vase painters before the golden age of classical culture, which will help understand his wide popularity beyond wine consumption, which lasted until the end of antiquity.

The potter and painter Myson founded the Mannerist workshop at the end of the sixth century BC. The Mannerists were his pupils and pupils of his pupils, and specialized in columnkraters, hydriai, and pelikai. The workshop was unusually long-lived and was active through the whole of the fifthcentury and the first decade of the fourth.The style of painting and the choice of some subjects are curiously old-fashioned. A number of pictures show rare themes such as the Death of Prokris, Odysseus and Nausicaa, and Orestes in Delphi. Other paintings give an unusual twist to well-known stories. The Mannerists were influenced bytheatrical productions, extant wall paintings, and the works of other vase-painters.The workshop provides important clues for the chronology of Attic vase-painting, for example drawing reflecting Pheidias' Athena Parthenos, and Aeschylos' plays Sphinx, Eumenides, and Seven against Thebes.

Dionysos, with his following of satyrs and women, was a major theme in a big part of the figure painted pottery in 500-300 B.C. Athens. As an original testimonial of their time, the imagery on these vases convey what this god meant to his worshippers. It becomes clear that he was not only appropriate for wine, wine indulgence, ecstasy and theatre. Rather, he was presenton many, both happy and sad, occasions. The vase painters have emphasized different aspects of Dionysos for their customers inside and outside of Athens, depending on the political and cultural situation.

This study explores the phenomenon of 'spectators' at the sides of Athenian narrative vase paintings.

The manufacture, decoration, and use of terracotta vessels in antiquity is explored throughout this volume, which includes studies of iconography, individual painters, provenance, function, and inscriptions. The fourteen articles are organized by fabric and by chronology. Authors: Jaques Heurgon, Herbert Hoffmann, Carina Weiss, J. Alan Shaprio, Donna Kurtz, William Biers, Beth Cohen, Mary Moore, Brian Shefton, Shirley Schwarz, and Susan Matheson.