The fascinating story of the fall of the Indian princely state of Hyderabad has till now been dominated by the 'court historians' of Indian nationalism. In this book A. G. Noorani offers a revisionist account of the Indian Army's 'police action' against the armed forces and government of Hyderabad, ruled by the fabulously wealthy Nizam. His forensic scrutiny of the diplomatic exchanges between the government of India and the government of Hyderabad during the Raj and after partition and independence in 1947 has unearthed the Sunderlal Committee report on the massacre of the Muslim population of the State during and after the 'police action' (knowledge of which has since been suppressed by the Indian state) and a wealth of memoirs and first- hand accounts of the clandestine workings of territorial nationalism in its bleakest and most shameful hour. He brings to light the largely ignored and fateful intervention of M. A. Jinnah in the destruction of Hyderabad and also ac- counts for the communal leanings of Patel and K. M. Munshi in shaping its fate. The book is dedicated to the 'other' Hyderabad: a culturally syncretic state that was erased in the stampede to create a united India committed to secularism and development.

India is battling for its very soul. The Rashtriya Swayamsevak Sangh (RSS) is the most powerful organization in India today; complete with a private army of its own, unquestionably obeying its leader who functions on fascist lines on the Fuehrer principle. Two of its pracharaks (active preachers) have gone on to become prime ministers of India. In 1951 it set up a political front, the Bharatiya Jana Sangh, which merged into the Janata Party in 1977 only to walk out of it in 1980. In issue was its superior loyalty to its parent and mentor, the RSS; not the Janata Party. Within months of its defection, the Jana Sangh reemerged; not with the name under which it had functioned for nearly three decades, but as the Bharatiya Janata Party, deceptively to claim a respectable lineage. The RSS is at war with India's past. It belittles three of the greatest builders of the Indian State - Ashoka, the Buddhist; Akbar, the Muslim; and Nehru, a civilized Enlightened Hindu. It would wipe out centuries of achievement for which the world has acclaimed India and replace that with its own narrow, divisive ideology. This book is a magisterial study of the RSS, from its formation in 1925 to the present day. With scrupulous and voluminous evidence, one of India's leading constitutional experts and political analysts, A.G. Noorani, builds a watertight case to show how the RSS is much more than a threat to communal amity. It poses a wider challenge. It is a threat to democratic governance and, even worse, a menace to India. It threatens the very soul of India. And yet, despite its reach and seemingly overwhelming political influence, the author shows that the RSS can be defeated. The soul of India can be rescued.

History of Babri Masjid of Ayodhya (Faizabad, India) through its demolition and resultant litigation in various fora; contributed articles and documents.

Ramachandra Guha’s India after Gandhi is a magisterial account of the pains, struggles, humiliations and glories of the world’s largest and least likely democracy. A riveting chronicle of the often brutal conflicts that have rocked a giant nation, and of the extraordinary individuals and institutions who held it together, it established itself as a classic when it was first published in 2007. In the last decade, India has witnessed, among other things, two general elections; the fall of the Congress and the rise of Narendra Modi; a major anti-corruption movement; more violence against women, Dalits, and religious minorities; a wave of prosperity for some but the persistence of poverty for others; comparative peace in Nagaland but greater discontent in Kashmir than ever before. This tenth anniversary edition, updated and expanded, brings the narrative up to the present. Published to coincide with seventy years of the country’s independence, this definitive history of modern India is the work of one of the world’s finest scholars at the height of his powers.

A study of Indian foreign policy under Jawaharlal Nehru, concentrating on the fundamental questions of war and peace. Looks at Nehru's handling of the disputes over the fate of Junagadh, Hyderabad and Kashmir in 1947-48; the refugee crisis in East and West Bengal in 1950; the Kashmir crisis in 1951; and the boundary dispute with China 1949-62.

Shivaji is a well-known hero in western India. He defied Mughal power in the seventeenth century, established an independent kingdom, and had himself crowned in an orthodox Hindu ceremony. The legends of his life have become an epic story that everyone in western India knows, and an important part of the Hindu nationalists' ideology. To read Shivaji's legend today is to find expression of deeply held convictions about what Hinduism means and how it is opposed to Islam. James Laine traces the origin and development if the Shivaji legend from the earliest sources to the contemporary accounts of the tale. His primary concern is to discover the meaning of Shivaji's life for those who have composed-and those who have read-the legendary accounts of his military victories, his daring escapes, his relationships with saints. In the process, he paints a new and more complex picture of Hindu-Muslim relations from the seventeenth century to the present. He argues that this relationship involved a variety of compromises and strategies, from conflict to accommodation to nuanced collaboration. Neither Muslims nor Hindus formed clearly defined communities, says Laine, and they did not relate to each other as opposed monolithic groups. Different sub-groups, representing a range of religious persuasions, found it in their advantage to accentuate or diminish the importance of Hindu and Muslim identity and the ideologies that supported the construction of such identities. By studying the evolution of the Shivaji legend, Laine demonstrates, we can trace the development of such constructions in both pre-British and post-colonial periods.