The twenty-first century could well be Jung's century, just as the twentieth century was Freud's. Jung predicted the demise of secular humanism and claimed we would search for alternatives to science, atheism and reason. We would experience a new and even unfashionable appetite for the sacred. Educated people, however, would not return to unreconstructed religions, because these do not express the life of the spirit as discerned by modern consciousness. The sacred has developed a darker hue, and worshipping symbols of light and goodness no longer satisfies the longings of the soul. The new sacred cannot be contained by the formulas of the past, but nor can we live without a sense of the sacred. We stand in a difficult place: between traditional religions we have outgrown and a pervasive materialism we can no longer embrace. These changes in our culture have come sooner than Jung might have imagined. In his time Jung struck many as eccentric or unscientific. But his works speak to our time since we have experienced the full gamut of Jungian transformations: the unsettlement of Judeo-Christian culture, the rise of the feminine, the onslaught of the dark side, the critique of modernism and positivism, and the recognition that the Western ego is neither the pinnacle of evolution nor the lord of creation. A new life is needed beyond the ego, but we do not yet know what it will look like. The outbreak of strong religion and terrorism are signs of the times, but these are expressions of a distorted and repressed spirit, and not, one hopes, genuine pointers to the future. What the future holds is uncertain, but Jung's prophetic vision helps to prepare us for what is to come, and this will be of great interest to analytical psychologists and psychoanalysts, as well as to theologians, futurists, sociologists, and the general reader.

While many of the most significant black intellectual movements of the second half of the twentieth century have been perceived as secular, Josef Sorett demonstrates in this book that religion was actually a fertile, fluid and formidable force within these movements. Spirit in the Dark examines how African American literary visions were animated and organized by religion and spirituality, from the New Negro Renaissance of the 1920s to the Black Arts movement of the 1960s.

Like the other women of her island, Lana expected to become a diver, harvesting jewels from a native fish. But during her initiation dive, she finds a blood-red jewel that marks her as someone with power. Though she hides the jewel, the mark it represents will drive her away from her home island and into an apprenticeship with a one-armed witch. Alaya Dawn Johnson has created an unforgettable coming-of-age story set in a world where wielding the power of magic requires understanding the true meaning of sacrifice.

Reading St. John of the Cross’s Dark Night can be daunting; living the dark experience of purification it describes can be much more so. The description of the dark nights (yes, there is more than one!) which St. John presents seems so stark and painful that one might be tempted to just close the book and stop reading. On top of that, both the process St. John describes and the language he uses can be confusing and intimidating. The language of 16th-century scholasticism is not easily understood by 21st-century readers living in a completely different culture and context. Perhaps even more challenging is that fact that our modern lives, filled with the non-stop clutter of social media and technology, as well as comfort and ease, do not prepare most of us well to honestly look into our own depths to see who we are and who we are intended to become as fully alive human beings. Fortunately we now have this helpful book to guide us to that full life which St. John invites us to in The Dark Night. Father Marc Foley here combines his own theological and psychological background, as well as his experience as a spiritual guide, to help modern readers understand the experiences, challenges, and graced events of the purifying nights of sense and spirit. In addition to exploring certain key terms that John uses in Spanish and their meaning in the saint’s time and today, Father Marc includes pertinent selections from a wide range of writers, ancient to modern, that illustrate the themes he covers. Each chapter concludes with insightful questions for personal reflection or group discussion. The book has a comprehensive index.

Much has changed for the Chanku. For so long they kept their shapeshifting ability secret, but now they have assimilated into the human world in ways they never once thought possible. As the daughter of Anton Cheval (the universally acknowledged leader of the Chanku Nation) and CEO of Cheval International, Lily Cheval chooses to live alone in San Francisco, headquarters of the pack's business interests. A series of murders near both the pack compound in Montana and the San Francisco Bay Area leave her wary and worried for her fellow Chanku. The bodies of human women are turning up-women raped by men, but killed by wolves. Aldo Xenakis, a charismatic cult leader, is blaming the Chanku, inciting fear among residents throughout the west. When Lily meets his son, Sebastian, their connection is intense and immediate, yet tempered by the darkness she senses in him-he is a powerful wizard who uses magic to shift into wolf form, but is he the killer? Driven by passion, Sebastian and Lily come together in sensual ecstasy, a joining that leaves Lily shaken but utterly alive. Could Sebastian be the man she's been waiting for, or is he her worst enemy? This book contains adult content.

The Dark Crescent Sisterhood #4 As Sybils—protector warrior “witches”—they control the Elements...But passion is a force that no one can contain. Captive to temptation, bound by desire... Even Bela Argos, a well-trained Sybil who must harness all of the magic of her warrior sisters, has found the new wave of supernatural attacks to be challenging. And on top of that, she is dealing with Duncan Sharp, the frustratingly sexy NYPD detective who has a small problem—he might,/i> into a demon in the middle of the night and consume Bela while she sleeps. But even the dark energy that fills Duncan can’t hamper the fiery attraction that Bela feels. The demon on Duncan’s back is the soul of a suspected serial killer. Even worse than his “hitchhiker” is the demonic fever that is threating to take over his body completely and overpower Bela in its wake. His only course is to get even with the demons who cursed his blood before it consumes Duncan’s soul, the city he’s trying so hard to protect, and the woman who has stolen his heart. “Fan favorite Windsor returns with a new trilogy set in the same universe as her Bound series. The world of the Dark Crescent Sisterhood remains troubled and a new threat is rising. The main characters here were secondary players in the previous books, and fans will be delighted by the update on former headliners. Windsor’s heroines are once again kicking butt and taking names, all for our enjoyment!” -RT Book Review

“An autobiographical account of how a psychiatric nurse specialist became a folk medicine healer; this also explains the origins and practice of one of the oldest forms of medicine in the New World.″—Kirkus Praise for WOMAN WHO GLOWS IN THE DARK “This is a book that we’ve been awaiting for years—one that unites the best medicine from the ancient past with the deepest needs of the contemporary heart and soul.”—Clarissa Pinkola Estés, Ph.D., author of Women Who Run with the Wolves, The Gift of Story, and Faithful Gardener “Elena Avila’s book is a combination manual, memoir, and healing chant. I’m so glad these stories and secrets – which have been known orally by our culture for ages – are finally down on paper.” —Julia Alvarez, author of How the García Girls Lost Their Accents “Avila shatters myths about curanderismo and reminds us that it’s just as important today as it was centuries ago.”—The Austin Chronicle “In this age of impersonal and technologic health care, Elena Avila’s book gives the reader permission to rely on what has all too often been forgotten. Her message—that healing cannot occur without the heart, instincts, wisdom, and compassion of the healer—is given with grace and simplicity.”—Barbara Dossey, R.N., M.S., HNC, FAAN, Director, Holistic Nursing Associates “Truthful, often painful, always riveting, WOMAN WHO GLOWS IN THE DARK reveals how the practices of curanderismo can heal the soul sickness not addressed by Western medicine.”—Rudolfo Anaya, author of Bless Me, Ultima “Grounded in the earth, at home in both modern and indigenous medicine, Elena Avila is a true emissary of healing, casting a brilliant glow into the dark of all medicine that denies the soul. As a human, I cherish Elena’s light. As a psychiatrist, I welcome her insight.”—Judith Orloff, M.D., author of Second Sight and The Genius of Empathy “Avila is entertaining and often humorous...Without climbing on a soapbox, [her] narrative demonstrates what’s missing from most American medical practices, and how many patients could be helped so much more than they are now.”—Kirkus Reviews