Part I, p.297-387; Location of Kowraregas, Muralegas, Italegas, Badulegas, Gumulegas, Kulkalegas, Massilegas; arithmetic, counting; diseases and native remedies; plant foods, cooking; cannibalism; narcotics; crime and punishment; trade in canoes; sexual relations; religious beliefs, soul, future life, spirits, ancestral cults, fetishism, superstitions, magic and divination; government, leaders; weapons, bows and arrows, javelin and throwing stick, stone and wooden clubs; laws of real property, inheritance; punishments; etiquette for meeting, hospitality; totemic food taboos, speech restrictions; Trade 1) intra - insular, 2) with Daudai, 3) with Cape York; exchange values; war and fighting (brief versions of myths given); hunting and fishing; agriculture; social relationships, marriage, widows, abortion and infanticide; education, games and amusements, dancing (masks, body decorations); body painting and scarification, hair dressing, ornaments; cranial deformation; painting (pigments, brushes); music and musical instruments, gives 4 line song set to music with separate free translation (Thursday Island), words of 4 songs (two from Mabuiag with free translation, two from Muralug in English only); navigation, canoes; fire, string making; p.388-437; Part II, deals with each island separately - Saibai, Dauan, Boigu, Mabuiag, Badu, Tud, Yam, Nagir, Waraber, Masig, Damut, Moa, Muralug; plates show cicatrice patterns, headdress, bow and arrows; map shows native names, English names given in separate list.

For thousands of years, Native American tradition has taught that we all carry within us an ancient blessing, a spirit clan that connects us to the earth. Our spirit clan may be an animal, or a plant, a stone, or some special object that has taken on spiritual power. Your clan is a reservoir of powerful energy.It helps carry you through troubled times and protects you from danger. The wisdom of their teachings shows the way to true peace and prosperity and to live in harmony with all that is. In this book, you will learn how to discover your own spirit clan using dreams and visions as a guide and by contemplating the stories, traditions, and descriptions of the 75 clans gathered here. In-depth descriptions of the physical, psychological, and spiritual aspects of spirit clans and their modern-day manifestations lift these ancient teachings off the page and bring them to life.

The driving force that compelled me to write this book, I would say is my love for my late grandmother, Kezbah Yazzie. I had promised her that I would keep her story alive, and since I could not memorize thirteen chapters by rote like she did; the only other way to preserve it was to write it into a book. Writing this book has positively broadened my mind. It took effort and determination. I learned that how smart you are is not a factor for self-esteem. I encourage anyone who has a dream to pursue it. Use the negative experiences in your life to help others. It will definitely charge up a positive life for you.

This book provides a uniquely positioned contribution to the current debates on the integration of immigrants in Europe. Twelve social anthropologists—“strangers by vocation”—reflect upon how they were taken in by those they studied over the course of their long-term fieldwork. The societies concerned are Sinti (northern Italy), Inuit (Canadian Arctic), Kanak (New Caledonia), Māori (New Zealand), Lanten (Laos), Tobelo and Tanebar-Evav (Indonesia), Banyoro (Uganda), Gawigl and Siassi (Papua New Guinea) and a township in Odisha (India). A comparative analysis of these reflexive, ethnographic accounts reveals as yet underrepresented, non-European perspectives on the issue of integrating strangers, enabling the reader to identify and reflect upon the uniquely Western ideals and values that currently dominate such discourse.