A papal advisor and sixteenth-century power broker, Francesco Guicciardini wrote voluminously throughout his time in service to the Medici. The texts in this volume chart his career chronologically, revealing an intellectual whose philosophy of self-interest failed not only to perceive the interests of others but ultimately to serve his own. During Guicciardini’s life, Florentine politics was dominated by the struggle of republican leaders to retain civic political autonomy against the ambitions of the Medici family. Like Machiavelli and Petrarch, and arguably even Dante, Guicciardini was what Carlo Celli calls an “establishment intellectual,” one whose talents furthered the hegemony of authoritarian rule against the interests of his own class. The letters, treatises, reports, and orations included in this volume span Guicciardini’s long career, from his first appointment as ambassador to the Spanish court to just a few years before his forced retirement from political life. They reveal Guicciardini’s role as a protagonist in the events related in his famous History of Italy (1540), shed light on the self-recriminations and remorse that sometimes gnawed at his conscience, and explain why, ultimately, Guicciardini fell from political grace into irrelevance. Through these previously untranslated writings, The Defeat of a Renaissance Intellectual evidences the hard lessons Guicciardini learned in service to the Medici: working within a corrupt system does not lead to solutions, and reason and self-interest are not foolproof guides for predicting human behavior. This book will appeal especially to scholars who study the Medici clan, the Italian Wars, and Renaissance politics and history.

This volume offers the first comprehensive survey of regime change in Italy in the period c.1494–c.1559. Far from being a purely modern phenomenon, regime change was a common feature of life in Renaissance Italy – no more so than during the Italian Wars (1494–1559). During those turbulent years, governments rose and fell with dizzying regularity. Some changes of regime were peaceful; others were more violent. But whenever a new reggimento took power, old social tensions were laid bare and new challenges emerged – any of which could easily threaten its survival. This provoked a variety of responses, both from newly established regimes and from their opponents. Constitutional reforms were proposed and enacted; civic rituals were developed; works of art were commissioned; literary works were penned; and occasionally, aspects of material culture were pressed into service, as well. Comparative in approach and broad in scope, it offers a provocative new view of the diverse political, culture, and economic factors, which ensured the survival (or demise) of regimes – not only in "major" polities like Florence, Rome, and Venice, but also in less-well-studied regions like Savoy. This book will appeal to researchers and students alike interested in cultural, political, and military history.

Original scholarly essays by leading philosophers, which bring to life Machiavelli’s lengthiest and most challenging work.

Sudanese Intellectuals in the Global Milieu: Capturing Cultural Capital propels Sudanese intellectuals into the global intellectual milieu and argues for their place in world intellectual history. The contributors posit that Sudan is currently in its most uncertain and perhaps most generative period, as the unrest, conflicts, and upheavals of the twentieth and twenty-first centuries threw Sudanese intellectuals and activists into identity, economic, environmental, religious, and existential crises. Despite these crises, the unrest has created a period of knowledge production and cultural production in Sudan. The contributors to the collection are Sudanese intellectuals who explore the history and evolution of knowledge production, thought, and cultural capital in Sudan.

This book is purposely and deliberately entitled New African Intellectuals and New African Political Thought in the Twentieth Century. It encapsulates the recent debate about the political and cultural role played by the New African intellectuals in developing modern African political thought. The authors argue that the "New African Intellectuals" was a culturally and politically dominant movement of the twentieth century, despite the fact that it was suppressed and oppressed by white colonialism and racism. It was a political and cultural expression of the oppressed and disposed people. During its cultural and political splay the "New African Intellectuals" was preoccupied with three inseparable historical issues: forming the concept of the New African, constructing the foundations of African modernity, and formulating the principles of African Nationalism. Offering fresh insights that are both empirically and theoretically informed, this book illuminates the processes and consequences of the New African scholars and writers. The political contribution made by the New African intellectuals is traced from its origins in literature, music and language. The discussion concludes with an exploration of the dilemma faced by African languages as they are dominated by European languages. The authors argue that this dominance has resulted to the petrifaction and mummification of African languages because outstanding, even great African writers are not using them in relation to modern technological and linguistic experience. The authors believe that this broad-ranging book will be of interest to all those studying African politics and culture, and who are concerned with understanding modern African societies in the light of post-colonialism.